|This article needs additional citations for verification. (April 2012)|
Sarah Good was born in Wenham to John and Elizabeth Solart. Her father was prosperous, but she and her sisters never received their inheritance when he died in 1672. Sarah first married Daniel Poole who was a laborer and who died in 1682. Sarah then married William Good. The debt that she had after Daniel died became the responsibility of William. Because they could not handle the debt, Sarah and William were "reduced to begging work, food, and shelter from their neighbors" and, in 1692, were homeless.
Sarah was described by the people of Salem as being filthy, bad-tempered, and strangely detached from the rest of the village. She was often associated with the death of residents' livestock and would wander door to door, asking for charity. If the resident refused, Good would walk away muttering under her breath. Although she maintained at the trial that she was only saying the Ten Commandments, those who turned her away would later claim she was chanting curses in revenge. When she was asked to say the Commandments at her trial, she could not recite a single one.
Sarah Good was accused of witchcraft on February 25, 1692, when Abigail Williams and Betty Parris, related to the Reverend Parris, claimed to be bewitched under her hand. The young girls asserted they had been bitten, pinched, and otherwise abused. They would have fits in which their bodies would appear to involuntarily convulse, their eyes rolling into the back of their heads and their mouths hanging open. When Reverend Samuel Parris asked “Who torments you?” the girls eventually shouted out the names of three townspeople: Tituba, Sarah Osborne, and Sarah Good.
On March 15, 1692, Good was tried for witchcraft. She was accused of rejecting the puritanical expectations of self-control and discipline when she chose to torment and “scorn [children] instead of leading them towards the path of salvation". When she was brought in, the accusers immediately began to rock back and forth and moan, seemingly in response to Good’s presence. Later on in the trial, one of the accusers fell into a fit. When it had stopped, she claimed Good had attacked her with a knife; she even produced a portion of it, stating the weapon had been broken during the alleged assault. However, upon hearing this statement, a young townsman stood and told the court the piece had broken off his own knife the day before, and that the girl had witnessed it. He then revealed the other half, proving his story. After hearing this, the judge simply scolded the girl for exaggerating what he believed to be the truth.
Others who testified in Good’s trial claimed to have seen her flying through the sky on a stick, presumably to get to her “witch meetings.” Even her husband testified against her, stating he had seen the Devil’s mark on her body, right below her shoulder. He also told the court he had reason to believe she was either presently a witch, or would soon become one. Dorothy Good, Sarah's daughter who was only four at the time, was later forced to testify against her, claiming that she was a witch and she had seen her mother consorting with the devil. Sarah was pregnant at the time of her arrest and gave birth to Mercy Good in her cell in Ipswich Jail. Mercy died shortly after birth most likely due to malnutrition, lack of medical care, and unsanitary conditions.
Although both Good and Sarah Osborne denied the allegations against them, Tituba admitted to being the “Devil’s servant.” She stated that a tall man dressed all in black came to them, demanding they sign their names in a great book. Although initially refusing, Tituba said, she eventually wrote her name, after Good and Osborne forced her to. There were six other names in the book as well but Tituba said, they were not visible to her. She also said that Good had ordered her cat to attack Elizabeth Hubbard, causing the scratches and bite marks on the girl’s body. She spoke of seeing Good with black and yellow birds surrounding her, and that Good had also sent these animals to harm the girls. When the girls began to have another fit, Tituba claimed she could see a yellow bird in Good’s right hand. The young accusers agreed.
When Good was allowed the chance to defend herself in front of the twelve jurors in the Salem Village meeting house, she argued her innocence, proclaiming Tituba and Osborne as the real witches. In the end, however, Sarah Good was convicted of witchcraft and sentenced to death. Later, Dorothy Good was also accused of witchcraft. Mary Walcott and Ann Putnam Jr. claimed she was deranged, and repeatedly bit them as if she were an animal. Dorothy, incorrectly written as "Dorcas" on the warrant for her arrest, received a brief hearing in which the accusers repeatedly complained of bites on their arms. She was then convicted and sent to jail, becoming at age five the youngest person to be jailed during the Salem Witch Trials. Two days later, she was visited by Salem officials. She claimed she owned a snake—given to her by her mother—that talked to her and sucked blood from her finger. The officials took this to mean it was her "familiar," which is defined as a witch’s spiritual servant. Dorothy was released from jail several months later, and evidently suffered from psychological issues for the remainder of her life.
On July 19, 1692, Sarah Good was hanged along with four other women convicted of witchcraft. While the other four quietly awaited execution, Good firmly proclaimed her innocence. Reverend Nicholas Noyes was persistent, but unsuccessful, in his attempts to force Good to confess. When Sarah Good was claimed guilty by the judges especially Nicholas Noyes, she yelled out, "I'm no more a witch than you are a wizard, take my life and God will give you blood to drink."
- Hansen, Chadwick. (1969). Witchcraft at Salem. New York, NY: George Braziller.
- Hill, Frances. (1995). A Delusion of Satan: The Full Story of the Salem Witch Trials. New York, NY: Doubleday.
- Reis, Elizabeth (1998)Spellbound: Women and Witchcraft in America Rowman & Littlefield (via google.com)
- Hill, Frances. A Delusion of Satan: The Full Story of the Salem Witch Trials. 1995
- 4 The Examination of Sarah Good, March 1, 1692. “Examination and Evidence of Some the Accused Witches in Salem, 1692. law.umkc.edu (accessed June 6, 2010)
- Hill, Frances. A Delusion of Satan: The Full Story of the Salem Witch Trials. Cambridge, MA: Da Capo Press, 2nd ed., 2002, p. 94.
- Margo Burns and Bernard Rosenthal, "Examination of the Records of the Salem Witch Trials", William and Mary Quarterly, 3d ser., 65, no. 3 (July 2008): 401–22
- Deodat Lawson. A Brief and True Narrative Of some Remarkable Passages Relating to sundry Persons Afflicted by Witchcraft, at Salem Village Which happened from the Nineteenth of March, to the Fifth of April, 1692. Boston, Printed for Benjamin Harris and are to be Sold at his Shop, over-against the Old-Meeting-House. 1692. See alsohttp://etext.virginia.edu/toc/modeng/public/Bur1Nar.html
- Death Warrant for Sarah Good, Rebecca Nurse, Susannah Martin, Elizabeth How and Sarah Wilds Boston Public Library Witchcraft Documents
Upham, Charles (1980). Salem Witchcraft. New York: Frederick Ungar Publishing Co., 2 vv., v. 2 pp. 11–17, 268-9, 480.