Selfishness

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Selfishness is placing concern with oneself or one's own interests above the well-being of others. [1][2]

Selfishness is the opposite of altruism or selflessness; and has also been contrasted (as by C. S. Lewis) with self-centredness.[3]


Divergent views[edit]

The implications of selfishness have inspired divergent views within religious, philosophical, psychological, economic and evolutionary contexts.

Classical[edit]

Aristotle joined a perceived majority of his countrymen in condemning those who sought only to profit themselves; but he approved the man of reason who sought to gain for himself the greatest share of that which deserved social praise.[4]

Seneca proposed a cultivation of the self within a wider community - a care for the self which he opposed to mere selfishness in a theme that would later be taken up by Foucault.[5]

Medieval/Renaissance[edit]

Selfishness was viewed in the Western Christian tradition as a central vice – as standing at the roots of the Seven deadly sins in the form of pride.[6]

Francis Bacon carried forward this tradition when he characterised “Wisdom for a man's self...[a]s the wisdom of rats”.[7]

Modernity[edit]

With the emergence of a commercial society, Bernard Mandeville proposed the paradox that social and economic advance depended on private vices – on what he called the sordidness of selfishness.[8]

Adam Smith with the concept of the invisible hand saw the economic system as usefully channelling selfish self-interest to wider ends;[9] while John Locke based society upon the solitary individual, arguably opening the door for later thinkers like Ayn Rand to argue for selfishness as a social virtue and the root of social progress.[10]

Roman Catholic philosopher Jacques Maritain opposed the latter view by way of the Aristotelian argument that framing the fundamental question of politics as a choice between altruism and selfishness is a basic and harmful mistake of modern states. Rather, cooperation ought to be the norm: human beings are by nature social animals, and so individual persons can only find their full good in and through pursuing the good of the community.[11]

Psychology[edit]

Lack of empathy has been seen as one of the roots of selfishness, extending as far as the cold manipulation of the psychopath.[12]

The contrast between self-affirmation and selfishness has become a conflictual arena in which the respective claims of individual/community is often played out – between parents and children[13] or men and women, for example.[14]

Psychoanalysts favor the development of a genuine sense of self, and may even speak of a healthy selfishness,[15] as opposed to the self-occlusion[16] of what Anna Freud called 'emotional surrender'.[17]

See also[edit]

References[edit]

  1. ^ Selfishness, The Free Dictionary, accessed on 17 December 2011
  2. ^ Selfishness - meaning, reference.com, accessed on 23 April 2012
  3. ^ C. S. Lewis, Surprised by Joy (1988) p. 116-7
  4. ^ Aristotle, Ethics (1976) p. 301-3
  5. ^ G. Gutting ed., The Cambridge Companion to Foucault (2003) p. 138-30
  6. ^ Dante, Purgatorio (1971) p. 65
  7. ^ Francis Bacon, The Essays (1985) p. 131
  8. ^ Mandeville, The Fable of the Bees (1970) p. 410 and p. 81-3
  9. ^ M. Skousen, The Big Three in Economics (2007) p. 29
  10. ^ P. L. Nevins, The Politics of Selfishness (2010) p. xii-iii
  11. ^ Maritain, Jacques (1973). The Person and the Common Good. Notre Dame, IN: University of Notre Dame Press. ISBN 978-0268002046. 
  12. ^ D. Goleman, Emotional Intelligence (1996) p. 104-10
  13. ^ R. D. Laing, Self and Others (1969) p. 142-3
  14. ^ What is Selfish?
  15. ^ N. Symington, Narcissism (1993) p. 8
  16. ^ Terence Real, I Don't Want to Talk About It (1997) p. 203-5
  17. ^ Adam Phillips, On Flirtation (1994) p. 98

Further reading[edit]

The Selfish Gene, Richard Dawkins (1990), second edition—includes two chapters about the evolution of cooperation, ISBN 0-19-286092-5

External links[edit]

Is Human Nature Fundamentally Selfish or Altruistic?