A sestina (Occitan: sestina [sesˈtinɔ]; Catalan: sextina [sə(k)sˈtinə] or [se(k)sˈtina]; also known as sestine, sextine, sextain or sesta rima) is a structured 39-line poetic form consisting of six stanzas of six lines each, followed by a three-line stanza, known either as an envoi, tornada, or tercet. The words that end each line of the first stanza are used as line endings in each of the following stanzas, rotated in a set pattern. The sestina is an example of a complex fixed verse form.
The invention of the form is usually attributed to Arnaut Daniel, a troubadour of 12th-century Provence, and the first sestinas were written in the Occitan language of that region. The form was cultivated by his fellow troubadours, then by other poets on the continent in subsequent centuries; they contributed to what would become the "standard form" of the sestina. The earliest example of the sestina in English appeared in 1579, though they were rarely written in Britain until the end of the 19th century. The sestina remains a popular poetic form, and many sestinas continue to be written by contemporary poets.
The oldest known sestina is by the 12th-century troubadour Arnaut Daniel, to whom its invention is generally attributed; this has been contested, however, and it has been suggested that he may only have innovated an already existing form. Nevertheless, variants of the sestina were imitated and developed by Daniel's contemporaries—such as Bertran de Born and Guilhem Peire Cazals de Caortz—and by subsequent troubadours. These early sestinas were written in the Occitan language; the form started spilling into Italian (with Dante) in the 13th century; by the 15th, it was used in Portuguese (by Luís de Camões). The involvement of Dante and Petrarch in establishing the sestina form, together with the contributions of others in the country, account for its classification as an Italian verse form—despite not originating there. The result was that the sestina was re-imported into France from Italy in the 16th century. Pontus de Tyard was the first poet to attempt the form in French, and the only one to do so prior to the 19th century; he introduced a partial rhyme scheme in his sestina.
The first appearance of the sestina in English print is "Ye wastefull woodes", comprising lines 151–89 of the August Æglogue in Edmund Spenser's Shepherd's Calendar, published in 1579. It is in unrhymed iambic pentameter, but the order of end-words in each stanza is non-standard – ending 123456, 612345, etc. – each stanza promoting the previous final end-word to the first line, but otherwise leaving the order intact; the envoi order is (1) 2 / (3) 4 / (5) 6. This scheme was set by the Spaniard Gutierre de Cetina.
Although they appeared in print later, Philip Sidney's three sestinas may have been written earlier, and are often credited as the first in English. The first published (toward the end of Book I of The Countess of Pembroke's Arcadia, 1590) is the double sestina "Ye Goatherd Gods". In this variant the standard end-word pattern is repeated for twelve stanzas, ending with a three-line envoi, resulting in poem of 75 lines. Two others were published in subsequent editions of the Arcadia. The second, "Since wailing is a bud of causeful sorrow", is in the "standard" form. Like "Ye Goatherd Gods" it is written in unrhymed iambic pentameter and uses exclusively feminine endings, closely reflecting the Italian endecasyllabo. The third, "Farewell, O sun, Arcadia's clearest light", is evidently the first rhyming sestina in English: it is in iambic pentameter and follows the standard end-word scheme, but rhymes ababcc in the first stanza (the rhyme scheme necessarily changes in each subsequent stanza, an interesting consequence of which is that the 6th stanza is inevitably in rhyming couplets). Sidney uses the same envoi structure as Spenser. William Drummond of Hawthornden published two sestinas (which he called "sextains") in 1616, which copy the form of Sidney's rhyming sestina. After this, there is an absence of notable sestinas for over 250 years, with John Frederick Nims noting that, "... there is not a single sestina in the three volumes of the Oxford anthologies that cover the seventeenth, eighteenth and nineteenth centuries."
In the 1870s there was a revival of interest in French forms, led by Andrew Lang, Austin Dobson, Edmund Gosse, W. E. Henley, John Payne, and others. The earliest sestina of this period is Algernon Charles Swinburne's "Sestina". It is in iambic pentameter rhyming ababab in the first stanza; each stanza begins by repeating the previous end-words 6 then 1, but the following 4 lines repeat the remaining end-words ad lib; the envoi is (1) 4 / (2) 3 / (5) 6. In the same volume (Poems and Ballads, Second Series, 1878) Swinburne introduces a "double sestina" ("The Complaint of Lisa") that is unlike Sidney's: it comprises 12 stanzas of 12 iambic pentameter lines each, the first stanza rhyming abcabdcefedf. Similar to his "Sestina" each stanza first repeats end-words 12 then 1 of the previous stanza; the rest are ad lib. The envoi is (12) 10 / (8) 9 / (7) 4 / (3) 6 / (2) 1 / (11) 5.
From the 1930s, a revival of the form took place across the English-speaking world, led by poets such as W. H. Auden, and the 1950s were described as the "age of the sestina" by James E. B. Breslin. "Sestina: Altaforte" by Ezra Pound and "Paysage moralisé" by W. H. Auden are distinguished modern examples of the sestina. The sestina remains a popular closed verse form, and many sestinas continue to be written by contemporary poets; notable examples include "The Guest Ellen at the Supper for Street People" by David Ferry and "IVF" by Kona Macphee.
Although the sestina has been subject to many revisions throughout its development there remain several features that define the form. The sestina is composed of six stanzas of six lines (sixains), followed by a stanza of three lines (a tercet). There is no rhyme within the stanzas; instead the sestina is structured through a recurrent pattern of the words that end each line, a technique known as "lexical repetition".
In the original form composed by Daniel, each line is of ten syllables, except the first of each stanza which are of seven. The established form, as developed by Petrarch and Dante, was in hendecasyllables. Since then, changes to the line length have been a relatively common variant, such that Stephen Burt has written: "sestinas, as the form exists today, [do not] require expertise with inherited meter …".
The pattern that the line-ending words follow is often explained if the numbers 1 to 6 are allowed to stand for the end-words of the first stanza. Each successive stanza takes its pattern based upon a bottom-up pairing of the lines of the preceding stanza (i.e., last and first, then second-from-last and second, then third-from-last and third). Given that the pattern for the first stanza is 123456, this produces 615243 in the second stanza.
Another way of visualising the pattern of line-ending words for each stanza is by the procedure known as retrogradatio cruciata, which may be rendered as "backward crossing". The second stanza can be seen to have been formed from three sets of pairs (6–1, 5–2, 4–3), or two triads (1–2–3, 4–5–6). The 1–2–3 triad appears in its original order, but the 4–5–6 triad is reversed and superimposed upon it.
The pattern of the line-ending words in a sestina is represented both numerically and alphabetically in the following table:
|Stanza 1||Stanza 2||Stanza 3||Stanza 4||Stanza 5||Stanza 6|
|1 A||6 F||3 C||5 E||4 D||2 B|
|2 B||1 A||6 F||3 C||5 E||4 D|
|3 C||5 E||4 D||2 B||1 A||6 F|
|4 D||2 B||1 A||6 F||3 C||5 E|
|5 E||4 D||2 B||1 A||6 F||3 C|
|6 F||3 C||5 E||4 D||2 B||1 A|
The sixth stanza is followed by a tercet that is known variably by the French term envoi, the Occitan term tornada, or, with reference to its size in relation to the preceding stanzas, a "half-stanza". It consists of three lines that include all six of the line-endings words of the preceding stanzas. This should take the pattern of 2–5, 4–3, 6–1; the first end-word of each pair can occur anywhere in the line, while the second must end the line. However, the end-word order of the envoi is no longer strictly enforced.
The sestina has been subject to some variations, with changes being made to both the size and number of stanzas, and also to individual line length. A "double sestina" is the name given to either: two sets of six six-line stanzas, with a three-line envoy (for a total of 75 lines), or twelve twelve-line stanzas, with a six-line envoy (for a total of 150 lines). Examples of either variation are rare; "Ye Goatherd Gods" by Philip Sidney is a notable example of the former variation, while "The Complaint of Lisa" by Algernon Charles Swinburne is a notable example of the latter variation. In the former variation, the original pattern of line-ending words, i.e. that of the first stanza, recurs in the seventh stanza, and thus the entire change of pattern occurs twice throughout. In the second variation, the patten of line-ending words returns to the starting sequence in the eleventh stanza; thus it does not, unlike the “single” sestina, allow for every end-word to occupy each of the stanza ends; end-words 5 and 10 fail to couple between stanzas.
A "tritina" is a contraction of the sestina to three stanzas of three lines (tercets), with a one-line envoy. The order of the line-ending words follows the same pattern as that of the sestina, so that they appear: 123, 312, 231 with the envoy as 123.
The structure of the sestina, which demands adherence to a strict and arbitrary order, produces several effects within a poem. Stephen Burt notes that, "The sestina has served, historically, as a complaint", its harsh demands acting as "signs for deprivation or duress". The structure can enhance the subject matter that it orders; in reference to Elizabeth Bishop's A Miracle for Breakfast, David Caplan suggests that the form's "harshly arbitrary demands echo its subject's". Nevertheless, the form's structure has been criticised; Paul Fussell considers the sestina to be of "dubious structural expresiveness" when composed in English and, irrespective of how it is used, "would seem to be [a form] that gives more structural pleasure to the contriver than to the apprehender."
Margaret Spanos highlights "a number of corresponding levels of tension and resolution" resulting from the structural form, including: structural, semantic and aesthetic tensions. She believes that the aesthetic tension, which results from the "conception of its mathematical completeness and perfection", set against the "experiences of its labyrinthine complexities" can be resolved in the apprehension of the "harmony of the whole."
The strength of the sestina, according to Stephen Fry, is the "repetition and recycling of elusive patterns that cannot be quite held in the mind all at once". For Shanna Compton, these patterns are easily discernible by newcomers to the form; she says that: "Even someone unfamiliar with the form’s rules can tell by the end of the second stanza ... what’s going on ...".
- Villanelle, another type of fixed verse form.
- Canzone, an Italian or Provençal song or ballad, in which the sestina is sometimes included.
- Fry 2007 p. 235
- Davidson 1910 pp. 18–20
- Davidson 1910 p. 19
- Preminger 1993 p. 1146
- "Sestina of the Lady Pietra degli Scrovigni". The Poetry Foundation. Retrieved 20 March 2012.
- Gasparov 1996 p. 159
- Stratton 1917 pp. 306, 316, 318
- Kastner 1903 p. 283
- Kastner 1903 pp. 283–4
- "The Shepheardes Calender: August". University of Oregon. Retrieved 28 March 2012.
- Shapiro 1980 p. 185
- Ferguson 1996 pp. 188–90
- Burt 2007 p. 219
- Caplan 2006 pp. 19–20
- White 1887 p xxxix
- This is the earliest-published sestina reprinted by Gleeson White (White 1887 pp 203-12), nor does he mention an earlier one.
- Lennard 2006 p. 53
- Caplan 2006 p. 20
- "Sestina: Altaforte". The Poetry Foundation. Retrieved 20 March 2012.
- Preminger 1993 p. 1147
- Burt 2007 pp. 218–19
- "The Guest Ellen at the Supper for Street People". The Poetry Foundation. Retrieved 20 March 2012.
- Fry 2007 p. 231
- Spanos 1978 p. 546
- Fry 2007 p. 232
- Kastner 1903 p. 284
- Strand et al. 2001 p. 24
- Burt 2007 p. 222
- Krysl 2004 p. 9
- Shapiro 1980 pp. 7–8
- Fry 2007 pp. 234–5
- Fry 2007 p. 234
- Fry 2007 p. 237
- Ferguson 1996 p. 1413–13
- "The Complaint of Lisa". The Poetry Foundation. Retrieved 19 February 2012.
- "Tritina for Susannah". The Poetry Foundation. Retrieved 19 February 2012.
- Caplan 2006 p. 23
- Fussell 1979 p. 145
- Spanos 1987 p. 551
- Fry 2007 p. 238
- Burt 2007 p. 226
- Burt, Stephen (2007). "Sestina! or, The Fate of the Idea of Form". Modern Philology 105 (1): 218–241. Retrieved 23 February 2012. (subscription required)
- Caplan, David (2006). Questions of possibility: contemporary poetry and poetic form. US: Oxford University Press. ISBN 978-0-19-531325-3.
- Davidson, F. J. A. (1910). "The Origin of the Sestina". Modern Language Notes 25 (1): 18–20. doi:10.2307/2915934. (subscription required)
- Ferguson, Margaret et al (1996). The Norton Anthology of Poetry. US: W. W. Norton & Company, Inc. ISBN 0-393-96820-0.
- Fry, Stephen (2007). The Ode Less Travelled. UK: Arrow Books. ISBN 978-0-09-950934-9.
- Fussell, Paul (1979). Poetic Meter and Poetic Form. US: McGraw-Hill Higher Education. ISBN 978-0075536062.
- Gasparov, M. L. (1996). A History of European Versification. UK: Clarendon Press. ISBN 9780198158790.
- Kastner, L. E. (1903). A History of French Versification. UK: Clarendon Press.
- Krysl, Marilyn (2004). "Sacred and Profane: Sestina as Rite". The American Poetry Review 33 (2): 7–12.
- Lennard, John (2006). The Poetry Handbook. UK: Oxford University Press. ISBN 978-0199265381.
- Preminger, Alex et al. (1993). The New Princeton Encylopedia of Poetry and Poetics. US: Princeton University Press. ISBN 0-691-02123-6.
- Shapiro, Marianne (1980). Hieroglyph of time: the Petrarchan sestina. US: University of Minnesota Press. ISBN 978-0-8166-0945-1.
- Spanos, Margaret (1978). "The Sestina: An Exploration of the Dynamics of Poetic Structure". Medieval Academy of America 53 (3): 545–557. Retrieved 23 February 2012. (subscription required)
- Strand, Mark; Boland, Eavan (2001). The Making of a Poem: A Norton Anthology of Poetic Forms. US: Norton. ISBN 978-0393321784.
- White, Gleeson, ed. (1887). Ballades and Rondeaus, Chants Royal, Sestinas, Villanelles, etc.. The Canterbury Poets. The Walter Scott Publishing Co., Ltd.
- Sacloco, Michael P. (May 2011). "How a Medieval Troubadour Became a Mathematical Figure". Notices of the AMS 58 (5): 682–7. Retrieved 7 September 2012.
- Stratton, Clarence (1917). "The Italian Lyrics of Sidney's Arcadia". The Sewanee Review 25 (3): 305–326. JSTOR 27533030. (subscription required)
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