|Sherpa family with traditional Sherpa clothes|
|Regions with significant populations|
|Nepal, China (Tibet), Bhutan, India|
|Related ethnic groups|
Most Sherpa people live in Nepal's eastern regions; however, some live farther west in the Rolwaling valley and in the Helambu region north of Kathmandu. Pangboche is the oldest Sherpa village in Nepal. The Sherpa language belongs to the south branch of the Tibeto-Burman languages; however, this language is separate from Lhasa Tibetan and unintelligible to Lhasa speakers.
The number of Sherpas immigrating to the West has significantly increased in recent years, especially to the United States. New York City has the largest Sherpa community in the United States, with a population of approximately 2,500. The 2001 Nepal Census recorded 154,622 Sherpas within its borders, of which 92.83% were Buddhists, 6.26% were Hindus, 0.63% were Christians and 0.20% were Bön.
The Sherpa were a nomadic people that first settled in the Solukhumbu (khumbu) district, then gradually moved westward along salt trade routes. According to Sherpa oral history, four groups migrated out of Solukhumbu at different times, giving rise to the four main Sherpa clans: Minyagpa, Thimmi, Sertawa and Chawa. These four groups have since split into the more than 20 different clans that exist today. About 1840 Sherpa ancestors migrated from Kham. Mahayana Buddhism religious conflict may have contributed to the migration in the 15th and 16th centuries. Sherpa migrants traveled through Ü and Tsang, before crossing the Himalaya.
By the 1800s, Khumbu Sherpa people maintained autonomy within the newly formed Nepali state. In the 1960s, among growing tensions between China and India, Nepali government influence on the Sherpa people grew. In 1976, Khumbu became a national park and tourism became a major economic force.
According to Oppitz (1968), Sherpas migrated from the Kham region in eastern Tibet to Nepal within the last 300–400 years. On the other hand, Gautam (1994) concluded that Sherpa migrated from Tibet approximately 600 years ago, through the Nangpala pass. It is presumed that the group of people from Kham region, east of Tibet, was called as "Shyar Khamba" (People who came from eastern Kham), and the place where they settled was called "Syar Khumbu". As the time passed the "Shyar Khamba", inhabitants of shyar Khumbu, were called as Sherpa. A recent Nepal Ethnographic Museum (2001) study postulated that Sherpas were not migrants who crossed the border of Tibet to Nepal. This is because the modern political entity of Nepal was not in existence then. Only after the unification by P.N. Shah in 1768, then the Himalayan region of present day Nepal became an integral part of the kingdom of Nepal. Sherpas, like some other indigenous Kirat Nepalese tribes, would move from one place to another place of the Himalayan region as Alpine pastoralists and traders, since ancient times.
Sherpas are highly regarded as elite mountaineers and experts in their local terrain. They were immeasurably valuable to early explorers of the Himalayan region, serving as guides at the extreme altitudes of the peaks and passes in the region, particularly for expeditions to climb Mount Everest. Today, the term is often used by foreigners to refer to almost any guide or porter hired for mountaineering expeditions in the Himalayas, regardless of their ethnicity. Because of this usage, the term has become a slang byword for a guide or mentor in other situations. Sherpas are renowned in the international climbing and mountaineering community for their hardiness, expertise, and experience at high altitudes. It has been speculated that a portion of the Sherpas' climbing ability is the result of a genetic adaptation to living in high altitudes. Some of these adaptations include unique hemoglobin-binding enzymes and doubled nitric oxide production.
According to oral Buddhist traditions, the initial Tibetan migration, was a search for beyul (Shangri-La). Sherpas belong to the Nyingmapa, the "Red Hat Sect" of Tibetan Buddhism. Allegedly the oldest Buddhist sect in Tibet, founded by Padmasambhava (commonly known as Guru Rinpoche) during the 8th century, it emphasizes mysticism and local deities shared by the pre-Buddhist Bon religion, which has shamanic elements. Sherpa are the group that particularly believe in hidden treasures and valleys. Traditionally, Nyingmapa practice was advanced orally among a loose network of lay practitioners. Monasteries with celibate monks and nuns, along with the practice of reincarnated spiritual leaders are later adaptations.
In addition to Buddha and the great Buddhist divinities, the Sherpa also believe in numerous deities and demons who inhabit every mountain, cave, and forest. These have to be respected or appeased through ancient practices that have been woven into the fabric of Buddhist ritual life. Many of the great Himalayan mountains are respected as sacred. The Sherpas call Mount Everest Chomolungma and respect it as the "Mother of the World." Mount Makalu is respected as the deity Shankar (Shiva). Each clan recognizes certain mountain peaks and their protective deities.
Today, the day-to-day Sherpas religious affairs are presided by lamas (Buddhist spiritual leaders) and other religious practitioners living in the villages. The village lama who presides over ceremonies and rituals can be monastic or a married householder. In addition, shamanic (lhawa) and soothsayers (mindung) deal with the supernatural and the spirit world. Lama identify witches (pem), act as the mouthpiece of deities and spirits, and diagnose spiritual illnesses.
An important aspect of Sherpa religion is the monastery or gompa. There are some two dozen of these institutions scattered through the Solukhumbu region. They are communities of lamas or monks (sometimes of nuns) who take a vow of celibacy and lead a life in isolation searching for truth and religious enlightenment. They are respected by and supported by the community at large. Their contact with the outside world is focused on monastery practices and annual festivals to which the public is invited, as well as the reading of sacred texts at funerals.
Traditional clothing 
Men wear long-sleeved robes called chhuba, which fall to slightly below the knee. Chhuba is tied at the waist with a cloth sash called kara, creating a pouch-like space called tolung which can be used for storing and carrying small items. Traditionally, chhuba were made from thick home-spun wool, or a variant called lokpa made from sheepskin. Chhuba are worn over raatuk, a blouse (traditionally made out of bure, white raw silk), trousers called kanam, and an outer jacket called tetung.
Women traditionally wore long-sleeved floor-length dresses of thick wool called tongkok. A sleeveless variation called engi is worn over a raatuk (blouse) in warmer conditions. These are worn with colourful striped aprons; metil aprons are worn on the front, and gewe on the back, and are held together by an embossed silver buckle called kyetig.
Sherpa clothing resembles Tibetan clothing. Increasingly, home-spun wool and silk is being replaced by factory-made material. Many Sherpa people also now wear ready-made western clothing.
Traditional housing 
When a son marries and has children, the community may help to construct a new house, as the extended family becomes too large for a single home. The neighbors often contribute food, drinks and labor to help the family. Houses are typically spaced to allow fields in between. A spiritual ceremony may be conducted at every building stage as the house must have space for deities, humans and animals. Once constructed, the house is often handed down heirloom among families and not sold. The house style depends on the lay of the land: old river terraces, former lake beds or mountain slopes. There are a stone single story, one and a half story (on a slope), and the two story house, with ample room for animals. Many well-to-do families will have an annex shrine room for sacred statues, scriptures and ritual objects. The roof is sloping and is made from local natural materials, or imported metal. There's space in the roof to allow for fire smoke to escape. There may be an internal or external outhouse for making compost.
One of the most well known Sherpas is Tenzing Norgay. In 1953 he and Sir Edmund Hillary became the first people known to have reached the summit of Mount Everest. Norgay's son Jamling Tenzing Norgay also climbed Everest in honor of his father with the famous Ed Viesturs and Araceli Segarra during the disastrous year of 1996.
Two Sherpas, Pemba Dorjie and Lhakpa Gelu, recently competed to see who could climb Everest from base camp the fastest. On 23 May 2003, Dorjie summited in 12 hours and 46 minutes. Three days later, Gelu beat his record by two hours, summiting in 10 hours 46 minutes. On 21 May 2004, Dorjie again improved the record by more than two hours with a total time of 8 hours and 10 minutes.
On 11 May 2011, Apa Sherpa successfully reached the summit of Everest for the twenty-first time, breaking his own record for the most successful ascents. He first climbed Mount Everest in 1989 at the age of 29. Perhaps the most famous Nepalese female mountaineer is Pasang Lhamu Sherpa, the first Nepali female climber to reach the summit of Everest, but who died during the descent. Another woman Sherpa who is well known is the two-time Everest summiteer Pemba Doma Sherpa, who died after falling from Lhotse on 22 May 2007.
Lakpa Tsheri Sherpa is one half of a Nepali duo that was voted "People's Choice Adventurers of the Year 2012". In April 2011, Lakpa Tsheri and Sano Babu Sunuwar made the 'Ultimate Descent': a three-month journey in which they climbed Chhomolangma (Nepali: Sagarmatha, English: Everest), then paraglided down the mountain and proceeded to kayak through Nepal and India until they reached the Indian Ocean.
On May 19, 2012, 16-year-old Nima Chhamzi Sherpa became the youngest woman to climb Everest.
Chhurim Sherpa (Nepal) summitted Everest twice in May 2012. May 12 and May 19. Guiness book of records awarded her for being the first female Sherpa to summit Everest twice in one climbing season.
See also 
- Sherpa, Lhakpa Norbu (2008). Through A Sherpa Window: Illustrated Guide to Traditional Sherpa Culture. Jyatha, Thamel: Vajra Publications. p. 2. ISBN 9789937506205.
- "Journée d'étude : Déserts. Y a-t-il des corrélations entre l'écosystème et le changement linguistique ?". Lacito.vjf.cnrs.fr. Retrieved 8 March 2012.
- Sherpa, Lhakpa Norbu (2008). Through a Sherpa Window: Illustrated Guide to Sherpa Culture. Kathmandu, Nepal: Vajra Publications. ISBN [[Special:BookSources/978-9937506205|978-9937506205[[Category:Articles with invalid ISBNs]]]].
- Oppitz, Michael (1968). Geschichte furu und Sozialordnung der Sherpa, Teil 1 (in German). Innsbrück and Munich, Germany: Universitäts-Verlag Wagner. ISBN 978-3-7030-1039-2.
- "Tapting Samaj Sewa". Tapting.org. Retrieved 8 March 2012.
- "Nepal Ethnographic Museum". Asia-planet.net. Retrieved 8 March 2012.
- Educational Media and Technology Yearbook - Volume 36, Michael Orey, Stephanie A. Jones, Robert Maribe Branch, page 94 (2011), isbn=1461413044: "A Sherpa is traditionally a knowledgeable native who guides mountain climbers on their most difficult and risky ascents." Buried in the Sky: The Extraordinary Story of the Sherpa Climbers, by Peter Zuckerman, Amanda Padoan, page 65 (2012), isbn=0393079880: "Lowlanders clutching the Lonely Planet guide are convinced they want to hire “a sherpa,” even if they don't know what a Sherpa is..."
- Kamler, K. (2004). Surviving the extremes: What happens to the body and mind at the limits of human endurance, p. 212. New York: Penguin.
- Sherpa, Lhakpa Norbu (2008). Through a Sherpa Window : Illustrated Guide to Sherpa Culture. Nepal: Vajra Publications. pp. 138–141. ISBN [[Special:BookSources/978-9937506205|978-9937506205[[Category:Articles with invalid ISBNs]]]].
- Sherpa, Lhakpa Norbu (2008). Through a Sherpa Window : Illustrated Guide to Sherpa Culture. Nepal: Vajra Publications. pp. 14–16. ISBN [[Special:BookSources/978-9937506205|978-9937506205[[Category:Articles with invalid ISBNs]]]].
- Christchurch City Libraries, Famous New Zealanders. Retrieved 23 January 2007.
- Everest not as tall as thought Agençe France-Presse (on abc.net.au), 10 October 2005
- PBS, NOVA, First to Summit, Updated November 2000. Retrieved 31 March 2007
- "New Everest Speed Record Upheld". EverestNews.com. Retrieved 4 February 2007.
- "Apa Sherpa summits Everest for the 21st time'". Salt Lake Tribune. 11 May 2011. Retrieved 11 May 2011.
- "Since The Age of 12". BBC. 11 May 2011. Retrieved 8 March 2012.
- "Famous female Nepal climber dead", BBC News, 23 May 2007
- "2012 Winners: Sano Babu Sunuwar and Lakpa Tsheri Sherpa". National Geographic. Retrieved 3 March 2012.
- "Four Confirmed Dead in Two Day on Everest". Retrieved 23 May 2012.
|Wikimedia Commons has media related to: Sherpa|
- Himali sherpa information about sherpa Sherpa Cultures and History, Buddhism Culture,Buddhism, Religion, Culture, Himalayan People of Nepal& more.http://www.himalisherpa.com
- Tapting Sherpa Kyidug – a Sherpa community group in Kathmandu
- Sherpa dictionary
- Gaiety of Spirit: The Sherpas of Khumbu