|Azerbaijan and the Nagorno-Karabakh Republic|
|Country||Azerbaijan (de jure)
Nagorno-Karabakh Republic1 (de facto)
|• Mayor||Karen Avagimyan|
|• Land||5.5 km2 (2.1 sq mi)|
|Highest elevation||1,800 m (5,900 ft)|
|Lowest elevation||1,400 m (4,600 ft)|
2According to Azerbaijan administrative division
3According to NKR administrative division
Shusha (Azerbaijani: Şuşa), or Shushi (Armenian: Շուշի), is a city in the disputed region of Nagorno-Karabakh in the South Caucasus. It has been under the control of the self-proclaimed Nagorno-Karabakh Republic since its capture in 1992 during the Nagorno-Karabakh War. However, it is a de jure part of the Republic of Azerbaijan, with the status of an administrative division of the surrounding Shusha Rayon. Situated at an altitude of 1,400–1,800 metres (4,600–5,900 ft) in the picturesque Karabakh mountains, Shusha was a popular mountain recreation resort in the Soviet era.
According to some sources the town of Shusha was founded in 1752 by Panah Ali Khan. Other sources suggest that Shusha served as a town and an ancient fortress in the Armenian principality of Varanda during the Middle Ages and through the 18th century. From the mid-18th century to 1822 Shusha was the capital of the Karabakh Khanate. The town became one of the cultural centers of the South Caucasus after the Russian conquest of the region in the first half of the 19th century. Over time, it became a city and a home to many Azerbaijani intellectuals, poets, writers and especially, musicians (e.g., the ashugs, mugham singers, kobuz players).
The city was also a major center of Armenian cultural and economic life until the closing years of World War I. Along with Tbilisi; it was one of the two main Armenian cities of the Transcaucasus and the center of a self-governing Armenian principality from medieval times through the 1750s. It also had religious and strategic importance to the Armenians, housing the Ghazanchetsots Cathedral, the church of Kanach Zham, two other churches, a monastic convent, and serving (along with Lachin district to the west) as a land link to Armenia.
Throughout modern history the city mainly fostered a mixed Armenian–Azerbaijani population. Following the Shusha massacre in 1920 by Azerbaijani forces and their Turkish supporters, the Armenian half of the population of the city was mostly killed or expelled, and the city reduced to a town with a dominant Azerbaijani population. After the capture of Shusha in 1992 by Armenian forces, its population diminished dramatically again and is now almost exclusively Armenian.
- 1 History
- 2 Cultural life
- 3 Demographics
- 4 Economy and tourism
- 5 Twin towns – Sister cities
- 6 See also
- 7 References
- 8 External links
Shusha as a settlement is first mentioned as Shushi in the Middle Ages, with the 15th century illuminated Armenian Gospel kept on display at Yerevan's Matenadaran (archival number 8211) being the earliest known artifact from the town. The Gospel was created in Shusha by the calligrapher Ter-Manuel in 1428.
According to several sources, a settlement called Shushi served as an ancient fortress in the Armenian principality of Varanda, and had traditionally belonged to the Melik-Shahnazarian princely dynasty. The town and fort of Shusha was mentioned as a linchpin of one of East Armenian military districts, called "syghnakhs", which played a key role in the Armenian commander Avan Yuzbashi's campaign against Ottoman forces in the 1720s and 1730s, during the Turkish invasion of the Southern Caucasus.
|“||… The nearest Armenian stronghold … was Shushi. Shushi is four days' distance from Shemakhi. Armed Armenians under the command of Avan Yuzbashi guard it. After meeting with the Armenian leaders, including the Patriarch, they returned to Derbent via Shemakhi. Rocky mountains surround the town of Shushi. The number of the armed Armenians has not been determined. There are rumors that the Armenians have defeated the Turks in a number of skirmishes in Karabagh …||”|
In his letter of 1769 to the Russian diplomat Count P. Panin, the Georgian king Erekle II documented that "there was an 'ancient' fortress which was conquered, through deceit, by one man from the Muslim Jevanshir tribe." The same information about the 'ancient' fortress is confirmed by the Russian Field Marshal Alexander Suvorov in his letter to Prince Grigory Potemkin. Suvorov writes that the Armenian prince Melik Shahnazar of Varanda surrendered his fortress Shushikala to "certain Panah", whom he calls "chief of an unimportant part of nomadic Muslims living near the Karabakh borders." When discussing Karabakh and Shusha in the 18th century, the Russian diplomat and historian S. M. Bronevskiy (Russian: С. М. Броневский (1763-1830) implied in his Historical Notes that Shusha was a possession of the Melik-Shahnazarian clan. Russian historian P. G. Butkov (Russian: П. Г. Бутков (1775-1857) confirms this.
Azerbaijani and some Armenian 19th century sources, including Mirza Jamal Javanshir Qarabaghi, Mirza Adigozal bey, Abbasgulu Bakikhanov, Mirza Yusuf Nersesov and Raffi, attest to the foundation of the town Shusha in 1750-1752 (according to other sources, 1756–1757) by Panah-Ali khan Javanshir (r. 1748-1763), the founder and the first ruler of the independent Karabakh Khanate (1748–1822), which comprised both Lowland and Highland Karabakh. The mid-18th century foundation is supported by Encyclopaedia of Islam, Brockhaus and Efron Encyclopedic Dictionary and Great Soviet Encyclopedia.
According to Mirza Jamal Javanshir Qarabaghi (1773–1853), the author of the Persian-language text History of Karabakh, one of the most significant chronicles on the history of Karabakh in 18th-19th centuries, the Karabakh nobility assembled to discuss the danger of invasion from Iran and told Panah Ali Khan, "We must build among the impassable mountains such an inviolable and inaccessible fort, so that no strong enemy could take it." Melik Shahnazar of Varanda, who was the first of the Armenian meliks (dukes) to accept the suzerainty of Panah Ali Khan and who would remain his loyal supporter, suggested a location for the new fortress. Thus, Panahabad-Shusha was founded.
According to Mirza Jamal Javanshir, before Panah Ali khan constructed the fortress there were no buildings there and it was used as a cropland and pasture by the people of the nearby village of Shoshi. Panah khan resettled to Shusha the population of Shahbulag and some nearby villages, and built strong fortifications.
Another account is presented by Raffi, an Armenian novelist and historian, in his work The Princedoms of Khamsa, who asserts that the place which Shusha was built on was desolate and uninhabited before Panah-Ali Khan's arrival. He states, "[Panah-Ali Khan and Melik-Shahnazar of Varanda] soon completed the construction (1762) [of the fortress] and moved the Armenian population of the nearby village of Shosh (Շոշ), called also Shoshi, or Shushi into the fortress.″
The town was initially named Panahabad, after its founder. During the rule of Ibrahim-Khalil khan (r. 1763-1806), the son of Panah Ali khan, the town received its present name from a nearby Armenian village called Shushi, also known as Shushikent ("village of Shushi") or Shosh.
Conflict with Persia
Although Panah Ali khan has been in conflict with Nader Shah, but the new ruler of Persia, Adil Shah, issued a firman (decree) recognizing Panah Ali as the Khan of Karabakh. Less than a year after Shusha was founded, the Karabakh Khanate was attacked by Muhammed Hassan khan Qajar, one of the major claimants to the Iranian throne. During the Safavid Empire Karabakh was for almost two centuries ruled by Ziyad-oglu family of the clan of Qajars (of Turkic origin), and therefore, Muhammed Hassan khan considered Karabakh his hereditary estate.
Muhammed Hassan khan besieged Shusha (Panahabad at that time) but soon had to retreat, because of the attack on his khanate by his major opponent to the Iranian throne, Kerim khan Zend. His retreat was so hasty that he even left his cannons under the walls of Shusha fortress. Panah Ali khan counterattacked the retreating troops of Muhammad Hassan khan and even briefly took Ardabil across the Aras River in Iranian Azerbaijan.
In 1756 (or 1759) Shusha and the Karabakh Khanate underwent a new attack from Fatali khan Afshar, ruler of Urmia. With his 30,000 strong army Fatali khan also managed to gain support from the meliks (feudal vassals) of Jraberd and Talish (Gulistan), however melik Shahnazar of Varanda continued to support Panah Ali khan. Siege of Shusha lasted for six months and Fatali khan eventually had to retreat.
When Karīm Khan Zand took control of much of Iran, he forced Panāh Khan to come to Shiraz (Capital), where he died as a hostage. Panah-Ali Khan's son Ibrahim-Khalil Khan was sent back to Karabakh as governor. Under him Karabakh khanate became one of the strongest state formations and Shusha grew. According to travelers who visited Shusha at the end of 18th-early 19th centuries the town had about 2,000 houses and approximately 10,000 population.
In summer 1795 Shusha was subjected to a major attack by Aga Muhammad khan Qajar, son of Muhammad Hassan khan who attacked Shusha in 1752. Aga Muhammad khan Qajar's goal was to end with the feudal fragmentation and to restore the old Safavid State in Iran. For this purpose he also wanted to proclaim himself shah (king) of Iran. However, according to the Safavid tradition, shah had to take control over the whole of South Caucasus before his coronation. Therefore, Karabakh Khanate and its fortified capital Shusha, were the first and major obstacle to achieve these ends.
Aga Muhammad khan Qajar besieged Shusha with his 80,000-strong army. Ibrahim Khalil khan mobilized the population for a long-term defense. The number of militia in Shusha reached 15,000. Women fought together with men. The Armenian population of Karabakh also actively participated in this struggle against the invaders and fought side by side with the Muslim population, jointly organizing ambushes in the mountains and forests.
The siege lasted for 33 days. Not being able to capture Shusha, Aga Muhammad khan ceased the siege and advanced to Tiflis (present-day Tbilisi), which despite desperate resistance was occupied and exposed to unprecedented destruction.
In 1797 Agha Muhammad shah Qajar, who by that time has already managed to declare himself shah (albeit he did not succeed in conquering the Caucasus as the tradition required) decided to carry out a second attack on Karabakh.
Trying to avenge the previous humiliating defeat Qajar devastated the surrounding villages near Shusha. The population could not recover from the previous 1795 attack and also suffered from serious drought which lasted for three years. The artillery of the enemy also caused serious losses amongst the city defenders. Thus, in 1797 Aga Muhammed shah succeeded in seizing Shusha and Ibrahim Khalil khan had to flee to Dagestan.
However, several days after the seizure of Shusha, Aga Muhammed shah was killed in mysterious circumstances by his bodyguards. The Iranian troops left and soon afterwards, Ibrahim Khalil khan returned to Shusha and restored his authority as khan of Karabakh.
Shusha within the Russian Empire
From the early 19th century, Russian influence in the Caucasus began to rise. Following Georgia, many khanates accepted Russian protectorate. In 1805, a Kurekchay Treaty was signed between the Karabakh Khanate and the Russian Empire on the transfer of the Karabakh Khanate to Russia.
The Russian Empire consolidated its power in the Karabakh khanate following the Treaty of Gulistan in 1813 and Treaty of Turkmenchay of 1828, when following two Russo-Persian wars, namely the Russo-Persian War (1804-1813) and the Russo-Persian War (1826-1828), Iran recognized belonging of the Karabakh khanate along with many other khanates, to Russia.
The Karabakh khanate was eliminated in 1822. A survey prepared by the Russian imperial authorities in 1823, a year after and several years before the 1828 Armenian migration from Persia to the newly established Armenian Province, shows that all Armenians of Karabakh compactly resided in its highland portion, i.e., on the territory of the five traditional Armenian principalities, and constituted an absolute demographic majority on those lands. The survey's more than 260 pages recorded that the district of Khachen had twelve Armenian villages and no Tatar (Muslim) villages; Jalapert (Jraberd) had eight Armenian villages and no Tatar villages; Dizak had fourteen Armenian villages and one Tatar village; Gulistan had twelve Armenian and five Tatar villages; and Varanda had twenty-three Armenian villages and one Tatar village.
During the Russo-Persian War (1826-1828) the citadel at Shusha held out for several months and never fell. After this Shusha ceased to be a capital of a khanate and instead became an administrative capital of first the Karabakh province (1822–1840), following Persia's ceding to Russia, and then of the Shusha district (uyezd) of the Elisabethpol Governorate (1840–1923). Shusha grew and developed, with successive waves of migrants moving to the city, particularly Armenians.
Beginning from the 1830s the town was divided into two parts: Turkic-speaking Muslims lived in the eastern lower quarters, while Armenian Christians settled in the relatively new western upper quarters of the town. The Muslim part of the town was divided into seventeen quarters. Each quarter had its own mosque, Turkish bath, water-spring and also a quarter representative, who would be elected among the elderlies (aksakals), and who would function as a sort of head of present-day municipality. The Armenian part of the town consisted of 12 quarters, five churches, town and district school and girls' seminary.
The population of the town primarily dealt with trade, horse-breeding, carpet-weaving and wine and vodka production. Shusha was also the biggest center of silk production in the Caucasus. Most of the Muslim population of the town and of Karabakh in general was engaged in sheep and horse-breeding and therefore, had a semi-nomadic lifestyle, spending wintertime in lowland Karabakh in wintering pastures and spring and summer in summering pastures in Shusha and other mountainous parts.
Early 20th century
The beginning of the 20th century marked the first Armenian-Tartar clashes throughout Azerbaijan. This new phenomenon had two reasons. First, it was the result of increased tensions between the local Muslim population and Armenians, whose numbers increased throughout the 19th century as a result of Russian resettlement policies. Second, by the beginning of the 20th century peoples of the Caucasus, similar to other non-Russian peoples in the periphery of the Russian Empire began to seek cultural and territorial autonomy. That is why, in the beginning of the 20th century in Russia itself was a period of bourgeois and Bolshevik revolutions, in the peripheries these movements have acquired a character of the national liberation movement.
The initial clashes between ethnic Armenians and Azerbaijanis took place in Baku in February 1905. Soon, the conflict spilled over to other parts of the Caucasus, and on August 5, 1905 first conflict between the Armenian and Azerbaijani inhabitants of Shusha took place. As a result of the mutual pogroms and killings, hundreds of people died and more than 200 houses were burned.
After World War I and subsequent collapse of the Russian Empire, Karabakh was claimed by Azerbaijan to be part of the Azerbaijan Democratic Republic (1918–1920), a decision hotly disputed by neighboring Armenia and by Karabakh's Armenian population. After the defeat of Ottoman empire in the World War I, British troops occupied Karabakh. The British command provisionally affirmed Khosrov bey Sultanov (appointed by the Azerbaijani government) as the governor-general of Karabakh and Zangezur, pending final decision by the Paris Peace Conference.
In August 1919, the Karabakh National Council was forced to enter into a provisional treaty agreement with the Azerbaijani government, recognizing the authority of the Azerbaijan government until the issue of the mountainous part of Karabakh would be settled at the Paris Peace Conference. Despite signing the Agreement, the Azerbaijani government continuously violated the terms of the treaty, employing even more severe measures against the Armenian population[need quotation to verify]. Ethnic conflict began to erupt in the region. According to Michael P. Croissant on 5 June 1919, 600 Armenian inhabitants of the villages surrounding Shusha were killed by Azerbaijani and Kurdish irregulars. Sultanov claimed that those irregulars were not under his control. The strife culminated with an Armenian uprising, which was suppressed by the Azerbaijani army. In late March 1920 the Armenian half of the police forces was reported by a British journalist to have murdered the Azerbaijani half during the latter's traditional Novruz Bayram holiday celebtrations. The Armenian surprise attack was organised and coordinated by the forces of the Armenian Republic. Azerbaijani outrage for this surprise attack ultimately led to the pogrom of March 1920, in which between 500 and 20,000 of the Armenian population of Shusha was killed, and many forced to flee.
According to the description of an Azerbaijani communist Ojahkuli Musaev:
... the ruthless destruction of defenceless women, children, old women, old men, etc has begun. Armenians were exposed to a mass slaughter. ... beautiful Armenian girls were raped, then shot. ... By the order of ... Khosrov-bek Sultanov; the pogroms proceeded for more than six days. Houses in the Armenian part have been partially demolished, plundered and reduced all to ashes, everyone led away women to submit to the wishes of executioner musavatists. During these historically artful forms of punishment, Khosrov-bek Sultanov, spoke about holy war (jihad) in his speeches to the Moslems, and called on them to finally finish the Armenians of the city of Shusha, not sparing women, children, etc.[verification needed]
Nadezhda Mandelstam wrote about Shusha in the 1920s, "in this town, which formerly of course was healthy and with every amenity, the picture of catastrophe and massacres was terribly visual. ... They say after the massacres all the wells were full of dead bodies. ... We didn't see anyone in the streets on the mountain. Only in downtown—in the market-square, there were a lot of people, but there wasn't any Armenian among them; all were Muslims".
Soviet era and Karabakh war
In 1920, the Russian Red Army (the 11th Army) invaded Azerbaijan and then Armenia and put an end to the national de facto governments that existed in those two countries. Beginning from this period, conflict over control of Karabakh and its central town of Shusha, moved from the battlefield to the diplomatic sphere.
In order to attract Armenian public support, the Bolsheviks promised to resolve the issue of the disputed territories, including Karabakh, in favor of Armenia. However, on July 5, 1921 the Caucasus Bureau (Kavburo) of the Communist Party adopted the following decision regarding the future status of Karabakh: "Proceeding from the necessity of national peace among Muslims and Armenians and of the economic ties between upper (mountainous) and lower Karabakh, of its permanent ties with Azerbaijan, mountainous Karabakh is to remain within AzSSR, receiving wide regional autonomy with the administrative center in Shusha, which is to be included in the autonomous region." As a result, Mountainous Karabakh Autonomous Region was established within the Azerbaijan SSR in 1923.
The decision favoring Azerbaijan was due to Stalin, who knew that by including the disputed and by then majority Armenian-populated region within the boundaries of Azerbaijan, it would ensure Moscow’s position as power broker.
Khankendi (renamed Stepanakert after the Armenian communist leader Stepan Shaumyan), a small village that was previously known with its Armenian name of Vararakn, became the new regional capital of the Nagorno-Karabakh Autonomous Oblast and soon became its largest town.
The town remained half-ruined until the 1960s, when the town began to gradually revive due to its recreational potential. In 1977 Shusha was declared a reservation of Azerbaijan architecture and history and became one of the major resort-towns in the former USSR.
The Armenian quarter continued to lie in ruins until the beginning of the 1960s. In 1961, Baku's communist leadership finally passed a decision to clear away the ruins, even though many old buildings still could have been renovated. Three Armenian and one Russian churches were demolished and the town was built up with plain buildings typical of the Khrushchev era.
With the start of Nagorno-Karabakh War in 1988 Shusha became the most important Azeri stronghold in Karabakh, from where Azeri forces constantly shelled the capital Stepanakert. On May 9, 1992 the town was captured by Armenian forces and the Azeri population fled. According to the Institute for War and Peace Reporting, the city was looted and burnt by Armenians. Today a large part of the town remains in ruins.
After the end of the war, the town was repopulated by Armenians, mostly refugees from Azerbaijan and other parts of Karabakh, as well as members of the Armenian diaspora. While the population of the town is barely half of the pre-war number, and the demographic of the town has changed from mostly Azeri to completely Armenian, a slow recovery can be seen. The Goris-Stepanakert Highway passes through the town, and is a transit and tourist destination for many. There are some hotels in the city, and reconstruction work continues, in particular, the Ghazanchetsots Cathedral recently finished going through the restoration process.
After the war, a T-72 tank commanded by the Karabakhi Armenian Gagik Avsharian was placed as a memorial. The tank had been hit during the town's capture, killing the driver and gun operator, but Avsharian was able to jump free from the hatch. The tank was restored and its number, 442, repainted in white on the side.
Because of historical specifics Shusha contains both Armenian and Azerbaijani cultural monuments, while the surrounding territories include also many ancient Armenian villages.
Shusha is one of the Armenian religious and cultural centers and predominately Armenian cities of Caucasus. The Eastern Armenian version of four Gospels (Holy Bible) was completed in 1830 in Shusha, and then was published in Moscow for the first time.
The city was also one of the leading centres of Azeri culture. The town of Shusha is extremely popular with the musical traditions of Azerbaijani people. Shusha is home to one of the leading schools of mugham, traditional Azerbaijani genre of vocal and instrumental arts. Shusha is particularly renowned for this art.
Shusha is also well known for sileh rugs, floor coverings from the South Caucasus. Those from the Caucasus may have been woven in the vicinity of Shusha. A similar Eastern Anatolian type usually shows a different range of colours.
The highland portion of Karabakh, where Shusha was built, traditionally had an Armenian majority of the population. When discussing Karabakh and Shusha in the 18th century, the Russian diplomat and historian S. M. Bronevskiy indicated in his “Historical Notes” that Karabakh, which he said "is located in Greater Armenia" had as many as 30-40 thousand armed Armenian men in 1796.
According to first Russian-held census of 1823 conducted by Russian officials Yermolov and Mogilevsky, in Shusha were 1,111 (72.5%) Muslim families and 421 (27.5%) Armenian families. Seven years later, according to 1830 data, the number of Muslim families in Shusha decreased to 963 and the number of Armenian families increased to 762.
George Keppel, the Earl of Albemarle, who in 1824 on his way back to England from India arrived in Karabakh from Persia, wrote that “Sheesha contains two thousand houses: three parts of the inhabitants are Tartars, and the remainder Armenians”.
A survey prepared by the Russian imperial authorities in 1823 shows that all Armenians of Karabakh compactly resided in its highland portion, i.e. on the territory of the five traditional Armenian principalities, and constituted an absolute demographic majority on those lands. The survey's more than 260 pages recorded that the five districts had 57 Armenian villages and seven Tatar villages.
The 19th century also brought some alterations to the ethnic demographics of the region. Following the invasions from Iran (Persia), Russo-Persian wars and subjection of Karabakh khanate to Russia, many Muslim families emigrated to Iran while many Armenians moved to Shusha.
In 1851, the population of Shusha was 15,194 people, in 1886 – 30,000, in 1910 – 39,413 and in 1916 – 43,869, of which 23,396 (53%) were Armenians, and 19,121 (44%) were Tatars (Azerbaijanis?).
By the end of the 1880s the percentage of Muslim population living in the Shusha district (part of earlier Karabakh province) decreased even further and constituted only 41.5%, while the percentage of the Armenian population living in the same district increased to 58.2% in 1886.
By the second half of the 19th century Shusha had become the largest town in the Karabakh region and the second largest town in the Caucasus after Tbilisi. However, after the pogrom against the Armenian population in 1920 and the burning of the town, Shusha was reduced to a small provincial town of some 10,000 people. Armenians did not begin to return until after World War II. It was not until the 1960s that the Armenian quarter began to be rebuilt.
According to the last population census in 1989, the town of Shusha had a population of 17,000 and Shusha district had a population of 23,000. 91.7% of population of Shusha district and 98% of Shusha town were Azerbaijani.
Following the Armenian capture of Shusha in 1992, the ethnic Azerbaijani population of the town fled and the present population consists of roughly 3,000 Armenians, mainly refugees from other parts of Azerbaijan and some immigrants from Armenia and the Diaspora. As a result of the war, there are no Azerbaijanis living in the Shusha region today.
Economy and tourism
There have been efforts to revive the city's post-war economy by the Shushi Revival Fund, the ArmeniaFund, and by the local government. Investment in tourism has led to the opening of the Shoushi Hotel, the Avan Shushi Plaza Hotel and the Shushi Grand Hotel. A tourist information office has also opened, the first in the Republic of Mountainous Karabakh. The two remaining Armenian churches have been renovated, and schools, museums and the Naregatsi Arts Institute have opened.
Museum to the History of Shusha
Located in the detached house of the mid-19th century, in the centre of the historical quarter,the museum to the history of Shusha is the collection of artifacts illustrating the centuries-old past of the ancient city-fortress, including the rich archaeological material of Hellenistic period that has changed the former ideas that Shusha was founded in the 18th century.
The collection of the museum contains many ethnographic materials, including the goods of local masters. Household articles of the 19th century illustrate the life of Shusha inhabitants. The collection of photos and reproductions, arranged on the stands of the museum halls, make the cultural life of the city of that period very tangible. Other materials illustrate the desolation of Shusha in 1920.
A special stand is devoted to the military operation on the takeover of Shusha on 9 May 1992. Here, the diorama of the battle is located, which creates the history of fights in the smallest details.
Twin towns – Sister cities
- Gyöngyös, Hungary (between Hungarian and Azerbaijani sides only)
- Bourg-lès-Valence, France (since October 2014, between French and Armenian sides only)
|Wikimedia Commons has media related to Shusha (town).|
|Wikisource has the text of the 1911 Encyclopædia Britannica article Shusha.|
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- Bishop Makar Barkhudariants. Artsakh. Baku, Aror publishing house, 1895, Chapter - City of Shushi (Շուշի քաղաք)
- Bournoutian, George A. Armenians and Russia, 1626-1796: A Documentary Record. Costa Mesa, CA: Mazda Publishers, 2001, Armenian Military Activities in Karabakh and Ghapan, pages 402-413
- А. В. Суворов и русско-армянские отношения в 1770-1780-х годах. Ереван. Айастан. 1981
- Bournoutian, George A. Armenians and Russia, 1626-1796: A Documentary Record. Costa Mesa, CA: Mazda Publishers, 2001, page 134, 269.
- Alexander Suvorov's text says: "Мелик Шах-Назар может собрать войска близ 1000 человек; сей предатель своего отечества призвал Панахана, бывшего прежде начальником не знатной части кочующих магометан близ границ карабагских, отдал ему в руки свой крепкий замок Шушикала и учинился ему с его сигнагом покорным."А. В. Суворов и русско-армянские отношения в 1770-1780-х годах. Ереван. Айастан. 1981, letter to G. Potemkin of 15 February 1780. Web reference is here: http://www.vostlit.info/Texts/Dokumenty/Kavkaz/XVIII/1760-1780/Suvorov_arm/text.phtml?id=3016
- S.M.Bronesvskiy. Historical Notes... St. Petersburg. 1996. Исторические выписки о сношениях России с Персиею, Грузиею и вообще с горскими народами, в Кавказе обитающими, со времён Ивана Васильевича доныне». СПб. 1996, секция "Карабаг". Bronesvskiy writes: "Мелик Шахназор призвал к себе на помощь владетеля кочующаго чавонширскаго народа Фона хана и здал ему крепость Шуши."
- Материалы для новой истории Кавказа с 1722 по 1803 год П. Г. Буткова. СПб. 1869, ПРИЛОЖЕНИЕ М. к стр. 236 
- Also see Walker Christopher "The Armenian Presence in Mountainous Karabakh" in "Transcaucasian Boundaries" (SOAS/GRC Geopolitics) edited by John Wright, Richard Schofield, Suzanne Goldenberg, 1995 p. 93 "South of Khachen lay the small territory of Varanda, originally part of its southern neighbour, Dizak, and only given a separate identity in the early sixteenth century. The ruling family, confirmed in that capacity by Shah Abbas I, was that of the Melik Shahnazarians. In the territory of Varanda lies the modern town of Shushi (or Shusha)"
- Encyclopaedia Britannica Online: History of Azerbaijan
- Hewsen, Robert H., Armenia: A Historical Atlas. Chicago: University of Chicago Press, 2001, p. 155.
- Bournoutian George A. A History of Qarabagh: An Annotated Translation of Mirza Jamal Javanshir Qarabaghi's Tarikh-E Qarabagh. Costa Mesa, CA: Mazda Publishers, 1994, p. 72. The original text by Mirza Jamal Javanshir calls the village "Shoshi."
- (Russian) Mirza Jamal Javanshir Karabagi. The History of Karabakh.
- Raffi. The Princedoms of Khamsa.
- (Russian) Great Soviet Encyclopedia, "Nagorno-Karabakh Autonomous Oblast", 3rd edition, Moscow, 1970
- (Russian) Abbas-gulu Aga Bakikhanov. Golestan-i Iram
- Mirza Adigozel-bek, Karabakh-name (1845), Baku, 1950, p. 54
- Encyclopædia Britannica, Qajar Dynasty, Online Academic Edition, 2007.
- (Russian) Mirza Adigezal bey. Karabakh-name
- Encyclopedia Iranica. C. Edmund Bosworth. Ganja.
- Bournoutian, George. "EBRAHÈM KHALÈL KHAN JAVANSHER". Encyclopedia Iranica. Retrieved 2011-11-04.
- Tapper, Richard (1997). Frontier Nomads of Iran: A Political and Social History of the Shahsevan. Cambridge University Press. pp. 114–115. ISBN 0-521-47340-3.
- "Description of the Karabakh province prepared in 1823 according to the order of the governor in Georgia Yermolov by state advisor Mogilevsky and colonel Yermolov 2nd" ("Opisaniye Karabakhskoy provincii sostavlennoye v 1823 g po rasporyazheniyu glavnoupravlyayushego v Gruzii Yermolova deystvitelnim statskim sovetnikom Mogilevskim i polkovnikom Yermolovim 2-m" in Russian), Tbilisi, 1866.
- Bournoutian, George A. A History of Qarabagh: An Annotated Translation of Mirza Jamal Javanshir Qarabaghi's Tarikh-E Qarabagh. Costa Mesa, CA: Mazda Publishers, 1994, page 18
- The Penny Cyclopædia of the Society for the Diffusion of Useful Knowledge. 1833.
- Mkrtchyan, Shahen. Historical-Architectural Monuments of Nagorno Karabagh. Yerevan, 1989, p. 341.
- Tim Potier. Conflict in Nagorno-Karabakh, Abkhazia, and South Ossetia: A Legal Appraisal. ISBN 90-411-1477-7
- Tadeusz Swietochowski. Russia and Azerbaijan: A Borderland in Transition. ISBN 0-231-07068-3
- Mutafyan Claude (1994) "Karabagh in the twentieth century." In Chorbajyan Levon, Donabedian Patrick and Mutafian Claude (eds.) The Caucasian Knot: The History and geo-politics of Nagorno-Karabakh. London: Zed Books, pp. 109–170.
- Michael P. Croissant. The Armenia-Azerbaijan Conflict: Causes and Implications. ISBN 0-275-96241-5 p. 16
- Walker J. Christopher (ed.) (1991) Armenia and Karabakh: The Struggle for Unity. London: Minority Rights Group.
- "The Nagorno-Karabagh Crisis: A Blueprint for Resolution" (PDF). Public International Law & Policy Group and the New England Center for International Law & Policy. June 2000. p. 3.
- Mutafyan Claude (1994) Karabagh in the twentieth century. In Chorbajyan Levon, Donabedian Patrick and Mutafian Claude (eds.) The Caucasian knot: the history and geo-politics of Nagorno-Karabakh. London: Zed Books
- Tim Potier. Conflict in Nagorno-Karabakh, Abkhazia and South Ossetia: A Legal Appraisal
- Benjamin Lieberman. Terrible Fate: Ethnic Cleansing in the Making of Modern Europe. ISBN 1-56663-646-9
- Conciliation Resources. Nagorny Karabakh: Chronology
- Richard G. Hovannisian. The Republic of Armenia, Vol. III: From London to Sèvres, February–August 1920
-  Audrey L. Altstadt. Azerbaijani Turks: Power and Identity Under Russian Rule. Hoover Press, 1992. ISBN 0-8179-9182-4, ISBN 978-0-8179-9182-1, p. 103
- Thomas de Waal. Black Garden: Armenia and Azerbaijan through Peace and War. ISBN 0-8147-1944-9
- (Russian) Институт Истории АН Армении, Главное архивное управление при СМ Республики Армения, Кафедра истории армянского народла Ереванского Государственного Университета. Нагорный Карабах в 1918-1923 гг. Сборник документов и материалов. Ереван, 1992. Документ №443: из письма члена компартии Азербайджана Оджахкули Мусаева правительству РСФСР. стр. 638-639 (Institute of History of the Academy of sciences of Armenia, the Main archival department at Ministerial council of Republic Armenia, Faculty of history of Armenian people of the Yerevan State University. Nagorny Karabakh per 1918–1923. Collection of documents and materials. Yerevan, 1992. The document №443: from the letter of a member of communist party of Azerbaijan Ojahkuli Musaev to the government of RSFSR. рр. 638–639)
- (Russian) Н. Я. Мандельштам. Книга третья. Париж, YMCA-Ргess, 1987, с.162–164.
- Nagorno-Karabakh Searching for a Solution, US Institute for Peace report
- Groups: Azerbaijanian, Centre for Russian Studies
- Thomas de Waal, "Shusha Armenians recall their bittersweet victory", Institute of War and Peace Reporting (IWPR), May 10, 2002
- de Waal, Thomas (2003, 2013). Black Garden: Armenia and Azerbaijan through Peace And War. (10th Year anniversary edition, revised and updated) New York University Press, pp. 196-197
- Crossroads and Conflict: Security and Foreign Policy in the Caucasus and Central Asia, by Gary K. Bertsch - 2000 - 316 pages, p. 297
- A Typographical Gazetteer, by Henry Cotton - 2008 - p. 206
- Looking toward Ararat: Armenia in Modern History, by Ronald Grigor Suny - 1993 - 289 pages, p. 195]
- An Introduction to the Critical Study and Knowledge, by Thomas Hartwell Horne, 1841, J. Whetham & Son, v.2, p. 51
- Mattew O'Brien. Uzeir Hajibeyov and His Role in the Development of Musical Life in Azerbaijan. – Routledge, 2004. – С. 211. – ISBN 0-415-30219-6, 9780415302197
But later writers have preferred to emphasise the importance of Shusha, one of the leading centres of Azeri culture, as providing a 'creative cradle' for the young boy.
- Encyclopædia Britannica, "Azerbaijan": Cultural life, Online Academic Edition, 2007.
- Encyclopædia Britannica, "sileh rug", Online Academic Edition, 2007.
- The Georgian Museum of Photography
- (Russian) Caucasian Calendar (Кавказский Календарь), 1853, p. 128
- (Russian) НАСЕЛЕНИЕ НАГОРНОГО КАРАБАХА
- (Russian) г. Шуша Первая всеобщая перепись населения Российской Империи 1897 г. Демоскоп Weekly
- "Шуша". Brockhaus and Efron Encyclopedic Dictionary: In 86 Volumes (82 Volumes and 4 Additional Volumes). St. Petersburg. 1890–1907.
- (Russian) Caucasian Calendar (Кавказский Календарь), 1917, p. 190
- (Russian) ШУШИНСКИЙ РАЙОН (1939 г.)
- (Russian) ШУШИНСКИЙ РАЙОН (1959 г.)
- (Russian) ШУШИНСКИЙ РАЙОН (1970 г.)
- (Russian) ШУШИНСКИЙ РАЙОН (1979 г.)
- (Russian) Всесоюзная перепись населения 1989 г. Численность городского населения союзных республик, их территориальных единиц, городских поселений и городских районов по полу
- Amirbayov, Elchin. "Shusha's Pivotal Role in a Nagorno-Karabagh Settlement" in Dr. Brenda Shaffer (ed.), Policy Brief Number 6, Cambridge, MA: Caspian Studies Program, Harvard University, December 2001, .
- De facto and De Jure Population by Adminstative Territorial Distribution and Sex Census in NKR, 2005. THE NATIONAL STATISTICAL SERVICE OF NAGORNO-KARABAKH REPUBLIC
- Statistical yearbook of NKR (2003-2009)
- S. M. Bronesvskiy (С.М. Броневский), Historical Notes about the relations of Russia with Persia, Georgia and Caucasus Mountainous nations since the times of Ivan the Terrible (Исторические выписки о сношениях России с Персиею, Грузиею и вообще с горскими народами, в Кавказе обитающими, со времён Ивана Васильевича доныне), St. Petersburg, 1996, “Karabakh” section
- "Review of Russian possessions in Transcaucasus" ("Obozreniye Rossiyskih vladeniy za Kavkazom"), vol. III, St.-Petersburg, 1836, p. 308
- George Thomas Keppel; earl of Albemarle. Personal Narrative of a Journey from India to England. ISBN 1-4021-9149-9.
- "Description of the Karabakh province prepared in 1823 according to the order of the governor in Georgia Yermolov by state advisor Mogilevsky and colonel Yermolov 2nd," as quoted above
- (Russian) Caucasian Calendar (Кавказский Календарь), 1886, p. 319
- "Review of the Yelizavetpol goubernia as of 1910" ("Obzor Yelizavetpolskoy goubernii za 1910 g." in Rissian) Tbilisi, 1912 p. 141
- A Joint Declaration was signed on fraternization of Gyöngyös city at the foot of the Mátra, the highest mountain range in Hungary, with the occupied Shusha town of Azerbaijan.
|Wikivoyage has a travel guide for Shushi.|
- Shoushi Foundation
- Shushi portal
- Shusha: from A to Z
- Historical neighborhoods of Shusha
- Shusha by Travel-images.com
- Armenian Guidebook Chapter on Shushi
- Armeniapedia entry on Shushi
- "The Twentieth Spring" – A photo essay on Shushi 20 years after it was taken over by Armenian forces (randbild | 2011)
- Shusha – the town of the dead. Photo-report.
- Shusha at GEOnet Names Server
- Shoushi Summer Camp