Vallbhacharya teaches in Balbodha what one (junior stage in spiritual life as their spiritual sense is not sufficiently developed) should do, once we have desire to union God.
Food develops Body, education develops knowledge, and Dharma to world develops you as a good person, Dharma to Pushti marga develops as a good vaishnav, and Dharma to soul brings closer to God.
Balbodha teaches what our soul should act in these four principals to soul (1) Dharma (Duty) (2) Artha (wealth) (3) Kama (happiness) and (4) Moksha (Salvation) under two main categories (1) Vedic i.e. considered by the Vedas (2) Lau-kika-considered by the sages.
At the end of Balbodha, Vallabhacharya concludes that the salvation is the goal and goal is to offer seva.
A devotee of God who wishes to understand and to reach Krishna, must offer service (seva) to Krshna, with selfless devotion and love not by knowledge or worship. This Seva is of three kinds-Tanuja (to be done with his body), Vittaja (to be done with his money) and Mansi (mentally). The last one is the best because we spend more time outside than inside Seva.
Vallabhacharya then explains that the God has three forms like the river Ganges-the physical -what you see (Aadhibhau-tika), the spiritual- what you feel (Adhaytmika) and the divine- the presence you see (Adhidaivika). Like these three forms of the Ganges, God also has three forms-the physical (the world), the spiritual (Akshara), and Divine (Krshna). God is described in the Upa-nishadas as Sat-chit-A nand (Being, consciousness and joy).
In this stotra ShriVallabh has sorrowfully described the worst situation of society due to Kaliyug to ShriGovardhannathji. It tells about the lack of Dharmas, the vedas, witness, patience in the people of Kaliyug. Vallabh worries how he can establish relation between Lord Krishna who is so pure and the people are so lowered by ethics and sinful. Again he prays to uplift people as you (Shrinathji) saved sinful Ajamil. It was composed in Adel.