Senapati Bapat

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Statue of Senapati Bapat at Nagpur

Pandurang Mahadev Bapat (November 12, 1880 – November 28, 1967), popularly known as Senapati Bapat, was a figure in the Indian independence movement. He acquired the title of Senapati, meaning commander, as a consequence of his leadership during the Mulshi satyagraha.[1]

Senapati Bapat was educated at Deccan College and then travelled to Britain on a government scholarship in order to study engineering. Once there, he spent his time learning bomb-making skills instead of pursuing his official studies, and he associated with the Sarvarkar brothers, Vinayak and Ganesh. Bapat, who had considered blowing up the Houses of Parliament in London, took his skills back to India and passed them on to others.[1][a]

While in hiding after the Alipore bombing of 1908, Bapat travelled the country and discovered that the majority of the Indian population did not realize that their country was under foreign rule. At this point, his focus shifted from overthrowing the British government to educating the population.[citation needed] In 1912, he was arrested in connection with the bombing and was sentenced to be imprisoned.[1] He was free by 1915, and was a "seasoned revolutionary", according to Richard Cashman. He had joined the staff of Mahratta and was one of several influential figures from the Poona area who were aligned with Bal Gangadhar Tilak's attempts to establish local organisations supporting the cause of Indian independence.[3] He re-aligned himself with Gandhi's vision of swaraj in late 1920, following the death of Tilak and despite having been a fervent supporter of the latter's vision. This was a considerable shift, given his firebrand nature and willingness to use violence, but although he took the Gandhian oath of non-violence he remained willing to use force when he thought it necessary.[4]

From 1921, Bapat led the a three-year farmers' protest (satyagraha) against the construction of the Mulshi Dam by the Tata company. Ghanshyam Shah considers this to be "the first recorded organised struggled against [forced] displacement" caused by an irrigation project.[5] The company had initially dug test trenches on land without obtaining permission and the farmers, who were mostly tenants, objected in fear of losing their lands. The dam was eventually constructed and thus the protest ultimately failed. Compensation for lands submersed by the dam's construction was eventually arranged but was given to the landlords, who were mostly Brahmins in Poona, rather than to the tenants.[6] Although satyagrahas are intended to be non-violent, Bapat was jailed for vandalism of the construction project: rather than be captured for this, he turned himself in. His third jail sentence was for speaking at a public gathering held by Subhas Chandra Bose.[citation needed]

On August 15, 1947 — Indian Independence Day — Bapat was given the honour of raising the Indian national flag over the city of Pune for the first time.[citation needed] Public road in Pune and Mumbai are named in his honour,[citation needed] and he featured in issue 303 of the Amar Chitra Katha comic book series in 1984.[7]

References[edit]

Notes

  1. ^ A revolutionary from Russia passed a bomb-making manual on to Bapat in 1908 and this was translated by another Russian prior to duplicate copies being made by the Free India Society in London for distribution in India.[2]

Citations

  1. ^ a b c Cashman, Richard I. (1975). The Myth of the Lokamanya: Tilak and mass politics in Maharashtra. University of California. p. 190. ISBN 9780520024076. 
  2. ^ Laqueur, Walter (2011). A History of Terrorism. Transaction Publishers. p. 44. ISBN 9781412816113. 
  3. ^ Cashman, Richard I. (1975). The Myth of the Lokamanya: Tilak and mass politics in Maharashtra. University of California. p. 194. ISBN 9780520024076. 
  4. ^ Cashman, Richard I. (1975). The Myth of the Lokamanya: Tilak and mass politics in Maharashtra. University of California. pp. 206, 212. ISBN 9780520024076. 
  5. ^ Shah, Ghanshyam (2004). Social Movements in India: A Review of Literature (2nd ed.). SAGE. p. 114. ISBN 9780761998334. 
  6. ^ Gadgil, Madhav; Guha, Ramachandra (2013) [1995]. Ecology and Equity: The Use and Abuse of Nature in Contemporary India. Routledge. p. 69. ISBN 9781135634889. 
  7. ^ McLain, Karline (2009). India's Immortal Comic Books: Gods, Kings, and Other Heroes. Indiana University Press. p. 171. ISBN 9780253220523.