Shukra
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| Shukra | |
|---|---|
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| Venus | |
| Devanagari | शुक्र |
| Affiliation | Graha and Guru of Asuras,Daityas |
| Consort | Urjaswathi |
| Mount | Crocodile / chariot pulled by seven horses |
Shukra (शुक्र,சுக்ரன் IAST Śukra), the Sanskrit for "clear, pure" or "brightness, clearness", is the name the son of Bhrgu and Urjaswathi, and preceptor of the Daityas, and the guru of the Asuras, identified with the planet Venus, one of the Navagrahas (with honorific, शुक्राचार्य Shukracharya). He presides over Shukravar (Devanagari: शुक्रवार) or Friday.
He is of white complexion, middle-aged and of agreeable countenance. He is described variously mounted on a camel, horse or crocodile. He holds a stick, beads and a lotus and sometimes a bow and arrow..[1]
Ushanas is the name of a Vedic rishi with the patronymic Kāvya (descendant of Kavi, AVŚ 4.29.6), who was later identified as Ushanas Shukra.
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[edit] Name
Shukra is etymologically identical with shukla "white". As a noun, it may also refer to any clear liquid, to water, semen and to Soma, and to a receptacle for Soma, and it is also the name of a Marutvat, of a son of Vasishtha, of the third Manu, of one of the saptarshi under Manu Bhautya, of a son of Bhava, of a son of Havirdhana.
Ushanas is also the name of the author of a Dharmashastra.
[edit] Guru Shukracharya
He was a sage of Bhargava atharvan branch and descendant of sage Kavi. The feminic natured Shukra is a Brahminical planet. He was born on Friday in the year Paarthiva on Sraavana Suddha Ashtami when Swathi Nakshatra is on the ascent. Hence, Friday is known as Shukravaar in Indian languages especially Sanskrit, Hindi, Marathi , Gujarati, Bengali, Assamese and Kannada. He went on to study Vedas under rishi Angirasa but he was disturbed by Angirasa's favouritism to his son Brihaspati. He then went to study under rishi Gautama. He later performed penance to Lord Shiva and obtained the Sanjivani mantra (a hymn that can revive the dead). He married Priyavratha's daughter Urjaswathi and gave birth to four sons — Chanda, Amarka, Twaashtra, Dharaatra and a daughter by name Devyani.
During this period Brihaspati became the Guru (Preceptor) of the divine people Devaa. Due to hatred borne towards Vishnu for what he perceived as murder of his mother as she had given shelter to some asur whom Vishnu was hunting, Shukracharya decides to become the Guru of Asuras. He helps them achieve victory over the Devas and uses his magic to revive the dead and wounded Asuras.
The fact that the Devasur conflict was among two sections of Aryan kings and sages(Rishis) out of which one section was worshiping divinity under the name of Deva and the other section worshiping divinity under the name of Asur. Ushanas Shukra along with the petty king Vrushparvan, was the presepter of the section worshiping divinity under the name of Asur. These difference were aggravated in such a magnitude that at a later period his descendants and followers had to leave Saptasindhu and settle elsewhere, probably in Iran. The priests of ahur worshiping sect of ahur Mazda of Iran are called atharvan.
In one story, Lord Vishnu is born as the Brahmin sage Vamana. Vamana comes to take the three worlds as alms from the asura king Bali. Lord Vishnu wanted to deceive the king Bali who was the grandson of the great king Prahlad, in order to help the Devas. The sage Shukracharya identifies him immediately and warns the King. The King is however a man of his word and offers the gift to Vamana. Shukracharya, annoyed with the pride of the king, shrinks himself with his powers and sits in the spout of the vase, from which water has to be poured to seal the promise to the deity in disguise. Lord Vishnu, in disguise of the dwarf, understands immediately, and picks a straw from the ground and directs it up the spout, poking out the left eye of Shukracharaya. Since this day on, the guru of the asuras has been known to be half blind.
Devyani was the daughter of Shukracharya, who was rejected by the son of Brihaspati, Kacha. She later marries Yayati who founds the Kuru dynasty.
In the time of the Mahabharata, Shukracharya is mentioned as one of the mentors of Bheeshma, having taught him political science in his youth.[2]
[edit] In astrology
In Vedic astrology Shukra (Venus) is considered a benefic and rules over the signs Vrishabha (Taurus) and Tula (Libra). It is exalted in Meena (Pisces), and in its fall in Kanya (Virgo). The planets Mercury and Saturn are considered friendly to Shukra, the Sun and Moon are hostile and Jupiter and the rest are considered neutral. In astrology Shukra represents artistic talents, the quality of the body and material life, wealth, the opposite sex, pleasure and reproduction, feminine qualities and music and dance. Those with Shukra strong in their charts are likely to appreciate nature and enjoy harmonious relationship. However, an excessive influence can cause them to indulge too much in the pleasures of life without accomplishing much of real worth. Shukra is the lord of three nakshatras or lunar mansions: Bharani, Purva Phalguni and Purva Ashadha
Shukra and its significance Venus is an indicator of spouse, love, marriage, comfort, luxury, beauty, prosperity, happiness, all conveyances, art, dance music, acting, passion and sex. Shukra blesses the people with power to control their sense organs (Indriyas) and enables to obtain name and fame. Afflictions to Venus can cause eye diseases, venereal complaints, indigestion, pimples, impotency, loss of appetite and rashes on the skin.
In Vedic astrology, there is a dasha or planetary period known as Shukra Dasha which remains active in a person's horoscope for 20 years, this is the longest dasha among all planets. This dasha is believed to give more wealth, fortune and luxury to a person's life if they have Shukra positioned well in their horoscope. In addition Shukra is an important benefic planet in the horoscope. Shukra is associated with a month in the Hindu calendar called JyeshTha ( May-June, personified as the guardian of Kubera's treasure).
Shukra also has the following associations. His color is white, metal is silver and gemstone is diamond. His direction is south-east, season is spring and element is water.
[edit] References
- ^ Mythology of the Hindus By Charles Coleman p.134
- ^ Subramaniam, Kamala (2007). "Adi Parva". The Mahabharata. Bharatiya Vidya Bhavan India. ISBN 8172764057.
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