Territorial extent of the Satavahana Empire (continuous line) and conquests (dotted line).
|-||190s AD||Madhariputra Svami Sakasena (?)|
|Today part of||India|
|Outline of South Asian history
History of Indian subcontinent
The Śātavāhana Empire (Sanskrit:शालिवाहन,आंध्रभ्ृत्य,Kannada: ಶಾತವಾಹನ ಸಾಮ್ರಾಜ್ಯ,Teluguశాతవాహన సామ్రాజ్యము,Maharashtri: सालवाहण) was a royal Indian dynasty based from Kotilingala as well as Junnar (Pune) and Prathisthan (Paithan) in Maharashtra. The territory of the empire covered much of India from 230 BCE onward. Although there is some controversy about when the dynasty came to an end, the most liberal estimates suggest that it lasted about 450 years, until around 220 CE. The Satavahanas are credited for establishing peace in the country, resisting the onslaught of foreigners after the decline of Mauryan Empire.
Sātavāhanas started out as feudatories to the Mauryan dynasty, but declared independence with its decline. They are known for their patronage of Hinduism. The Sātavāhanas were one of the first Indian states to issue coins struck with their rulers embossed. They formed a cultural bridge and played a vital role in trade as well as the transfer of ideas and culture to and from the Indo-Gangetic Plain to the southern tip of India.
They had to compete with the Sungas and then the Kanvas of Magadha to establish their rule. Later, they played a crucial role to protect a huge part of India against foreign invaders like the Sakas, Yavanas and Pahlavas. In particular their struggles with the Western Kshatrapas went on for a long time. The great rulers of the Satavahana Dynasty Gautamiputra Satakarni and Sri Yajna Sātakarni were able to defeat the foreign invaders like the Western Kshatrapas and stop their expansion. In the 3rd century CE the empire was split into smaller states.
- 1 Origins
- 2 Etymology
- 3 Early rulers
- 4 Victory over the Shakas, Yavanas and Pahlavas
- 5 Successors
- 6 Coinage
- 7 Cultural achievements
- 8 List of rulers
- 9 See also
- 10 References
- 11 External links
In the Pūrānas and on their coins the dynasty is variously referred to as the Sātavāhanas or Sālavāhaṇa, Sātakarnīs. A reference to the Sātavāhanas by the Greek traveler Megasthenes indicates that they possessed 100,000 infantry, 1,000 elephants, and had more than 30 well built fortified towns:
Next come the which possesses numerous villages, and thirty towns defended by walls and towers, and which supplies its king with an army of 100,000 infantry, 2,000 cavalry, and 1,000 elephants.
The Sātavāhanas ruled a large and powerful empire that withstood the onslaughts from Central Asia. Aside from their military power, their commercialism and naval activity is evidenced by establishment of Indian colonies in Southeast Asia.
Here in the king's domain among the Yavanas (Greeks), the Kambojas, the Nabhakas, the Nabhapamkits, the Bhojas, the Pitinikas, the Andhras and the Palidas, everywhere people are following Beloved-of-the-Gods' instructions in Dhamma.—Rock Edict Nb13 (S. Dhammika)
It is believed that they were originally practicing Sanatana Dharma (as per Sthala Purana of Amaravati). Some rulers like Maharaja Satakarni are believed to have performed Vedic sacrifices as well.
The origin of the satavahana dynasty has been a controversial topic of Indian history.In ancient times the areas south of the Godavari river including southern districts of modern Maharashtra, northern districts of modern Karnataka and south Karnataka districts of Shimoga and Chitradurga were collectively called Kuntala. An inscriptional passage the upper valley of the Krishna points to this theory [Ep. Ind., Vol. XII, p. 153. See Mirashi, Studies in Indology,]. In the Sanskrit work Udayasundarikatha of Soddhala (11th cent. A.D.) Pratishthana on the Godavari is said to be the capital of the Kuntala country. In early times Kuntala was probably included in the larger country called Maharashtra. The Aihole inscription of Pulakeshi II includes all these areas mentioned in Kuntala as Maharashtra. This designation of the entire area seems to be confirmed in Chinese notes as well. During these times, Kuntala came to denote the predominantly Kannada-speaking country, further corroborating views of historians such as Dr. Altekar and Dr. P.B. Desai. The Early Chalukyas of Badami and the Later Chalukyas of Kalyani were known as Kuntaleshvaras or lords of Kuntala. All their inscriptions are in Kannada and Sanskrit and their regal capitals at different times, Badami, Manyakheta(Malkhed in Gulbarga district) and Kalyani were also in present day Karnataka, which historically would be southern Kuntala. During these times however, the districts of Kolhapur, Satara, Sholapur, Ahmadnagar and Bid which are now Marathi-speaking, were included in Kuntala, indicating that Kannada country spread much further north of today's political boundaries. The Kannada classic Kavirajamarga calls the entire region between the Godavari and Kaveri rivers as Karnataka indicating Kannada country at one time extended far north and east of present day boundaries. Perhaps this was the region that embraced Hale Kannada as the official language. It is well known that during these times, Kannada and Telugu were written in Hale Kannada script. The Early Rashtrakuta, who were ruling over this territory as feudatory of the Chalukyas, were known as Kuntaleshvaras as well and their inscriptions call their overlords at that time as Karnataka Bala. Much later their imperial empire would rule large parts of India from regal capital Manyakheta in present day Karnataka, though as their empire grew they had many provincial capitals. Their oldest inscription is found in Satara district of Maharashtra belonging to 6th century. In it Rashtrakuta king Avidheya has donated a village to learned Brahmins. The inscription is in Sanskrit written in Brahami script. This has confirmed their origin at above place generally called Kuntala. From above theories it is clear that the ancient regional names such as Kuntala, Karnata or Maharshtra may have covered large common areas in the deccan at different times in Indian history
Simuka (c.230–207 BCE)
After becoming independent around 230 BCE, Simuka, the founder of the dynasty, conquered the present-day Maharashtra and parts of Madhya Pradesh (including Malwa). He was succeeded by his brother Kanha (or Krishna) (r. 207–189 BCE), who further extended his state to the present day Andhra Pradesh. Later, Simuka made Srikakulam as his capital.
Satakarni (c.180–124 BCE)
His successor Sātakarnī I was the sixth ruler of the Satavahana. He is said to have ruled for 56 years.
Satakarni defeated the Sunga dynasty of North India by wresting Western Malwa from them, and performed several Vedic sacrifices at huge cost, including the horse sacrifice – Ashwamedha yajna. He also was in conflict with the Kalinga ruler Kharavela, who mentions him in the Hathigumpha inscription. According to the Yuga Purana he conquered Kalinga following the death of Kharavela. He extended Satavahana rule over Madhya Pradesh and pushed back the Sakas from Pataliputra (he is thought to be the Yuga Purana's "Shata", an abbreviation of the full name "Shri Sata" that occurs on coins from Ujjain), where he subsequently ruled for 10 years.
Kanva suzerainty (75–35 BCE)
Many small rulers succeeded Satakarni, such as Lambodara, Apilaka, Meghasvati and Kuntala Satakarni, who are thought to have been under the suzerainty of the Kanva dynasty. The Puranas (the Matsya Purana, the Vayu Purana, the Brahmanda Purana, the Vishnu Purana) all state that the first of the Andhra rulers rose to power in the 1st century BCE, by slaying Susarman, the last ruler of the Kanvas. This feat is usually thought to have been accomplished by Pulomavi (c. 30–6 BCE), who then ruled over Pataliputra.
Victory over the Shakas, Yavanas and Pahlavas
The 1st century CE saw another incursion of the Sakas of Central Asia into India, where they formed the dynasty of the Western Kshatrapas. The four immediate successors of Hāla (r. 20–24 CE) had short reigns totalling about a dozen years. During the reign of the Western Satrap Nahapana, the Satavahanas lost a considerable territory to the satraps, including eastern Malwa, Southern Gujarat, and Northern Konkan, from Broach to Sopara and the Nasik and Pune.
Gautamiputra Satakarni (78–102 CE)
Eventually Gautamiputra (Sri Yagna) Sātakarni (also known as Shalivahan) (r. 78–102 CE)([ref ?) defeated the Western Satrap ruler Nahapana, restoring the prestige of his dynasty by reconquering a large part of the former dominions of the Sātavāhanas.
According to the Nasik inscription made by his mother Gautami Balasri, he is the one...
...who crushed down the pride and conceit of the Kshatriyas (the native Indian princes, the Rajputs of Rajputana, Gujarat and Central India); who destroyed the Shakas (Western Kshatrapas), Yavanas (Indo-Greeks) and Pahlavas (Indo-Parthians),... who rooted the Khakharata family (The Kshaharata family of Nahapana); who restored the glory of the Satavahana race.
Gautamiputra Satakarni may also have defeated Sakas in 78 CE (ref ?) and started the calendar known as Shalivahana era or Shaka era, which is followed by the Gujarati, Marathi, Kannadiga and Telugu people and is the Indian national calendar. Earlier in 56 BCE, Vikramaditya king of Ujjain defeated Sakas and started Vikram Samvat era.
Gautamiputra Sātakarni's son, Vashishtiputra Pulumāyi (r. 102–130 CE), succeeded him. Gautamiputra was the first Sātavāhana ruler to issue the portrait-type coinage, in a style derived from the Western Satraps.
Gautamiputra's brother, Vashishtiputra Sātakarni, married the daughter of Rudradaman I of the Western Satraps dynasty. Around 150 CE, Rudradaman I, now his father-in-law, waged war against the Satavahanas, who were defeated twice in these conflicts. Vashishtiputra Satakarni was only spared his life because of his family links with Rudradaman:
"Rudradaman (...) who obtained good report because he, in spite of having twice in fair fight completely defeated Satakarni, the lord of Dakshinapatha, on account of the nearness of their connection did not destroy him."—Junagadh rock inscription
As a result of his victories, Rudradaman regained all the former territories previously held by Nahapana, except for the extreme south territories of Pune and Nasik. Satavahana dominions were limited to their original base in the Deccan and eastern central India around Amaravati. However, the last great king of this dynasty, Yajna Satakarni, defeated the Western Satraps and reconquered their southern regions in western and central India which led to the decline of the Western Satraps Dynasty. During the reign of Sri Yajna Sātakarni (170–199 CE) the Sātavāhanas regained some prosperity, and some of his coins have been found in Saurashtra but around the middle of the 3rd century, the dynasty came to an end.
Decline of the Satavahanas
Four or five kings of Yajna Satakarni's line succeeded him, and continued to rule till about the mid 200s CE. However, the dynasty was soon extinguished following the rise of its feudatories, perhaps on account of a decline in central power.
Several dynasties divided the lands of the kingdom among themselves. Among them were:
- Western Satraps in the northwestern part of the kingdom.
- Andhra Ikshvakus (or Srīparvatiyas) in the Krishna-Guntur region. (r. 220–320 CE).
- Abhiras in the western part of the kingdom. They were ultimately to succeed the Sātavāhanas in their capital Pratishthānapura.
- Chutus of Banavasi in North Karnataka.
- Kadambas of Banavasi in North Karnataka.
- Pallavas of Kanchipuram, of whom the first ruler was Simhavarman I (r. 275–300 CE).
The Satavahanas are the first native Indian rulers to issue their own coins with portraits of their rulers, starting with king Gautamiputra Satakarni, a practice derived from that of the Western Satraps he defeated, itself originating with the Indo-Greek kings to the northwest.
Satavahana coins give unique indications as to their chronology, language, and even facial features (curly hair, long ears and strong lips). They issued mainly lead and copper coins; their portrait-style silver coins were usually struck over coins of the Western Kshatrapa kings.
The coin legends of the Satavahanas, in all areas and all periods, used a Prakrit dialect without exception. Some reverse coin legends are in Telugu language, which seems to have been in use in their heartland abutting the Godavari, Kotilingala, Karimnagar, Krishna, Amaravati, Guntur in Andhra Pradesh.
Their coins also display various traditional symbols, such as elephants, lions, horses and chaityas (stupas), as well as the "Ujjain symbol", a cross with four circles at the end. The legendary Ujjayini Emperor Vikramditiya on whose name the Vikram Samvat is initiated might be Satakarni II a Satavahana emperor as the Ujjayini symbol also appeared on the Satavahana coins.
Of the Sātavāhana kings, Hāla (r. 20–24 CE) is famous for compiling the collection of Maharashtri poems known as the Gaha Sattasai (Sanskrit: Gāthā Saptashatī), although from linguistic evidence it seems that the work now extant must have been re-edited in the succeeding century or two. The Lilavati describes his marriage with a Ceylonese Princess.
The Satavahanas influenced South-East Asia to a great extent, spreading Hindu culture, language and religion into that part of the world. Their coins had images of ships.
Art of Amaravati
The Sātavāhana rulers are also remarkable for their contributions to Buddhist art and architecture. They built great stupas in the Krishna River Valley, including the stupa at Amaravati in Andhra Pradesh. The stupas were decorated in marble slabs and sculpted with scenes from the life of the Buddha, portrayed in a characteristic slim and elegant style. The Satavahana empire colonized Southeast Asia and spread Indian culture to those parts. The Amaravati style of sculpture spread to Southeast Asia at this time.
Art of Sanchi
The Satavahanas contributed greatly to the embellishment of the Buddhist stupa of Sanchi. The gateways and the balustrade were built after 70 BCE, and appear to have been commissioned by them. An inscription records the gift of one of the top architraves of the Southern Gateway by the artisans of the Satavahana Emperor Satakarni:
Gift of Ananda, the son of Vasithi, the foreman of the artisans of rajan Siri Satakarni
List of rulers
- Simuka or Sisuka (r. 230–207 BCE).
- Krishna (r. 207–189 BCE), ruled 18 years.
- Sri Mallakarni (or Sri Satakarni) (r. 189–179 BCE), ruled 10 years.
- Purnotsanga (r. 179–161 BCE), ruled 18 years
- Skandhastambhi (r. 161–143 BCE), ruled 18 years
- Sātakarnī I (r. 143–87 BCE), ruled 56 years
- Lambodara, ruled 18 years.(r. 87–67 BCE)
Probably as vassals of Kanva dynasty (75–35 BCE):
- Pulomavi (or Patumavi), ruled 36 years.
- Riktavarna (or Aristakarman), ruled 25 years.
- Hāla (r. 20–24 CE), author of the Gathasaptasati, an Indian literature classic, ruled 5 years.
- Mandalaka (or Bhavaka, Puttalaka), ruled 5 years.
- Purindrasena, ruled 5 years.
- Sundara Satakarni, ruled 1 year.
- Cakora Satakarni (or Cakora Svatikarna), ruled 6 months.
- Sivasvati, ruled 28 years.
- Gautamiputra Sātakarni, or Gautamiputra, popularly known as Shalivahan (r. 78 CE–102 CE), ruled 21 years.
- Vasisthiputra Sri Pulamavi, or Puloma, Puliman (r.102 CE–130 CE), ruled 28 years.
- Vashishtiputra Sātakarni (r. 130–160), or Shiva Sri, Sivasri, ruled 7 years.
- Shivaskanda Satakarni, (157–159), ruled 7 years.
- Yajna Sri Satakarni, (r. 167–196 CE), ruled 29 years.
- Vijaya, ruled 6 years.
- Canda Sri Satakarni, ruled 10 years.
- Pulomavi IV, 7 years.
- Madhariputra Svami Sakasena (r. c.190)
|Middle kingdoms of India|
|Northwestern India||Indo-Gangetic Plain||Central India||Southern India|
|Western Gangetic Plain||Northern India
(Central Gangetic Plain)
|Culture||Late Vedic Period||Late Vedic Period
|Late Vedic Period
|6th century BC||Gandhara||Kuru-Panchala||Magadha||Adivasi (tribes)|
|Culture||Persian-Greek influences||"Second Urbanisation"||Pre-history|
|5th century BC||(Persian rule)||Shishunaga dynasty||Adivasi (tribes)|
|4th century BC||(Greek conquests)|
|Culture||Spread of Buddhism||Pre-history||Sangam period
(300 BC – AD 200)
|3rd century BC||Maurya Empire||Early Cholas
46 other small kingdoms in Ancient Thamizhagam
|Culture||Preclassical Hinduism[c] - "Hindu Synthesis"[d] (ca. 200 BC - AD300)[e][f]
Epics - Puranas - Ramayana - Mahabharata - Bhagavad Gita - Brahma Sutras - Smarta Tradition
|2nd century BC||Indo-Greek Kingdom||Sunga Empire||Adivasi (tribes)||Early Cholas
46 other small kingdoms in Ancient Thamizhagam
|1st century BC||Yona||Maha-Meghavahana Dynasty|
|1st century AD||Kuninda Kingdom|
|2nd century||Pahlava||Varman dynasty|
|3rd century||Kushan Empire||Western Satraps||Kamarupa kingdom||Kalabhras dynasty|
|Culture||"Golden Age of Hinduism"(ca. AD 320-650)[g]
Co-existence of Hinduism and Buddhism
|4th century||Gupta Empire||Kalabhras dynasty|
|5th century||Maitraka||Adivasi (tribes)||Kalabhras dynasty|
|6th century||Kalabhras dynasty|
|Culture||Late-Classical Hinduism (ca. AD 650-1100)[h]
Advaita Vedanta - Tantra
Decline of Buddhism in India
|7th century||Indo-Sassanids||Vakataka dynasty, Harsha||Mlechchha dynasty||Adivasi (tribes)||Pandyan Kingdom(Under Kalabhras)|
|8th century||Kidarite Kingdom||Pandyan Kingdom|
|9th century||Indo-Hephthalites (Huna)||Gurjara-Pratihara||Pandyan Kingdom|
|10th century||Pala dynasty||Medieval Cholas|
- Sastri, Kallidaikurichi Aiyah Nilakanta (1976). A History of South India. Madras: Oxford University Press.
- Rapson, E. J. (1990). A Catalogue of Indian coins in the British Museum. Coins of Andhra Dynasty, the Western Ksatrapas etc. Patna.
- Majumdar, Ramesh Chandra (2003). Ancient India. Delhi: Motilal Banarsidass.
- G. Durga Prasad, History of the Andhras up to 1565 A. D., P.G. Publishers, Guntur, p. 116, (http://igmlnet.uohyd.ernet.in:8000/gw_44_5/hi-res/hcu_images/G2.pdf[dead link]
- Chapter 2. "History of the Andhras". Durga Prasad. P. G. PUBLISHERS. Retrieved 2014-06-09.
- Chapter 9. "A Journey Through India's Past". Chandra Mauli Mani. Northern Book Centre. ISBN 81-7211-194-0. Retrieved 2014-06-09.
- Source:fragment LVI.[dead link]
- HISTORY – ANCIENT PERIOD "CHAPTER 2: SATAVAHANA EMPIRE AND ITS FEUDATORIES*"
- Mahajan, P. 400 Ancient India
-  G. Durga Prasad, History of the Andhras up to 1565 A. D., P.G. Publishers, Guntur
- Kosambi, Damodar Dharmanand (1956). "Satavahana Origins". Introduction to the study of India history (second 1975 ed.). Mumbai: Popular prakashan. pp. 243, 244. ISBN 978-81-7154-038-9.
- Rapson, LXIV
- "The Satavahanas did not hold the western Deccan for long. They were gradually pushed out of the west by the Sakas (Western Khatrapas). The Kshaharata Nahapana's coins in the Nasik area indicate that the Western Kshatrapas controlled this region by the first century CE. By becoming master of wide regions including Malwa, Southern Gujarat, and Northern Konkan, from Broach to Sopara and the Nasik and Pune, Nahapana rose from the status of a mere Kshatrapa in the year 41 (58 CE) to that of Mahakshatrapa in the year 46 (63 CE)." in "History of the Andhras"
- Rapson, XXXVII, Original Prakrit, line 5 and 6 of the inscription: "Khatiya-dapa-mana-madanasa Saka-Yavana-Palhava-nisudanasa — Khakharatavamsa-niravasesa-karasa Satavahana-kula-yasa patithapana-karasa"
- "Satakarni, Lord of the Deccan, [whom Rudradaman] (inscription dated Saka 72=150 CE) twice in a fair fight was completely defeated, but did not destroy on account of the nearness of their connection" Rapson, XXXVIII, quoting the Junagadh inscription
- "Junagadh Rock Inscription of Rudradaman".
- "later Satavahana named Yajna Satakarni seems to have conquered the Southern Dominions of the Western Satraps. His coins contain figures of ships, probably indicating the naval power of the Andhras. He not only ruled Aparanta, but probably also the eastern part of the Central Provinces". Majumdar, p. 135
- Rapson, CLXXXVI
- ""The different branches of the Satavahana family, which ruled in different parts of the kingdom after the decline in central authority, weres soon ousted by new powers some of which were probably feudatories at the outset." Majumdar
- Pollock, Sheldon (2003). The Language of the Gods in the World of Men: Sanskrit, Culture, and Power in Premodern India. University of California Press. ISBN 0-5202-4500-8. p. 291
- Rapson, CLXXXVII
- Original text "L1: Rano Siri Satakarnisa L2: avesanisa vasithiputasa L3: Anamdasa danam", Marshall, John. A guide to Sanchi. p. 52.
- "A Catalogue of Indian coins in the British Museum. Andhras etc...", Rapson
|Wikimedia Commons has media related to Satavahana.|
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- Simon Winchester, "In the Holy Caves of India", The New York Times (November 5, 2006). History of Ajanta Caves.
- Short history of the Satavahanas.
- The Satavahanas
- "A gap in Puranic history bridged" (Satavahanas) – Boloji.com
- "Telmun language Telugu – by Samyuktha Kooniah