Sizdah Be-dar

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Sizdah Be-dar
Persian: سیزده بدر
Persians in Holland Celebrating Sizdah Bedar, April 2011 - Photo by Persian Dutch Network-PDN.jpg
Iranians in Holland Celebrating Sizdah Bedar, April 2011
Official name Ruz-e Tabi'at (Nature Day) (Persian: روز طبیعت‎)
Also called Ruz-e Sizdah Be-dar (Persian: روز سیزده بدر‎)
Observed by  Iran
Date April 1, 2
Frequency annual
Sizdeh Bedar is celebrated on this 13th day of the Persian new year

Sizdahbedar or Sizdah Be-dar (also frequently stylized as "13 Bedar") (Persian: سیزده بدر‎) is the name of a festival in Persian Culture. Sizdah is the Persian term for thirteen. Leaving the house on the Thirteenth Day of Farvardin (the first month of Iranian calendar), and joyfully spending the day outdoors have been a national tradition since ancient times in Iran.[1]

Sizdah Bedar is the day Tir (The Blessed day) of the month Farvardin from ancient Persian (Iranian) calendar, which is the first day of agricultural activity of Ancient Persians. Be-dar in Persian means, going out. In this day Iranians go to have fun with their families all the day long, in some sub cultures they have 14 Be-Kaar, which means 14 to work. During recent years, Jewish-Islamic people have related 13 Be-dar as the unlucky 13, which isn't related to ancient Persian culture, one of the reasons for such interpretation is that in some years, 13th of Farvardin is the same as April 1 (April Fools' Day).

In Persian mythology[edit]

Sizdah Be-dar in Nishapur 2009

Like the Persian New Year (in Persian: Nowruz), the tradition of Sizdah Bedar also traces back to the era of legendary king Jamshid who celebrated this outdoor festival together with his people, the Iranians. Researcher Mohammad Ahmad Panahi Semnaani noted that, “The essence of the Sizdah Bedar ceremonies is the enthusiasm to set up a family, lead a happy life and form friendship. By growing sprouts, ancient Persians expressed their spirit for green environment and seek further divine blessings in the form of rain for their farmlands. Iranians believed that the Demon of Drought was defeated at midday of Sizdah Bedar. They used to sacrifice sheep and cook kebab in the open areas to celebrate victory of the Angel of Rain against the Demon of Drought”.

In Zoroastrianism[edit]

Sizdah Bedar has also its roots in the Zoroastrian belief that laughter and joy symbolize the throwing away of all bad thoughts. According to Zoroastrianism, the bad thoughts are coming from the Devil Angra Mainyu (in Middle Persian: Ahriman) and the celebrations of New Year and Sizdah Bedar will cleanse all bad thoughts. Avesta, the holy scripture of the Zoroastrian faith, recalls that all those who love purity were responsible for celebrating Sizdah Bedar to help the Angel of Goodness prevail over the earth in the struggle against the Evil and the Devil.

On the records[edit]

Sizdah Berdar is reported to have been celebrated by the Iranians lived on the Iranian Plateau as far back as 536 BC. It is puzzling however to see no record about Sizdah Bedar after Iran became a part of the Muslim World in the seventh century. Amazingly none of the thousands of famous Europeans who traveled and visited Iran during Safavid era (1501–1736) and up to the last years of Qajars (1794–1925) referred to the celebration of Sizdah Bedar on their Itinerary Reports. The Iranian politician and writer Abdollah Mostofi (1876–1950), and traveler Edward Pollack who visited Iran in 1865 were possibly among the first authors who wrote about Sizdah Bedar and reported it in their books. It should be also noted that there are many poems on the praising of the Spring Season (in Persian: Bahaarieh), and the Iranian New year (in Persian: Now Rooz, aka Nowruz) composed by various classical Iranian poets, but the verses on Sizdah Bedar written by the same groups of composers are rarely ever found. According to many researchers, problems may be attributed to the imposition of the specific codes of conduct regarding various aspects of daily life after Iran became a part of Muslim World in the seventh century. More research is needed to fill those voids.

Sites of observances[edit]

In addition to Iran, Sizdeh Bedar is also among the festivals celebrated in Iraq, Armenia, Azerbaijan, Central Asia, and many other parts of the world. An increasing number of participants are taking part in the holiday. In cities like Los Angeles with large populations of Iranians, a growing number of parks are set up by the city to accommodate the large number of people.

The various traditions of Sizdah Bedar[edit]


In modern times Iranians head for parks, gardens or country sides, and enjoy their day together in a picnic. On Sizdah Bedar, many big cities in Iran look empty and unpopulated and as researcher Ali A. Jafari noted, “Cities and villages turn into ghost towns with almost all the inhabitants gone to enjoy the day in woods and mountains along stream and riversides”. At the end of their picnics people throw away the green sprouts, known as Sabzeh (from the traditional Haft Seen table that they prepared for the first day of New Year). The Sabzeh is supposed to have collected the sickness, pain and ill fate hiding on the path of the family throughout the coming year. Touching someone else’s Sabzeh on Sizdah Bedar or bringing it home is considered to be unhealthy, and may invite other peoples’ pain and hardship to the person who brought it over. Sizdeh Bedar gives Iranians a chance to participate a ceremony out in nature singing, dancing, performing many traditional activities, and enjoying the fresh smell of spring. One of the popular traditions of Sizdah Bedar is the knotting of blades of grass by the young unmarried girls in the hope to marry soon and expressing their wish and hope for good fortune in life and love. It has been documented that in the Iranian culture, the knotting of the grass represents love and the bond between a man and a woman. The young girls weave together fresh herbs, singing as they do so in a low voice: "Next Sizdah-Bedar, I hope to be in my husband’s home, and as a lady holding a baby" (In Persian: Sizdah Bedar Saal-e Degar Khaaneh-ye Showhar Bacheh Beh Baghal). While the young girls are singing and knotting the blades of grass, the young boys usually play traditional games and sports. Sizdah Bedar is also a day for competitive games. Games using horse are often chosen since this animal is also representing the Deity of Rain. Adults and older people may play the traditional game of backgammon. During the picnic day of Sizdah Bedar, some people also follow the oldest prank-tradition in the world and play jokes on each other. This has led some to believe that the origin of April Fools’ Day is from the Iranian tradition of Sizdah Bedar.


Sizdah Bedar is a day to celebrate people’s friendship with nature and it shows that the Iranians have attached to and have been fond of the natural beauties of the environment all throughout their history. Today, the feast of Sizdah Bedar is not only celebrated in Iran but its outdoor moments are spent in most parts of the world by many Iranians who left their homeland behind and now live abroad.

Original reference[edit]

  • [1] Outdoor Moments of Sizdah Bedar: A Reference Article by M. Saadat Noury

External links[edit]

See also[edit]


  1. ^ Shahbazi, A. Shapur. "NOWRUZ ii. In the Islamic Period". Encyclopædia Iranica. Retrieved 8 January 2012.