|Also known as||The Father of Modern Arab Music, Father of Egyptian Popular Music|
|Born||17 March 1892|
|Died||15 September 1923
|Occupations||Singer, Songwriter, Record Producer, Musician|
Sayed Darwish (Arabic: سيد درويش, IPA: [ˈsæjjed dæɾˈwiːʃ]; March 17, 1892 – September 15, 1923) was an Egyptian singer and composer who was considered the father of Egyptian popular music and one of their greatest musicians and their single greatest composer. Darwish died of a heart attack in Alexandria on September 15, 1923 (aged 31). He is still regarded as a noble and adored figure in Egyptian history.
Sayed Darwish was born in Kôm el-Dikka Alexandria on March 17, 1892. During his childhood his family could not afford to pay for his education, he was sent to a religious school where he mastered the cantillating of the Quran. After graduating from the religious school and gaining the title Sheikh Sayyed Darwish, he studied for two years at the al-Azhar, one of the most renowned religious universities in the world. He left his studies to devote his life to music composition and singing, then entered a music school where his music teacher, Sami Efendi, admired his talents and encouraged Darwish to press onward in the music field.
Darwish at that time was also trained to be a munshid (cantor). He used to work as a bricklayer in order to support his family, and as it has it, the manager of a theatrical troupe, the Syrian Attalah Brothers overheard him singing for his fellows and hired him on the spot. While touring in Syria, he had the opportunity to gain a musical education, short of finding success. He returned to Egypt before the outburst of the Great War, and won limited recognition by singing in the cafés and on various stages while he learned repertoire of the great composers of the 19th century, to which he added ʾadwār and muwashshaḥāt of his own. In spite of the cleverness of his compositions, he wasn't to find public consecration, disadvantaged by his mediocre stage presence in comparison with such stars of his time as Sâlih 'Abd al-Hayy or Zakî Murâd.
The year 1918 was a turning point in his life. After too many failures in singing cafés, he decided to follow the path of Shaykh Salama Higâzî, the pioneer of Arabic lyric theater (AAA 085) and launched in the adventure of the stage. He settled in Cairo and got acquainted with the main companies, particularly Nagîb al-Rîhanî's (1891-1949), for whom he composed seven operettas. This gifted comedian had invented, with the playwright and poet Badî' Khayrî, the laughable character of Kish Kish Bey, a rich provincial mayor squandering his fortune in Cairo with ill-reputed women... The apparition of social matters and the allusions to the political situation of colonial Egypt (the 1919 "revolution") were to boost the success of the trio's operettas, such as "al-'Ashara al-Tayyiba" (The Ten of Diamonds, 1920) a nationalistic adaptation of 'Blubeard".
Sayyid also worked for Rihânî's rival troupe, 'Alî al-Kassâr's, and eventually collaborated with the Queen of Stages, singer and actress Munîra al-Mahdiyya (1884-1965), for whom he composed comical operettas such as "kullaha yawmayn" ("All of two days", 1920) and started an opera, "Cleopatra and Mark Anthony", which was to be played in 1927 with Muhammad 'Abd al-Wahhâb in the leading role. In the early twenties, all the companies used to seek his help. He even decided to start his own company, acting at last on stage in a lead part. His two creations ("Shahrazâd' and "al-Barûka", 1921) weren't as successful as planned, and he was forced to compose again for other companies from 1922 until his premature death on September 15, 1923.
Darwîsh's stage production is often clearly westernized: the traditional takht is replaced by a European ensemble, conducted by il Signore Casio. Darwish's maestro. Most of his operetta tunes use musical modes compatible with the piano, even if some vocal sections use other intervals, and the singing techniques employed in those compositions reveal a fascination for Italian opera, naively imitated in a cascade of oriental melismas. The light ditties of the comical plays are, from the modern point of view, much more interesting than the great opera-style arias. A number of those light melodies originally composed for al-Rihânî or al-Kassâr are now part of the Egyptian folklore. Such songs as "Salma ya Salâma, "Zurûni koll-e sana marra or EI helwa di qâmet te'gen" are known by all Middle- Easterners and have been sung by modern singers, as the Lebanese Fayrûz or Syrian Sabâh Fakhrî, in reorchestrated versions. Aside from this light production, Sayyid Darwîsh didn't neglect the learned repertoire, he composed about twenty muwashshahât, often played by modern conservatories and sung by Fayrûz. But his major contribution to the turn-of-the-century learned music is better understood through the ten adwâr (long metric composition in colloquial Arabic) he composed until his death.
Whereas in the traditional aesthetics defined in the second part of the 19th century, the dôr was built as a semi-composition, a canvas upon which a creative interpreter had to develop a personal rendition, Darwish was the first Egyptian composer to reduce drastically the extemporizing task left to the singer and the instrumental cast. Going much beyond a canvas, Darwish's works are so rich and so full, so precisely built that an interpret shouldn't risk altering the fabric. Even the "ahât", this traditionally improvized section of sighs, were composed by Darwîsh in an interesting attempt of figuralism. Anecdotic arpeggios and chromaticism were for his contemporaries a token of modernism, but could be more severely judged nowadays.
Sayyid Darwish was personally recorded by three companies: Mechian, a small local record company founded by an Armenian immigrant, which engraved the Shaykh's voice between 1914 and 1920; Odeon, the German company, which recorded extensively his light theatrical repertoire in 1922; Baidaphon, which recorded three adwâr around 1922. His works sung by other voices are to be found on numerous records made by all the companies operating in the early 20th-century Egypt. This disk includes a selection of adwâr of the learned repertoire. Those very old recordings have been electronically cleaned in order to find a balance between minimum hearing comfort and the comprehension of the text. They are, however, archive documents and must be considered as such.
Darwish believed that genuine art must be derived from people's aspirations and feelings. In his music and songs, he truly expressed the yearnings and moods of the masses, as well as recording the events that took place during his lifetime. He dealt with the aroused national feeling against the British occupiers, the passion of the people, and social justice, and he often criticized the negative aspects of Egyptian society.
His works, blending Western instruments and harmony with classical Arab forms and Egyptian folklore, gained immense popularity due to their social and patriotic subjects. Darwish's many nationalistic melodies reflect his close ties to the national leaders who were guiding the struggle against the British occupiers. His music and songs knew no class and were enjoyed by both the poor and the affluent.
In his musical plays, catchy music and popular themes were combined in an attractive way. To some extent, Darwish liberated Arab music from its classical style, modernizing it and opening the door for future development.
Besides composing 260 songs, he wrote 26 operettas, replacing the slow, repetitive, and ornamented old style of classical Arab music with a new light and expressive flair. Some of Darwish's most popular works in this field were El Ashara'l Tayyiba, Shahrazad, and El-Barooka . These operettas, like Darwish's other compositions, were strongly reminiscent of Egyptian folk music and gained great popularity due to their social and patriotic themes.
Even though Darwish became a master of the new theater music, he remained an authority on the old forms. He composed 10 dawr and 21 muwashshat which became classics in the world of Arab music. His composition "Bilaadi! Bilaadi!" (My Country! My Country!), that became Egypt's national anthem, and many of his other works are as popular today as when he was alive. Sayyid Darwish was highly influenced by his teacher, the great Iraqi musician and singer Othman Al-Mosuli (1854 - 1923), and it has been established that his most famous songs "Zuruni kul Sana Marra" and "Albint Alshalabiya" among many others were adaptations from well known works of Othman Al-Musoli's, who is considered as the greatest musicin and singer in the modern middle east. This has cast serious doubt about "Biladi Biladi" in terms of origin as it has been suggested that it was also composed by Othman. It is well known that Sayyiod Darwish tried his best to show that everything he played was the result of his own creativity and never admitted to plagiarism.
Sayed Darwish died on September 10, 1923 at the age of 31. The cause of his death is still unknown. Some say he was poisoned and died from cardiac arrest, others suggest a cocaine overdose. He now rests in the "Garden of the Immortals" in Alexandria.
At the age of 30, Darwish was hailed as the father of the new Egyptian music and the hero of the renaissance of Arab music. He is still very much alive in his works. His belief that music was not merely for entertainment but an expression of human aspiration imparted meaning to life. His work, through the years, has left its imprint on every Egyptian and all of its soil. A legendary composer remembered in street names, statues, a commemorative stamp, an Opera house, and a feature film. He dedicated his melodies to the Egyptian and pan-Arab struggle and, in the process, enriched Arab music in its entirety.
The Palestinian singer and musicologist, Reem Kelani, examined the role of Sayyid Darwish and his songs in her programme for BBC Radio Four entitled "Songs for Tahrir" about her experiences of music in the uprising in Egypt in 2011. 
Egyptian national anthem
|English: My country, my country, my country|
|Bilady, Bilady, Bilady|
National anthem of
|Lyrics||Sayed Darwish, 1892|
|Music||Sayed Darwish, 1923|
Coincidentally, on the day of his death, the national Egyptian leader Saad Zaghloul returned from exile; the Egyptians sang Darwish's new song "Mesrona watanna Saaduha Amalna", another national song by Sayed Darwish that was attributed to "Saad" and made especially to celebrate his return, the celebration that Sayed could not attend.
Sayed Darwish has many well known songs. A selective number of compositions include:
- Aho da elly sar
- Al-Lylh Yamktr Arsanha - "The Nights of Much Benevolence"
- Al-Shytan - "The Devil"
- Aly Qd Al-Lyl - "To Have The Night"
- Aly Wrd Wfl - "To Ward Off"
- An Al-Awan M' Hyah Sbry - "That Time of Her Patience"
- An Syd Drwysh - "That Sayed Darwish"
- Ana Haweit - "I Fell In Love"
- Bent El Youm
- Bokra ya benti
- El Hilwa - "The Beatiful One"
- Dy't Mstqbl Hyaty - "The Future of My Life"
- Hrj Alya Baba - "Stone To Papa"
- Hw B'ynh M' Hyah Sbry - "The Proof of Her Patience"
- Khfyf Al-Rwh - "Cave of The Soul"
- Malo'ouna - "Doomed"
- Ma2oltelaksh in el kotra
- Qwm Ya Masry - "Rise you Egyptian"
- Salmh Yaslamh - "Peace Oh Peace"
- Shd Al-Hzam - "Pull the Belt"
- Tel3et ya mahla nourha
- Ya Bahget El Rouh
- Ya ward ala fol we yasmmin
- Yashady Al-Alhan - "The Belting Singer"
- Zwrwny Kol Sana - "Visit Me Every Sunshine"
Arrangements of his compositions for classical string orchestra by (Amir Awad)
The Sayyid Darwish Theatre was named in his honor.
- Goldschmidt, Arthur (2000). Biographical Dictionary of Modern Egypt. Egypt: Lynne Rienner Publishers. p. 47. ISBN 1-55587-229-8.