Sidrat al-Muntahā (Arabic: سدرة المنتهى) is a Lote tree that marks the end of the seventh heaven, the boundary where no creation can pass, according to Islamic beliefs. During the Isra and Mi'raj, Muhammad, being the only one allowed, travelled with the archangel Gabriel to the Sidrat al-Muntaha where it is said that God assigned the five daily prayers to all humans.
In the Quran
10 So did Allah convey the inspiration to His Servant what He (meant) to convey.
11 The heart in no way falsified that which he saw.18 For truly did he see, of the Signs of his Lord, the Greatest!
12 Will ye then dispute with him concerning what he saw?
13 For indeed he saw him at a second descent,
14 Near the Lote-tree beyond which none may pass:
15 Near it is the Garden of Abode.
16 Behold, the Lote-tree was shrouded (in mystery unspeakable!)
17 (His) sight never swerved, nor did it go wrong!
Meaning in Islam
A modern Qur'an Commentary entitled Taisīr al-karīm al-raḥman fī tafsīr kalām al-manān by Abd ar-Rahman ibn Nasir as-Sa'di, while commenting on Quran 53:14, the Sidrat al-Muntahā, (Lote-Tree of the Extremity) explained:
It [the Sidrat al-Muntahā] is a very large Tree (shajarat) beyond the seventh heaven. It is named the Sidrat al-Muntahā because there terminates at it whatever ascends from the earth and whatever descends [from heaven] including what comes down from God, including waḥy (divine inspiration) and other things besides. Alternatively, [it might be said that this name is due to the fact that] it is the Uttermost Extremity or the very end of something [ or Boundary] (intihā' which is one of the many Arabic words for the word end) for the knowledge of the creatures approaching it, relative, that is, to its Existent Being [as located] above the heavens and the earth. So it is al-Muntahā (the Extremity, Boundary) with respect to [all human] modes of knowledge (`ulūm) or other things besides. And God is best informed [of this matter]. Thus [it was that] Muhammad saw Gabriel in that location (al-makān) which is the domain of the pure and beautiful, elevated [celestial] Souls (maḥall al-arwāḥ al-`uluwiyya al-zakiyya al-jamīliyya)...—(As-Sa`di, Tafsir, 819).
In the Bahá'í Faith
Use as a symbol
The Sidrat al-Muntaha is sometimes named in the short form as sidra tree. It is used as a symbol for example by the Qatar Foundation: “The Sidra tree, growing strong and proud in the harshest of environments, has been a symbol of perseverance and nourishment across the borders of the Arab world. What is the significance of this glorious tree? With its roots bound in the soil of this world and its branches reaching upwards toward perfection, it is a symbol of solidarity and determination; it reminds us that the goals of this world are not incompatible with the goals of the spirit.” The evergreen tree Ziziphus spina-christi is representing this symbol in natural form.
- Quran 53:14
- El-Sayed El-Aswad. Religion and Folk Cosmology: Scenarios of the Visible and Invisible in Rural Egypt. Praeger/Greenwood. United States: 2002. p. 84. ISBN 0-89789-924-5
- Stephen Lambden (9 November 2009). "The Sidrah (Lote-Tree) and the Sidrat al-Muntaha (Lote-Tree of the Extremity) - part 1". Hurqalya Publications. Retrieved 9 July 2014.
- Macias, Shirley: Verse of Light, the Sadratu'l-Muntahá, and the Unfoldment of Allah's Plan, The (1991)
- Lambden, Stephen. (2009). The Sidrah (Lote-Tree) and the Sidrat al-Muntaha (Lote-Tree of the Extremity): Some Apects of their Islamic and Bābī-Bahā'ī Interpretations - In Two Parts.
- Taherzadeh, Adib (1976). The Revelation of Bahá'u'lláh, Volume 1: Baghdad 1853-63. Oxford, UK: George Ronald. pp. 82–83. ISBN 0-85398-270-8.
- The Sidra Tree Story, Her Highness Sheikha Moza bint Nasser, Qatar Foundation Chairperson, 13 October 2003
- Ayoub, Mahmoud. The Qur'an and Its Interpreters: The House of 'Imran. SUNY Press. Albany, NY: 1992. ISBN 0-7914-0993-7