Shealtiel (Hebrew: שְׁאַלְתִּיאֵל, Shə’altî’ēl) or Greek-derived variant Salathiel (Greek: Σαλαθιηλ, Salăthiēl) was the son of Jeconiah, king of Judah. (1 Chronicles 3:17-18) The Gospels Matthew 1:12 also list Shealtiel as the son of Jeconiah, while Luke 3:27-28 lists him as the son of an otherwise unknown man named Neri. Jeconiah, Shealtiel as well as the most of the royal house and elite of Judah were exiled to Babylon by order of Nebuchadnezzar II of Babylon after the first siege of Jerusalem in 597 BC. During the Babylonian captivity, Shealtiel was regarded as the second Exilarch (or king-in-exile), following his father.
In Hebrew, the name Shealtiel means, Shə’altî ’Ēl, "I asked El (for this child)". The name acknowledges that the son is an answer to the parents' prayer to God (El) to help them conceive and birth a child. Many Hebrew names similarly express the importance of, difficulty of, and thankfulness for a successful pregnancy.
Shealtiel is a significant but problematic member in the genealogies of the House of David and of the genealogy of Jesus. There is conflicting text in the Hebrew Bible as to whether Zerubbabel is the son of Shealtiel or of Shealtiel's brother Pedaiah. However, though both genealogies of Jesus list Zerubbabel as the son of Shealtiel, they differ as to Shealtiel's paternity with Matthew agreeing with 1 Chronicles that Jeconiah was Shealtiel's father, while Luke lists Shealtiel's father as an unknown man named Neri.
The author of the Deuterocanonical apocalyptic work 2 Esdras describes himself as "I, Salathiel, who am also called Ezra" (3:1). For this reason, the work is also sometimes known as Ezra Shealtiel. However, this Ezra is not the Shealtiel of the royal genealogies nor the priestly prophet Ezra, whose lineage is given in Book of Ezra 7:1-5 and in 2 Esdras 1:1 (Latin version), which agree that the prophet Ezra was the son of Seraiah, and a Levite.
 Genealogy in the Hebrew Bible
The Hebrew Bible has conflicting texts regarding whether Zerubbabel is the son of Shealtiel or Pedaiah. Several texts (that are thought to be more-or-less contemporaneous) explicitly call "Zerubbabel the son of Shealtiel" (Ezra 3:2,8; 5:2, Nehemiah 12:1, Haggai 1:1,12,14). The Seder Olam Zutta also supports that position. Surprisingly, 1 Chronicles 3:17-19 makes Zerubbabel a nephew of Shealtiel: King Jeconiah is the father of Shealtiel and Pedaiah, then Pedaiah is the father of Zerubbabel.
Various attempts have been made to show how both genealogies could be true. One explanation suggests Shealtiel died childless and therefore Pedaiah, his brother, married his widow according to a Jewish law regarding inheritance (Deuteronomy 25:5-6). If so, Zerubbabel would be the legal son of Shealtiel but the biological son of Pedaiah.
The other speculation suggests the title "son of Shealtiel" does not refer to being a biological son but to being a member in Shealtiel's "household" (Hebrew: בית, bet). The Hebrew term "father" (Hebrew: אב, av) can refer to a father of a household, similar to the Latin term paterfamilias. In this sense, a man who is the "father" of a household can therefore be referred to as the "father" of his own biological siblings, nephews and nieces, or anyone else who cohabitates in his "household". Zerubbabel (and possibly his father Pedaiah) could be called a "son" if they lived in Shealtiel's household.
Perhaps both speculations could be true. Zerubbabel could be the legal son of Shealtiel and therefore also a member of his household. Notably, if Shealtiel had no biological children, Zerubbabel as a legal son would have inherited Shealtiel's household and become its new "father" with authority of over the other members of the household.
Yet another speculation simply suggests that the text which identifies Zerubbabel as a son of Pedaiah could be a scribal error. It occurs in a part of the text where the Hebrew seems discongruent and possibly garbled (1 Chronicles 3:16-21). The expected mention of Shealtiel being a father seems accidentally omitted, and thus his children became confused with Pedaiah's. There may be other problems with these verses as well.
In any case, those texts that call Zerubbabel "son of Shealtiel" have a context that is overtly political and seems to emphasize Zerubbabel's potential royal claim to the throne of the Davidic Dynasty by being Shealtiel's successor. Zerubbabel is understood as the legal successor of Shealtiel, with Zerubbabel's title paralleling the Highpriest Jeshua's title, "son of Jozadak", that emphasizes Joshua's rightful claim to the dynasty of highpriests, descending from Aaron. Therefore, with one descending from David and the other from Aaron, these two officials have the divine authority to rebuild the Temple.
The most common alternative spellings of Shealtiel are Salathiel (though this sometimes comes directly from the Bible), Saltel, Salatiel, Saltell, Saltial, Saltiel, Saltiél, Σαλτιέλ,Schaltiel, Scialtiel, Scieltiel, Sealthiel, Sealtiel, Sealtiël, Seltiel, Shaaltiel, Shalltell, Shaltiel, Shaltieli, Shealthiel, Shealtiel, Sjaltiel and Sjealtiel. Derivations include Chaaltiel, Chaltel, Challtelli, Chaltiel, Chartiel, Cheltiel, Saltelli, Saltellus, Salter (though this is generally unconnected with our family), Saltijeral, von Saltiel and Xaltiel.
 Genealogy in the Gospels
Both genealogies of Jesus regard Shealtiel (and not Pedaiah) as the father of Zerubbabel. Matthew lists Shealtiel as the son of Jeconiah, while Luke lists him as the son of an otherwise unknown man named Neri. (Matthew 1:12 and Luke 3:27-28)
"But Jechonias appears to have had a son of his own by this widow of the royal line. This son's name was Salathiel (No. 2 and No. 56 in the two pedigree lines). By this marriage of a widow to Jechonias, these two boys - sons of the same mother - would become brothers by Jewish custom. However, Salathiel appears to have died childless, though not until he had reached manhood and married a wife. Jehoiakim's blood line thus came to an end in his grandson Salathiel - indicated by termination of the red line. But as it happens the actual title to the throne remained active. The curse of Jeremiah 36:30 was to be fulfilled not by the removal of the title itself from Jehoiakim's line but by the denial of that title to anyone who happened to be a blood relative in the line. With the death of Salathiel this blood line terminated. But now, according to Jewish custom as set forth in the principle of the Levirate (Deut. 25:5,6), it became incumbent upon Pedaiah, the deceased Salathiel's (step) brother, to take his widow and raise up seed through her who would not therefore be of Salathiel's blood line but would be constituted legally as Salathiel's son through whom the title would pass to his descendants. The son of this Levirate union was Zerubbabel. In Matthew 1:12 and Luke 3:27 Zerubbabel is listed legally as Salathiel's son: but in 1 Chronicles 3:19 he is listed as the son of Pedaiah by actual blood relationship. In the terms of biblical reckoning these two statements are in no sense contradictory. We might wish to be more precise by substituting such extended terms of relationship as son-in-law, stepson, and so forth. But Scripture is not required to adopt our particular terminology. It is required only to be consistent with itself, and the facts of the case as recorded of those who were the actors in the drama are precisely as stated. We thus have a remarkable chain of events. Jehoiakim has a son, Jechonias, who has a son, Salathiel, who by Levirate custom has a son named Zerubbabel. This son, Zerubbabel, has no blood line connection whatever with Jechonias, for he has no blood relationship with Salathiel. The blood relationship of Zerubbabel is with Pedaiah, and through Pedaiah with Pedaiah's mother, and through this mother with Neri. Thus Neri begat a grandson, Salathiel, through his daughter; and Salathiel "begets" a son, Zerubbabel, through Pedaiah. The blood line thus passes through Zerubbabel: but so does the title also. The former passes via Pedaiah's mother, the latter passes through Salathiel's father. And though this mother and this father were also man and wife, the blood line stopped with Salathiel who literally died childless. It is necessary to emphasize this word literally, for it appears that it was literally true. Jeremiah 22:30 had predicted that Jechonias would also die "childless"-but we are reasonably sure that this was not literally the case, for he had a son Salathiel whom we cannot otherwise account for."
Another explanation is that the Salathiel in Luke's genealogy are not the Salathiel in Matthew and other genealogies. Luke's Salathiel and Zerubbabel may have lived about three or four generations after the return from the exile. The Salathiel in Luke then may have named his own son after the more famous Zerubbabel. Haggai says 'Zerubbabel' was used as a signet, not necessairly an individual. Zerubbabel literally means, "born in Babylon" .
Haggai 2:23 In that day, saith the LORD of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith the LORD, and will make thee as a signet: for I have chosen thee, saith the LORD of hosts.
Ezra 3:2 Salvation stands in the ideal of GOD acting in the right use of the Law of Love and relative values also minister to decrease confusion which is an ideal of asking GOD for understanding and similar values build structures designed for oblation and prayer towards GOD of rulers with GOD and offer legitimate respect as recorded in rules of behavior to draw the inner to shine out and be a mind of GOD. Shealtiel - > I have asked of GOD
Cadet branch of the Tribe of Judah
|Leader of the House of David||Succeeded by