The word skookum has three main meanings:
- a word in regional English that has a variety of positive connotations;
- a monster; similar to the sasquatch.
- a souvenir doll once common in the United States in tourist areas.
Skookum may also refer to the skookum cat species.
It has a range of positive meanings. The word can mean 'good,' 'strong,' 'best,' 'powerful,' 'ultimate,' or 'brave.' Something can be skookum meaning 'really good' or 'right on! 'excellent!', or it can be skookum meaning 'tough' or 'durable.' A skookum burger is either a big or a really tasty hamburger, or both. Homecooked food described as skookum, is delicious and hearty. A person described as skookum, has a purpose and is on solid ground, and in good health and spirits. When used in reference to another person, e.g. "he's skookum," it conveys connotations of trustworthiness, reliability and honesty as well as (possibly but not necessarily) strength and size.
Being called skookum may also mean that someone can be counted on as reliable and hard-working, or is big and strong. Skookum house means jail or prison, cf. the English euphemism "the big house" but here meaning "strong house." Skookum tumtum, lit. "strong heart," is generally translated as "brave" or possibly "good-hearted." In the Chinook language, skookum is a verb auxiliary, used similar to "can" or "to be able." Another compound, though fallen out of use in modern British Columbia English, is skookum lacasset,' or strongbox.
A related word skookumchuck means turbulent water or rapids in a stream or river, i.e. "strong water" ("chuck" is Chinook Jargon for "water" or "stream" or "lake"). There are three placenames in British Columbia using this word, and one in Washington. Of the British Columbia skookumchucks one is a famous saltwater rapid at the mouth of Sechelt Inlet, the others at rapids on the Lillooet and Columbia Rivers, and also Skookumchuck Rapids Provincial Park on the Shuswap River, just downstream from Mabel Lake in the Monashees region. The Skookumchuck River in Washington is a robust tributary of the Chehalis River. While the rapid at the mouth of Sechelt Inlet is the Skookumchuck on the BC coast, the term is used in a general sense for other patches of rough water, typically tidal-exchange rapids at the mouths of other inlets or bays, which are a regular feature of the Inside Passage.
A skookum is a variety of mountain giant or monster similar to the Sasquatch or Bigfoot. In the surviving Chinuk-Wawa spoken in Grand Ronde, Oregon, this variant is pronounced differently - skoo-KOOM, but when used in English with this meaning, it is pronounced the same way as the "big and strong" meaning.
Skookums were bad spirits or devils of which crows, eagles, owls, blue jays, various beasts and reptiles could be representations. They could inhabit people and cause serious illness.
A derivative usage of the skookum-as-monster context was the application of the name to a souvenir Skookum doll, sometimes simply called "a skookum". Mary McAboy first started making Skookum dolls in 1913 and received a patent for them in 1914. They were popular from the early 1920s until the 1960s. They were factory-made dolls that resembled Native American people and were sold to tourists at trading posts in the western United States.
Early dolls heads were made of dried apples with the bodies made of wood and stuffed with either leaves, straw, twigs or grass stuffed in a muslin sack. Later the dolls were made from composition and had mohair wigs. Later dolls were made of plastic and had plastic brown shoes. They have "Indian style" blankets as part of their attire. Some had jewelry such as beaded necklaces or earrings. Some dolls have feathered head dresses. The sizes of the dolls ranged from babies inside of cradle boards to large, human size store display dolls. The general rule of thumb is the larger the doll, the more valuable/rare they are. The most common sizes range from about seven inches to about 12 inches tall. Skookums were widely imitated. Minnetonka, Milbros or Minnehaha dolls are similar but not the same. Most Skookum dolls were made so they look to the right. Skookums do not have arms - they are wrapped with blankets and have the suggestion of arms. Skookums never have gray hair as in "elders". Skookums should have the words "Skookum" either stamped on their brown plastic shoes or a tag with "Skookum" on their foot in the case of the older versions.
Skookum, either alone or in the combination skookumchuck, occurs in dozens of placenames throughout the Pacific Northwest region and beyond. A short form used with personal names, "Skook", is found on the map of British Columbia at Mount Skook Davidson near the confluence of the Kechika and Gataga Rivers in northern British Columbia and Mount Skook Jim, near the head of the Stein River in the northern Lillooet Ranges between Pemberton and Lytton. Local lore in any area of British Columbia may have a Skookum Charlie or a Skookum Brown - the most famous of such nicknames was that of Skookum Jim, one of the co-discoverers of the Klondike goldfields in the Yukon.
- List of Chinook Jargon placenames (places with "Skookum" in their names)
- Skookum (cat)
- Skukum Group
- Da kine, a roughly similar phrase used in Hawaiian English
- Hella, slang used originally and primarily in Northern California
- Applegate, Shannon (1988). Skookum: An Oregon Pioneer Family's History and Lore. Beech Tree Books. p. 11. ISBN 978-0-688-05350-5. Retrieved 29 March 2013.
- Phillips, Walter Shelley (1913). The Chinook Book: A Descriptive Analysis of the Chinook Jargon in Plain Words, Giving Instructions for Pronunciation, Construction, Expression and Proper Speaking of Chinook with All the Various Shaded Meanings of the Words. Seattle: R. L. Davis Printing Co. pp. 86–87.
- Wilson, Kasey (2009). Best places Vancouver: The Locals' Guide to the Best Restaurants, Lodgings, Sights, Shopping, and More!. Seattle: Sasquatch Books. p. 113. ISBN 9781570613425.
- Davis, Jeff; Eufrasio, Al (2008). Weird Washington: Your Travel Guide to Washington's Local Legends and Best Kept Secrets. New York City: Sterling Publishing Company. p. 93. ISBN 9781402745454.
- James G. Swan, The Northwest Coast, Harper and Brothers, Publishers, 1857
- Formanek-Brunell, Miriam (1998). Made to Play House: Dolls and the Commercialization of American Girlhood, 1830-1930. Baltimore, Maryland: Johns Hopkins University Press. p. 153. ISBN 9780801860621.
- Bright, William (2004). Native American Placenames of the United States. Norman, Oklahoma: University of Oklahoma Press. p. 452. ISBN 9780806135984.
- * Marshall, Maureen E. Wenatchee's Dark Past. Wenatchee, Wash: The Wenatchee World, 2008.
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