In an early draft of the "Music of the Ainur", Tolkien writes: "...Only one thing I [Ilúvatar] have added, the fire that giveth Life and Reality, and behold, the secret fire burnt at the heart of the world." To the extent that "secret fire" remained in later drafts, the initial intent is clear, "secret fire" is the divine "spark" of life. Gandalf's reference to being a servant of the Secret Fire thus implies he is a servant of Ilúvatar. Tolkien described it as similar to the Christian Holy Spirit. Melkor, desiring power equal to Ilúvatar, sought for it in vain. Melkor's desire for the Secret Fire led to his rebellion against Ilúvatar (reminiscent of the fall of Satan in Paradise Lost).
Therefore Ilúvatar gave to their vision Being, and set it amid the Void, and the Secret Fire was sent to burn at the heart of the World; and it was called Eä.
— "Valaquenta", The Silmarillion
The Secret Fire is also part of all fëar: it is that Gift which makes sentient beings capable of independent will. Thus, while the Vala Aulë created and animated the first Dwarves, and even began to teach them language, they acquired will independent of his only through the intervention of Ilúvatar. Speaking of Orcs, Frodo explains this to Sam:
"The Shadow that bred them can only mock, it cannot make: not real new things of its own."
— The Return of the King VI 1: "The Tower of Cirith Ungol"
"You cannot pass," he said. … "I am a servant of the Secret Fire, wielder of the flame of Anor. You cannot pass. The dark fire will not avail you, flame of Udûn. Go back to the Shadow! You cannot pass."
— The Fellowship of the Ring II 5: "The Bridge of Khazad-dûm"
- Tolkien, C. (editor), The Book of Lost Tales 1, p. 53
- Tolkien's World from A to Z: The Complete Guide to Middle-earth" by Robert Foster; published by Ballantine Books of New York.
- Lord of the Rings: The Fellowship of the Ring, Book 2, Chapter V, p. 322
- Clyde S. Kilby. Tolkien & The Silmarillion. Harold Shaw, 1976, p. 59.
- The Silmarillion, "Of Aulë and Yavanna", pp. 43–44.
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