Pre-Christian Slavic writing
Pre-Christian Slavic writing is a hypothesized writing system that may have been used by the Slavs prior to the introduction of Christianity and the Glagolitic and Cyrillic alphabets. No extant evidence of pre-Christian Slavic writing exists, but early Slavic forms of writing or proto-writing may have been mentioned in several early medieval sources.
Evidence from early historiography
The 9th century Bulgarian writer, Chernorizets Hrabar in his work An Account Of Letters (Bulgarian: О писменех, O pismeneh) briefly mentioned that, before the introduction of Christianity, Slavs used a system he had dubbed "strokes and incisions" or "tallies and sketches" in some translations (Old Church Slavonic: чръты и рѣзы). He also provided information critical to Slavonic palaeography with his book.
Before, the Slavs did not have their own books, but read and divined by means of strokes and incisions, being pagan. Having become Christian, they had to make do with the use of Roman and Greek letters without order [unsystematically], but how can one write [Slavic] well with Greek letters... and thus it was for many years.—
Another contemporary[dubious ] source, Thietmar of Merseburg, describing a temple on the island of Rügen, a Slavic pagan stronghold, remarked that the idols there had their names carved out on them ("singulis nominibus insculptis" Chronicon 6:23 ). This is not directly connected to the question of possible 8th-century Slavic writing, as Thietmar wrote in the 11th century, and the Conversion of Pomerania took place only in the 12th century.
Ahmad ibn Fadlan describes the manners and customs of the Rus, who arrived on a business trip in Volga Bulgaria. After a ritual ship burial of their dead tribesmen, Rus left an inscription on the tomb:
Then they constructed in the place where had been the ship which they had drawn up out of the river something like a small round hill, in the middle of which they erected a great post of birch wood, on which they wrote the name of the man and the name of the Rus king and they departed.—
However, Ibn Fadlan doesn't leave many clues about the ethnic origin of the people he described. It has been speculated they could have been either Slavic, Germanic or Finnic.
Evidence from archaeology
- In 1949, a Kerch amphora was found from Gnezdovo in Smolensk Oblast with the earliest inscription attested in the Old Russian language. The excavator has inferred that the word горушна (gorušna), inscribed on the pot in Cyrillic letters, designates mustard that was kept there. This explanation has not been universally accepted and the inscription seems to be open to different interpretations. The dating of the inscription to the mid-10th century suggests a hitherto unsuspected popularity of the Cyrillic script in pre-Christian Rus.
- Of the three Runic inscriptions found in ancient Rus, only one, from Ladoga, predates the Gnyozdovo inscription.
- The Sitovo inscription, discovered in 1928 in Bulgaria, has been proposed[by whom?] to be an example of Slavic writing.
Evidence from etymology
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The Slavic word for "to write", pьsati derives from a Common Balto-Slavic word for "to paint, smear", found in Lithuanian piẽšti "paint, write", paĩšas "smudge", puišinas "sooty, dirty", from the same root as Old Slavic pьstrъ (also pěgъ) "coloured" (Greek ποικίλος), ultimately from a PIE root *peik- "speckled, coloured" (Latin pingō "paint", Tocharian pik-, pink- "paint, write"). This indicates that the Slavs named the new art of writing in ink, as "smearing, painting", unlike English which, with Old English *(w)rītan English write, transferred the term for "incising (runes)" to manuscript writing. The other Germanic languages use terms derived from Latin scribere. A Slavic term for "to incise" survives in OCS žrěbъ "lot" originally the incision on a wooden chip used for divination (Russian жребий "number, tally mark", from the same root as Greek γράφω).
- Old Church Slavonic text of An Account of Letters (a Russian site)
- Thietmarus Merseburgensis
- Ibn Fadlan, on the Rus merchants at Itil, 922.
- The Great Soviet Encyclopaedia, 2nd ed. Article "Гнездовская надпись".
- Roman Jakobson, Linda R. Waugh, Stephen Rudy. Contributions to Comparative Mythology. Walter de Gruyter, 1985. Page 333.
- The latest coins found in the same burial go back to 295 AH, i.e. to 906/907 AD.