Shinnecock Indian Nation
|This article needs additional citations for verification. (October 2014)|
|1,292 enrolled members|
|Regions with significant populations|
|United States (Long Island)|
|English, formerly Mohegan-Pequot language,|
|Related ethnic groups|
The Shinnecock Indian Nation is a federally recognized tribe of historically Algonquian-speaking people based at the eastern end of Long Island, New York. The tribe is headquartered in Suffolk County, on the southeastern shore. Since the mid-19th century, the tribe's landbase is the Shinnecock Reservation within the geographic boundaries of the Town of Southampton. They are descended from the historic Pequot and Narragansett peoples of southern New England, whose bands also occupied eastern Long Island.
The Shinnecock were recognized by the United States government in October 2010 after a 30-year effort. The Acting Principal Deputy Assistant Secretary of Indian Affairs, George T. Skibine issued the final determination of the tribe's recognized status on June 13, 2010.
In 1972 the Shinnecock Native American Cultural Coalition (SNACC) was formed to establish a Native American arts and crafts program. Traditional dancing, beadwork, Native American crafts and music are studied. A group called The Youngblood Singers was formed. Dedicated to learning traditional Algonquian songs, chants, and drum rituals, they travel throughout the Northeast performing at powwows and drum contests. The Cultural Enrichment Program is a sharing and learning process that the community has engaged in to ensure that the ideals and traditions of their ancestors are passed down through the generations. It involves sharing knowledge of food, clothing, arts, crafts, dance, ceremonies, and language.
The reservation has a museum, shellfish hatchery, education center, cultural and community center, playground, and Presbyterian church. The reservation is three miles (5 km) west of the village of Southampton, New York. In 1903, it had a population of 150. In 2012 the Shinnecock Nation numbered more than 1,400 people, with more than half residing on the reservation.
Thunder Island Coffee Roasters is a Shinnecock-owned and operated business located on the reservation. The coffee is roasted by Ben Haile, the owner. His business ships whole bean and ground organically grown coffee throughout the United States.
|This section needs additional citations for verification. (August 2013)|
Among more than a dozen Indian bands described by their location on Long Island, the Shinnecock were related to and politically subject to, the Pequot and Narragansett, the more powerful Algonquian tribes of southern New England across Long Island Sound. The Shinnecock are believed to have spoken a dialect of Mohegan-Pequot-Montauk, similar to their neighbors the Montaukett on Long Island. Their languages became extinct sometime in the mid-19th century, as the numbers of native speakers were drastically reduced and they adapted to the majority culture of European Americans. A few words have survived to the modern day.
The western part of Long Island was occupied by several bands of Lenape (Delaware), such as the Matinecock, who were also known by their geographic locations. While part of the large Algonquian languages family, the Lenape spoke three dialects of Lenape. They occupied extensive territory in the mid-Atlantic area, including western Connecticut, the lower Hudson River Valley, through present-day New Jersey, Delaware and Pennsylvania.
Like the other Native peoples of Long Island, the Shinnecock made wampompeag (wampum), shell beads strung onto threads that were used as currency, for record-keeping, and for aesthetic purposes. These shell beads have been found at Native American-inhabited sites as far west as the Rocky Mountains, showing their value in trade. Although other New England tribes produced wampompeag, the Indians of Long Island are reputed to have made the best. The tribe was subject to raids by the Pequot and other New England tribes to control this valuable trade commodity. The Europeans quickly learned the value of the Shinnecock wampompeag in trade with other tribes.
Native American populations on Long Island declined dramatically after European colonization due mostly to vulnerability to the new infectious diseases carried by colonists, to which they had no immunity. In addition, their communities were disrupted by land encroachment by Dutch and later English colonists.
In 1703, English colonists established a leasehold for tribal members in Southampton. In 1792, the state of New York passed a law reorganizing the Shinnecock Indian Tribe as a trusteeship. The law also established annual elections for three tribal trustees, which have continued from 1792 to the present. The tribe depended on their trustees to manage some relations with local farmers in the beginning, and with other jurisdictions in contemporary times. For over two centuries, the trustees have managed the tribe's land and resources. In the Fall of 2010, the Shinnecock gained federal recognition and had their reservation put in trust by the federal government.
After the American Revolutionary War, many Shinnecock left Long Island to join the Brothertown Indians in western New York, where the Oneida people gave them some land on their reservation. (By the mid-19th century the Shinnecock and Brothertown migrated to Wisconsin, pushed out of New York; the Shinnecock lost their distinct cultural identity.) On Long Island, some Shinnecock intermarried with local colonists and African-American slaves, who worked on farms and as craftsmen. They often reared their children as Shinnecock, maintaining their identity and culture.
The Shinnecock were at home on the water, long being fishermen and sailors around the island. Through the 19th century, Shinnecock men worked as fishermen and sailors on the whaling ships based at Sag Harbor, Port Jefferson and other local ports.In December 1876, ten Shinnecock men died while trying to save a ship stranded off East Hampton. The tribe is famous in local lore for such heroic efforts. At the start of the 20th century, the Shinnecock were described as "daring seamen," and "furnishin[g] efficient recruits to the United States Life Saving Service" (Coast Guard),
Every Labor Day Weekend since 1946, the reservation hosts a powwow, based on ceremonies beginning in 1912. The Shinnecock Powwow is ranked by USA Today as one of the ten great powwows held in the United States. In 2008 the powwow attracted 50,000 visitors.
Land claims dispute
In 2005 the nation filed a land claim against New York seeking the return of 3,500 acres (14 km²) in Southampton located near the tribe’s reservation, and billions of dollars in reparations for damages suffered by colonial land grabs. The disputed property is worth $1 billion and includes the Shinnecock Hills Golf Club, which Shinnecock say is the location of traditional tribal burial grounds.
The tribe's lawsuit challenged the state legislature's approval of an 1859 sale of the 3500 acres of tribal land to non-native persons. This broke the terms of a 1,000-year-lease signed in 1703 by Southampton colonial officials and the tribe. The suit charges that in 1859, a group of powerful New York investors conspired to break the lease by sending the state Legislature a fraudulent petition supporting the sale, which was purported to be from a number of Shinnecock tribal members. Although other tribal members immediately protested that the petition was a forgery, the Legislature approved the sale of 3,500 acres (14 km²) of tribal land.
In 2007 the tribe proposed building a gaming casino to generate revenues for welfare and education, but it has not proceeded to development. In negotiations with the state and local government, the Nation agrees a location out of the Hamptons area would be better for the environment. If they develop a site in partnership with the state, they could build a Class III gaming casino, which are more lucrative than the Class II they would qualify for on their reservation.
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- Hakim, Danny (June 15, 2010). "U.S. Recognizes an Indian Tribe on Long Island, Clearing the Way for a Casino". The New York Times. Retrieved 2010-06-15.
- Laudin, HarveyG. (1983). The Shinnecock Indians: A Cultural History Readings in Long Island Archaeology and Ethnohistory. Lexington: Ginn. ISBN 1-55787-152-3.
- Strong, John A. (1998). We Are Still Here! The Algonquin Peoples of Long Island Today. Interlaken: Heart of the Lakes. ISBN 1-55787-152-3.
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- "Shinnecock Indian Reservation", Parrish Art Museum. (retrieved 12 July 2010)
- "Shinnecock Indian Tribe History." Access Genealogy. (retrieved 12 July 2010)
- "Thunder Island Coffee Roasters". Retrieved 3 Dec 2012.
- "Metoac History". dickshovel.com. Retrieved 2010-02-07.
- Rattiner, Dan (January 15, 2010). "The Circassian: The 19th Century Shipwreck That Devastated the Shinnecock Tribe". Dan's Papers. Retrieved 2010-02-07.
- Gilman, Daniel Coit; Peck, Harry Thurston; Colby, Frank Moore (1906). The New International Encyclopaedia 18. New York: Dodd, Mead and Company. p. 88. Retrieved 2010-06-24.
- "Shinnecock Powwow recommended by USA TODAY as One of America's Great 10 Powwows". USA TODAY. Apr 2011. Retrieved Dec 2012.
- "Shinnecock Powwow draws 50,000 visitors". Newsday. 31 Aug 2008.
- Landes, Jennifer (October 18, 2007). "Tribe Bids for Casino". The East Hampton Star. Retrieved 2010-01-31.
- Swanton, John R. The Indian Tribes of North America. Smithsonian Institution, Bureau of American Ethnology Bulletin 145. Washington DC.: Government Printing Office, 1952.
- Hodge, Frederick W. Handbook of North American Indians. Washington, DC.: Government Printing Press, 1910.
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