Scottish Gypsy and Traveller groups
Scottish Travellers, or the people termed loosely Gypsies and Tinkers in Scotland, consist of a number of diverse, unrelated communities, with groups speaking a variety of different languages and holding to distinct customs, histories, and traditions. There are three distinct communities that identify themselves as Gypsies or Travellers in Scotland: Indigenous Highland Travellers; Funfair Travellers, or Showmen; Romanichals (a subgroup of the Romani people) and Lowland Gypsies.
- 1 Scottish Lowland groups
- 2 Non-Romani groups
- 3 See also
- 4 References
- 5 Resources
Scottish Lowland groups
Lowland Scottish Gypsy/Travellers
Origins of Scottish lowland Gypsy/Travellers is not clear, and can be categorized into three main theories, i) those of indigenous origin to the British Isles, like the Scottish Highland and Irish traveller communities, ii) they are of Indian origin and have a common ancestry with the English Romanichal, and continental Romani groups, iii) or a fusion or mix of Romani and indigenous traveller groups. Regardless of the accepted theories, there has been a certain degree of socio-biological fusion historically between Romani groups and indigenous Scottish Gypsy/Travellers, perhaps from the outset of Romani groups arriving in Scotland in the early 16th century and there are Scottish travellers with at least some degree of Romani including Romanichal ancestry. This is not uncommon and can be seen in other groups throughout Europe including the Yeniche people and Norwegian and Swedish Travellers (the latter Romanisæl who are themselves descended from Romani groups from Scotland).
Lowland Gypsy/Travellers share many cultural features with European Gypsy communities such as a belief in the importance of family and family descent, a strong valuing and involvement with extended family and family events, a preference for self-employment, purity taboos (among the Romani people the purity taboos are part of the Romanipen) and a strong commitment to a nomadic lifestyle.
Written evidence for the earliest presence of Gypsies in Britain more specifically to the Scottish Lowlands can be dated to 1505, in the reign of James IV, when an entry in the Book of the Lord High Treasurer records a payment to Peter Ker of four shillings, to go to the king at Hunthall, to get letters subscribed to the 'King of Rowmais'. Two days after, a payment of twenty pounds was made at the king's command to the messenger of the 'King of Rowmais'. A group of Romanies danced before the Scottish king at Holyrood Palace in 1530, and Romani herbalist called Baptista cured the king of an ailment. Romany migration to Scotland continued and in the 16th century as some groups were expelled from England resulting in their migration across the border to Scotland. Records in Dundee c.1651 shows the migrations of small groups of people called by the name of Egyptians in the Highlands, and are noted to be of the same nature as of the English Gypsies. By 1612 communities are recorded as far as Scalloway in the Shetland islands. The Finnish Kale, a Romani group in Finland, maintain that their ancestors had originally were a Romani group who travelled from Scotland, thereby supporting the idea that they and the Scandinavian Travellers are distantly related to present-day Scottish gypsies and Romanichals. Romani population in the south of Scotland, enjoyed the protection of the Roslyn family and made an encampment within the castle grounds. However as with its neighbour England, the Scottish parliament in 1609 passed an act against Romani groups known as the “Act against the Egyptians”; that made it lawful to condemn, detain and execute Gypsies on proof solely if they are known or reputed to be Romanies on regards to their ethnic origins.
Border Gypsies: Kirk Yetholm
Scotland has had a Romani population for at least 500 years, they are a distinct group from the Highland traveller and share a common language and heritage with the English Gypsies and Welsh Kale. The first official mention of Travellers in Britain was in 1505, when it was recorded that seven pounds were paid to 'Egyptians' by King James IV at Stirling. They enjoyed a privileged place in Scottish society until the Reformation, when their wandering lifestyle and exotic culture brought severe persecution upon them. Romani populations from other parts of Britain often travel in Scotland. These include English Romanies and Welsh Kale. English Gypsies/Travellers from the north of England mainly in Newcastle-Upon-Tyne and Cumbria as well as an annual gathering at Appleby Horse Fair may be part of common communities with Scottish Travellers living in the Lowlands and borders. Romanichal traders were upwardly mobile, by 1830 travelled to the potteries in Staffordshire and buying china and other goods, selling the items chiefly in Northumberland, while based in Kirk Yetholm in Roxburghshire. By 1874 these Gypsies were commented on as "Having physical markers in their dusky complexion that is characteristically Gypsy]...and...[a language that is clearly Romani". Some people from the Scottish travelling community are even members of Romani organisations based in England and are a minority group in Scotland. Includes Romanies of English heritage in Scotland,
Scottish Cant or Scottish Romani
The Lowland Gypsy/Travellers speak a form of non-standard Scots language, called Cant, includes many words in common with Romani including Anglo-Romany words. Between 25-35% of Scottish Cant originates in a Romani-derived lexicon. Containing up to 50% or more Romani loan words in some groups of the Central Belt of Scotland, those who are Romanichal or Scottish border Gypsies. Which demonstrates the intermarriage and links between Scottish travellers and English Romani populations, historically and in recent times. This can be seen as some people from the Scottish travelling community are even members of Romani organisations based in England and are a minority group in Scotland. Includes Romanies of English heritage in Scotland, Scottish phonology however differs in some respects from that of Angloromany, and there are items of Romani origin which some researchers have referred as Scoto-Romani, which has not been recorded in the other Romani languages of Britain, suggesting an earlier history for the Scottish Romani population and grouping other than that of being an indigenous group. The earliest texts survive from the 16th century  perhaps to the late Medieval and may represent one of the oldest of the component traveller dialects of the British Isles. More research is needed into the Scottish traveller Cant variant.
Music and Song
- The Raggle Taggle Gypsies (1720)
- Mauro the Gypsy (1972) Television dramatisation - by the Children's Film and Television Foundation Ltd. A story about a family of gypsies and the discrimination and hostility they experience in a Scottish village when they apply for a permanent camp site. When chickens start to disappear and scrap metal litters the countryside, the time has obviously come for Mauro and his family to be moved on, but the gypsy family are innocent and were framed by the locals and are allowed to stay. The film received a special award for contribution to racial tolerance by the Moscow International Film Festival in 1973.
Novels and short stories
- Scottish Traveller Tales: lives shaped through stories by Donald Braid 2002 — the storytelling and ballad traditions of the nomadic minority of Scottish Travellers.
- Pilgrims in the Mist; Stories of Scotland’s Travelling people by Sheila Stewart — a collection of Traveller stories from across Scotland.
- Northern Traveller tales by Robert Dawson — traditional tales collected from Travellers in the East Midlands, North of England and Scotland.
- Travellers: An Introduction by Jon Cannon & the Travellers of Thistlebrook — insight into the history, culture and lives of Travellers in Britain today.
- Rokkering, Crecking and Cracking by Robert Dawson — the Romani language and cant dialects of travellers and Gypsies found in present-day today.
Indigenous Highland Travellers
In Scottish Gaelic they are known as the "Ceàrdannan" ("the Craftsmen"), or less controversially, "luchd siubhail" (people of travel) for travellers in general. Poetically known as the "Summer Walkers", Highland Travellers are a distinct ethnic group and may be referred to as "traivellers", "traivellin fowk'", in Scots, "tinkers", originating from the Gaelic "tinceard" or (tinsmith) or "Black Tinkers". Mistakenly the settled Scottish population may call all travelling and Romani groups tinkers, which is usually regarded as pejorative, and contemptuously as "tinks" or "tinkies".
Highland Travellers are closely tied to the native Highlands, and many traveller families carry clan names like Macfie, Stewart, MacDonald, Cameron, Williamson and Macmillan. They follow a nomadic or settled lifestyle; passing from village to village and are more strongly identified with the native Gaelic speaking population. Continuing their nomadic life, they would pitch their bow-tents on rough ground on the edge of the village and earn money there as tinsmiths, hawkers, horse dealers or pearl-fishermen. Many found seasonal employment on farms, e.g. at the berry picking or during harvest. Since the 1950s, however, the majority of Highland Travellers have settled down into organized campsites or regular houses.
The Highland Travellers' speech includes an acrolect called 'Beurla-reagaird'. It is related to the Irish Traveller Shelta as a creol of the Goidelic language group. It was used as a cultural identifier, just as Roma used the Romani language. However like the Highland Travellers themselves the language is unrelated to the Romani languages.
Origins and customs
The Highland Traveller community has a long history in Scotland going back, at least in record, to the 12th century as a form of employment and one of the first records of that name states a "James the Tinker" held land in the town of Perth from 1165-1214 and share a similar heritage, although are distinct from the Irish Travellers. As with their Irish counterparts, there are several theories regarding the origin of Scottish Highland travellers, one being they are descended from the Picts, excommunicated clergy, to families fleeing the Highland potato famine, or the pre-Norman-Invasion, have been claimed at different times. Highland travellers are distinct both culturally and linguistically from other Gypsy groups like the Romani, including the Romanichal, Lowland Scottish Travellers, Eastern European Romani and Welsh Kale groups. Several other European groups are related to the Scottish Highland Travellers, and share similarities to other non-Romany groups across Europe, namely the Yeniches, Woonwagenbewoners in Holland, and Landfahrer in Germany. As with Norwegian and Swedish Travellers, Highland travellers origins may be more complex and difficult to ascertain and left no written records of their own.
As an indigenous group Highland Travellers have played an essential role in the preservation of traditional Gaelic culture. Travellers' outstanding contribution to Highland life has been as custodians of an ancient and vital singing, storytelling and folklore tradition of great importance. It is estimated that only 2,000 Scottish travellers continue to lead their traditional lifestyle on the roads.
Notable Highland travellers
- Lizzie Higgins, Scottish folk singer (daughter of Jeannie Robertson).
- Jeannie Robertson, Scottish folk singer.
- Belle Stewart, Scottish traditional singer.
- Sheila Stewart, daughter of Belle Stewart, who was awarded the British Empire Medal for services to her country's cultural oral tradition in Scots and Gaelic.
- Duncan Williamson, author/storyteller who wrote down the oral history, stories and ancient tales of the Highland Traveller. He recorded over three thousand stories over his lifetime.
In popular culture
- Rob Roy — 1995 film featuring Liam Neeson that details the exploits of the early 18th century Highland clan chieftain Rob Roy MacGregor. The film opens with MacGregor clansmen retrieving stolen cattle from robbers they call "Tinkers". Later on, Rob Roy's wife (Jessica Lange), when commenting on potential economic misfortunes for their clan, dismisses any relationship between their status and that of "Tinkers".
- Death Defying Acts — a film about Harry Houdini and his encounter with a Scottish traveller woman and her daughter.
Memoirs, fiction, etc.
- Scottish Traveller Tales: lives shaped through stories, by Donald Braid, 2002 – The storytelling and ballad traditions of the nomadic minority of Scottish Travellers.
- The Yellow on the Broom: the early days of a Traveller woman, Betsy Whyte, 1992 – Life on the road for Scottish Travellers in the early part of the 20th century.
- Red Rowans and Wild Honey, by Betsy Whyte, 2004 – The sequel to "Yellow on the Broom" the life of Scottish Travellers till the outbreak of the second World War.
- Red Eye Ghost by Micky MacPhee – The story of a Scottish Traveller who encounters a ghostly victim of the Highland Clearances.
- Last of the Tinkers, by Sheila Douglas, 2006 - A collection of stories, songs and anecdotes from Willie MacPhee providing a link between the ancient history of his people and their situation in present day Scotland.
- Northern Traveller tales by Robert Dawson – Traditional tales collected from Travellers in the East Midlands, North of England and Scotland.
- The Summer walkers: Travelling People and Pearl–Fishers in the Highlands of Scotland, Timothy Nest 2008 – The story of the itinerant tinsmiths, horse-dealers, hawkers and pearl fishers who made their living 'on the road' in the Highlands of Scotland.
- Jessie's Journey, by Jess Smith, 2003 – The first book of a trilogy and an autobiographical account of stories from the Highland traveller family.
- Tears for a Tinker by Jess Smith, 2005 – The third book of a trilogy; recounting a collection of stories from the authors family tales, ghosts, poems, tales of the road from a family of Scottish Highland Travellers.
- Tales from the Tent, by Jess Smith, 2008 – The third book of a trilogy of stories from the authors own folk tales.
- Bruars Rest, by Jess Smith 2006 – A story of love and loyalty and the journey a woman makes for the love of her husband.
- Stookin Berries, by Jess Smith 2006 – A collection of stories for younger readers, ancient oral tales of Scotland's travelling people.
- Queen Amang the Heather; The Life of Bella Stewart, by Sheila Stewart 2006 – The moving autobiography and life of Belle Stewart, traveller, folk composers and singer who was awarded the British Empire Medal for her contribution to folk music.
- Pilgrims in the Mist; stories of Scotland’s Travelling people, by Sheila Stewart – A collection of Traveller stories from across Scotland.
- Never to Return: the harrowing true story of a stolen childhood, by Sandy Reid, 2008 – The true story of a family of tinker children taken from their families.
- The Book of Sandy Stewart, by Alexander Stewart, 1988 – Biography of a Perthshire Tinker
- The Last of the Tinsmiths: the life of Willy MacPhee, by Sheila Douglas, 2006 – A collection of songs, tales and stories from the rich Highland travelling people.
- The Horsieman: Memories of a Traveller 1928-58, by Duncan Williamson – Memoirs of a Traveller family living at Loch Fyne.
- The King and the Lamp: Scottish Traveller tales, by Duncan Williamson, 2000 – A collection of stories from the rich oral tradition of the Scottish Highland Travellers.
- Fireside Tales of the Traveller Children, by Duncan Williamson, 2009 – A collection of traditional travelling stories.
- No Easy Road, by Patsy Whyte 2009 – Memoir of a traveller child separated from family and taken into care in the 1950s.
- Horse Healer: Eclipse (and other stories in the horse healer series) by Judy Waite 2007 – Includes some short stories based on Highland Travellers.
- MacColl, Ewan; Seeger, Peggy (1986). Till Doomsday in the Afternoon: the folklore of a family of Scots Travellers, the Stewarts of Blairgowrie. Manchester: Manchester University Press. ISBN 0-7190-1813-7
Funfair or travelling showmen are a community of travellers officially called occupational Travellers, that can be categorized broadly defined as a business community of travelling show, circus communities and fairground families. Occupational travellers travel for work across Scotland, the rest of the UK and into Europe. The Show/Fairground community is close knit, with ties often existing between the older Romanichal families, although showmen families are a distinct group and have a vibrant social scene centered both around the summer fairs and the various sites and yards used as winter quarters. Many Scottish show and fairground families live in winter communities based mainly in the east end of Glasgow. Housing an estimated 80% of all showfamilies Glasgow is believed to have the largest concentration of Showmen funfair quarters in Europe, centred mostly in Shettleston, Whiteinch and Carntyne.
Showmen families have a strong cultural identity as ‘Scottish Showmen’, as well as long histories within these communities. Scottish Showmen are members of an organisation called Showmen's Guild of Great Britain and Ireland, and are known within the UK as the “Scottish Section” of a wider British showman community. As with other showmen communities they call non-travellers including members of the public, and other non related travelling groups including Romanichal, Roma, Scottish Lowland traveller/Gypsy groups, and Highland traveller, Irish Travellers as “Flatties” or non-`showmen’ travellers in their own Polari language. The label of "Flattie-Traveller" can include showmen who have left the traditional way of life to settle down and lead a sedentary lifestyle.
Fairs in Scotland have been held from the early Middle Ages, and traditionally brought together the important elements of medieval trade and a festival. Many of the common markets and fairs are rooted in ancient times, from the medieval period or earlier, and are said to be 'prescriptive fairs'. Other fairs will have been granted a royal charter to cement their importance and secure their future, and these are known as Charter fairs. In the Middle Ages the Royal charters gave the fairs legal status and developed their economic importance. The majority of fairs held in Scotland and the rest of the British Isles can trace their ancestry to charters granted in the medieval period. Traders would travel long distances to sell their goods, as did travelling musicians and entertainers who kept both the traders and customers entertained. In the thirteenth century, the creation of fairs by royal charter was widespread. Between 1199 and 1350 charters were issued granting the rights to hold markets or fairs. Kirkcaldy links market remains the premier funfair in Scotland, evolving from a charter granted by Edward I in 1304. By the early 18th century the main aspect of these Scottish charter fairs had diminished and shifted to that of amusement with the advent of technology, and had evolved into the modern day travelling fairs.
The modern travelling showmen have as strong a family history and heritage as do their counterparts in Wales and England. Fairs in Scotland are presented around the same time as they are in the rest of Great Britain with a similar mixture of Charter, Prescriptive and private business fairs. The run of fairs include Buckie fair, Inverness, Kirkcaldy links market and the historic fairs held at Dundee and Arbroath. Annually a team of young showmen from both Scotland and England play an “international football match” known as the international, where trophies and caps are held in high esteem. A Showman newspaper; World's Fair is in circulation and available to showmen and non showmen alike.
The language of the Showmen or Parlyaree, is based on a cant slang spoken throughout the U.K. by Scottish, English and Welsh showfamilies. It is a mixture of Mediterranean Lingua Franca, Romany, Yiddish, Cant London slang and backslang). The language has been spoken in fairgrounds and theatrical entertainment since at least the 17th century. As theatrical booths, circus acts and menageries were once a common part of European fairs it is likely that the roots of Polari/Parlyaree lie in the period before both theatre and circus became independent of the fairgrounds. The Parlyaree spoken on fairgrounds tends to borrow much more from Romany, as well as other languages and argots spoken by other travelling groups, such as cant and backslang.
- Cant (language)
- Romani people
- Occupational Travellers/Showmen
- New Age Travellers
- Irish Travellers
- Indigenous Norwegian Travellers
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