Snow White

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Schneewittchen (Snow White)
Schneewittchen2.jpg
Schneewittchen by Alexander Zick
Folk tale
Name Schneewittchen (Snow White)
Data
Aarne-Thompson grouping 709
Country Germany

"Snow White" is a German fairy tale known across much of Europe, and is today one of the most famous fairy tales worldwide. The Brothers Grimm published it in 1812 in the first edition of their collection Grimms' Fairy Tales. It was titled in German: Sneewittchen (in modern orthography Schneewittchen), and numbered as Tale 53. The Grimms completed their final revision of the story in 1854.[1]

The fairy tale features such elements as the magic mirror, the poisoned apple, the glass coffin, and the characters of the evil queen and the seven dwarfs, who were first given individual names in the Broadway play Snow White and the Seven Dwarfs (1912) and then given different names in Walt Disney's 1937 film Snow White and the Seven Dwarfs. The Grimm story, which is commonly referred to as "Snow White", should not be confused with the story of "Snow White and Rose Red" (in German "Schneeweißchen und Rosenrot"), another fairy tale collected by the Brothers Grimm.[2]

In the Aarne–Thompson folklore classification, tales of this kind are grouped together as type 709, Snow White. Others of this kind include "Bella Venezia", "Myrsina", "Nourie Hadig" and "Gold-Tree and Silver-Tree".[3]

Plot[edit]

1. The Queen asks the magic mirror
5. The Queen visits Snow White
2. Snow White in the forest
6. The Queen has poisoned Snow White
3. The dwarfs find Snow White asleep
7. The Prince awakes Snow White
4. The dwarfs warn Snow White
8. The Queen arrives at the wedding

At the beginning of the story, a queen sits sewing at an open window during a winter snowfall when she pricks her finger with her needle, causing three drops of blood dripping into the freshly fallen snow on the black windowsill. Admiring the beauty of the resulting color combination, she says to herself, "Oh how I wish that I had a daughter that had skin as white as snow, lips as red as blood, and hair as black as ebony". Soon after that, the Queen gives birth to a baby girl who is as white as snow, with lips as red as blood, and with hair as black as ebony. They name her 'Snow White', but sadly, the Queen dies after giving birth to her.[1][4]

After a year has passed, the King takes a new wife, who is beautiful but also unutterably wicked and vain. The new queen possesses a magic mirror which she asks every morning: "Magic mirror in my hand, who is the fairest in the land?". The mirror always replies: "My queen, you are the fairest in the land." The Queen is always pleased with that because the magic mirror never lies. But, when Snow White reaches the age of seven, she becomes as beautiful by the day and even more beautiful than the Queen and when the Queen asks her mirror, it responds: "My queen, you are the fairest here so true. But Snow White is a thousand times more beautiful than you."[1][4]

This gives the queen a great shock. She becomes yellow and green with envy and from that hour on, her heart turns against Snow White and hates Snow White more and more each day. Envy and pride, like ill weeds, grow in her heart taller every day, until she has no peace day or night. Eventually, the Queen orders a huntsman to take Snow White into the deepest woods to be killed. As proof that Snow White is dead, the Queen demands that he return with her lungs and liver. The huntsman takes Snow White into the forest. After raising his knife, he finds himself unable to kill her as she sobs heavily and begs him: "Oh, dear huntsman, don't kill me! Leave me with my life, I will run into the forest and never come back!". The huntsman leaves her behind alive, convinced that the girl would be eaten by some wild animal. He instead brings the Queen the lungs and liver of a young boar, which is prepared by the cook and eaten by the Queen.[1][4]

After wandering through the forest for days, Snow White discovers a tiny cottage belonging to a group of seven dwarfs. Since no one is at home, she eats some of the tiny meals, drinks some of their wine and then tests all the beds. Finally the last bed is comfortable enough for her and she falls asleep. When the seven dwarfs return home, they immediately become aware that someone sneaked in secretly, because everything in their home is in disorder. During their loud discussion about who sneaked in, they discover the sleeping Snow White. The girl wakes up and explains to them what happened and the dwarfs take pity on her, saying: "If you will keep house for us, and cook, make beds, wash, sew, and knit, and keep everything clean and orderly, then you can stay with us, and you shall have everything that you want." They warn her to be careful when alone at home and to let no one in when they are away delving in the mountains.[1][4]

Meanwhile, the Queen asks her mirror once again: "Magic mirror in my hand, who is the fairest in the land?" The mirror replies: "My queen, you are the fairest here so true. But Snow White beyond the mountains at the seven dwarfs is a thousand times more beautiful than you."[1] The Queen is horrified to learn that the huntsman has betrayed her and that Snow White is still alive. She keeps thinking about how to get rid of Snow White, then she disguises herself as an old peddler. The Queen then walks to the cottage of the dwarfs and offers her colourful, silky laced bodices and convinces the girl to take the most beautiful bodice as a present. Then the Queen laces it so tightly that Snow White faints, causing the Queen to leave her for dead. But the dwarfs return just in time and Snow White revives when the dwarfs loosen the laces.[1][4]

Next morning the Queen consults her mirror anew and the mirror reveals Snow White's survival. Now infuriated, the Queen dresses as a comb seller and convinces Snow White to take a beautiful comb as a present. She brushes Snow White's hair with a poisoned comb and the girl faints again, but she is again revived by the dwarfs. And the next morning the mirror tells the Queen, that Snow White is still 'a thousand times more beautiful.' Now the Queen nearly has a heart attack in shock and rage. As a third and last try, she secretly consults the darkest magic and makes a poisoned apple, and in the disguise of a farmer's wife, she offers it to Snow White. The girl is, at first, hesitant to accept it, so the Queen cuts the apple in half, eating the white (harmless) part and giving the red (poisoned) part to Snow White. The girl eagerly takes a bite and falls into a state of suspended animation, causing the Queen to triumph. This time, the dwarfs are unable to revive the girl, because they cannot find the source of Snow White's poor health and, assuming that she is dead, they place her in a glass coffin.[1][4]

Time passes and a prince traveling through the land sees Snow White. He strides to her coffin, and enchanted by her beauty, instantly falls in love with her. The dwarfs succumb to his entreaties to let him have the coffin, and as his servants carry the coffin away, they stumble on some roots. The tremor caused by the stumbling causes the piece of poisoned apple to dislodge from Snow White's throat, awakening her. The Prince then declares his love for her, and soon a wedding is planned. The couple invite every queen and king to come to the wedding party, including Snow White's stepmother. Meanwhile, the Queen, still believing that Snow White is dead, again asks her magical mirror who is the fairest in the land. The mirror says: "You, my queen, are fair so true. But the young Queen is a thousand times fairer than you."[1][4]

Appalled, in disbelief and with her heart full of fear and doubts, the Queen is, at first, hesitant to accept the invitation, but she eventually decides to go. Not knowing that this new queen was indeed her stepdaughter, she arrives at the wedding, and her heart fills with the deepest of dread when she realizes the truth. As a punishment for her attempted murders, a pair of glowing-hot iron shoes are brought forth with tongs and placed before the Queen. She is forced to step into the burning shoes and to dance until she drops dead.[1][4]

Variations[edit]

In their first edition, the Brothers Grimm published the version they had first collected, in which the villain of the piece is Snow White's jealous mother. In a version sent to another folklorist prior to the first edition, additionally, she does not order a servant to take her to the woods, but takes her there herself to gather flowers and abandons her; in the first edition, this task was transferred to a servant.[5] It is believed that the change to a stepmother in later editions was to tone down the story for children.[6]

The most famous version of Snow White is the 1937 American animated film Snow White and the Seven Dwarfs by Walt Disney. Disney's variation of Snow White gave the dwarfs names and included magical, moving trees and a singing Snow White. Instead of her lungs and liver, as written in the original, the huntsman is asked by the queen to bring back Snow White’s heart. Snow White is much more mature (about 14). And she is discovered by the dwarfs after cleaning the house, not vandalizing it. Furthermore, in the Disney movie the evil queen tries only once to kill Snow White (by a poisoned apple) and fails. She then dies by falling down a cliff, after the dwarfs had chased her through the forest. In the original, the queen is forced to dance to death.

In Snow White (1987) produced by Cannon Movie Tales, the Evil Queen, after being informed for the last time that Snow White is alive and the most fair, is consumed with rage and hurls an object at the mirror causing it to crack. As she travels to the wedding, the mirror continues to crack, corresponding to the Evil Queen aging rapidly. By the time she reaches the wedding and bursts in, she is an old hag and is humiliated by the crowd. She leaves and, simultaneously with the mirror in her castle, disintegrates into a pile of dust while Snow White and the Prince are married.

In the 2012 adaptation Snow White and the Huntsman, directed by Rupert Sanders, Snow White becomes a warrior in order to overthrow the queen and the huntsman is presented as her mentor and possible love interest. Another 2012 adaptation, Mirror Mirror, stars Julia Roberts and Lily Collins and was directed by Tarsem Singh.

Many later versions omit the Queen's attempted cannibalism, eating what she believed to be the lungs and liver of Snow White. This may be a reference to old Slavic mythology which includes tales of witches eating human hearts.

Influence[edit]

Main influence[edit]

The “Talking Mirror” in the Spessart Museum in Lohr am Main

In 1986, Bartels, a German scholar, published an analysis suggesting that the folktale of Snow White was based upon Maria Sophia Margaretha Catherina von Erthal, who was born in Lohr am Main on June 25, 1729.[7][8]

M.B. Kittel, The chronicler of the family described her as "a charitable and kind angel", "active against poverty and destitution". Due to the qualities of Maria Sophia, Lohr population had become a kind of fairy.[9][10][11]

Another fact was that the people felt sympathy for Maria Sophia, while cruelty added to the behavior of her stepmother, Maria Sophia suffered from partial blindness since childhood and it was due to the aftermath of chickenpox.[11][12][13]

Whereas Snow White's father was a king, Maria Sophia's father, Philipp Christoph von Erthal, was only a superior magistrate, representing the Prince Elector of Mainz in Lohr. The castle of the Prince Elector of Mainz in Lohr was his official residence and home of his family.[14]

After the death of her birth mother in 1741, Maria Sophia’s father remarried in 1743. The stepmother, Claudia Elisabeth von Reichenstein, was domineering and employed her new position to the advantage of her children from her first marriage.[15] A mirror now called “The Talking Mirror” is located the Spessart Museum in the Lohr Castle, where Maria Sophia was born. It was a product of Lohr Mirror Manufacture (Kurmainzische Spiegelmanufaktur). These mirrors became a favorite gift at European crown and aristocratic courts.[16] Because the mirror repeats every word of who speaks at it. This mirror was the present from the father of Maria Sophia to Claudia Elisabeth (the stepmother)[17]

Have been proved local references of the tale in the area of Lohr. Currently, Lohr even called "the Gate of Spessart". The scape path of Snow White "on seven hills" was the Mountain Trail, the "Wieser Straße". From Lohr, through this journey, for the seven Spessart mountains, you could reach the little kingdom "of the Seven Dwarfs."[18]

The poisoned apple that gave stepmother to Maria Sophia, was half submerged in juice of belladonna. Fruit that is also found in the Spessart. Its berries contain Atropa Belladonna used even actually in medicine. It's narcotics produced in her as if he had died.[18]

The big difference between Snow White and Sophia Maria is Maria Sophia had no prince to save her. She stayed dead.

Another possible influence[edit]

Is incorporated the love part to the tale with the investigation of the German historian Eckhard Sander, this Snow White was a young countess named Margarethe Von Waldek who lived in Germany in the first half of the sixteenth century, in the same time when the then Prince Philip II traveling in this area of the European continent know the limits of his future kingdom and also say that looking for women that satisfied his desire. Margarethe was a young woman of extraordinary beauty who died poisoned by intriguing court of the empire, so that prevented married King Philip II of Spain .

Sander does not explain is whether the poisoning occurred with an apple, as they say in the story, or some other concoction was used.

People say that the Spanish king, a young introvert who married at a very young age with his cousin Maria of Portugal, a young woman who died shortly after birth . Subsequently, for political reasons, his father, King Charles V, was forced to marry an aunt eleven years older than him.

That was when Felipe II, he had a passionate "love story" with the German countess, but was cut short by interests 'political'. (Sander not said if the poisoned was with an apple)

It is a fact that after traveling in his youth by Flanders and Germany, he returned to the mainland and never came out of it, that somehow shows that it is a fantasy to revive the princess with a kiss.

The Seven Dwarfs of the story also exist, according to Sander. The historian says that all were malnourished and aged children working in the iron mines of the properties of Von Waldek. Because of their poverty, they wore long coats and Sander also said that the Countess liked to play with these children aged face because of work which made them look like dwarfs. And because of their poverty, they wore long coats and beanies.[19][20]

From other European traditions[edit]

Many other variations of the story exist across Europe. In some of these variations the dwarfs are robbers, while the magic mirror is a dialog with the sun or moon.[citation needed]

In a version from Albania, collected by Johann Georg von Hahn,[21] the main character lives with 40 dragons. Her sleep is caused by a ring. The beginning of the story has a twist, in that a teacher urges the heroine to kill her evil stepmother so that she would take her place. The origin of this tale is debated; it is likely no older than the Middle Ages. In fact there are possibly two Albanian versions of Snow White: one where her stepmother tries to kill her, and another where her two jealous sisters try to kill her. "The Jealous Sisters" is another Albanian fairy tale. In both fairy tales the death is caused by a ring.

  • Paralleling the stepmother's question of her magic mirror, the Indian epic poem Padmavat (1540) includes the line: "Who is more beautiful, I or Padmavati?, Queen Nagamati asks to her new parrot, and it gives a displeasing reply...";
  • Nourie Hadag from Armenia is the daughter of a woman who asks the Moon who is the most beautiful in the world, and the response is always "Nourie Hadag". The mother plots to kill her daughter.[22][23]

Modern uses and adaptations[edit]

2. Snow White as portrayed by Ginnifer Goodwin in the ABC series, Once Upon a Time

Trademark[edit]

In 2013 the US Patent and Trademark Office issued a trademark to Disney Enterprises, Inc., for the name "Snow White" that covers all live and recorded movie, television, radio, stage, computer, Internet, news, and photographic entertainment uses, except literature works of fiction and nonfiction.[30]

See also[edit]

References[edit]

  1. ^ a b c d e f g h i j Jacob Grimm & Wilhelm Grimm: Kinder- und Hausmärchen; Band 1, 7. Ausgabe (children's and households fairy tales, volume 1, 7th edition). Dietrich, Göttingen 1857, page 264–273.
  2. ^ Karlheinz Bartels: Schneewittchen – Zur Fabulologie des Spessarts (2nd edition). Geschichts- und Museumsverein Lohr a. Main, Lohr a. Main 2012, ISBN 978-3-934128-40-8, page 56–59.
  3. ^ Heidi Anne Heiner. "Tales Similar to Snow White and the 7 Dwarfs". Retrieved 22 September 2010. 
  4. ^ a b c d e f g h English translation of the original
  5. ^ Kay Stone, "Three Transformations of Snow White" pp 57-58 James M. McGlathery, ed. The Brothers Grimm and Folktale, ISBN 0-252-01549-5
  6. ^ Maria Tatar, The Hard Facts of the Grimms' Fairy Tales, p 36, ISBN 0-691-06722-8
  7. ^ http://www.muchachadesal.com/blancanieves-una-princesa-o-una-condesa-alemana/, Retrieved March 10, 2014.
  8. ^ Karlheinz Bartels: Schneewittchen – Zur Fabulologie des Spessarts. Second Edition, Lohr 2012, publisher: Geschichts- und Museumsverein Lohr a. Main, the local historical society, ISBN 978-3-934128-40-8; cf. an academic review by Theodor Ruf: Die Schöne aus dem Glassarg. Schneewittchens märchenhaftes und wirkliches Leben. Würzburg: Königshausen und Neumann, 1994, p. 12ff, 49ff; ISBN 3-88479-967-3
  9. ^ http://es.paperblog.com/la-chica-que-inspiro-el-cuento-de-blancanieves-maria-sophia-margaretha-catharina-von-erthal-1912309/,Retrieved March 12, 2014
  10. ^ http://www.missdoyle.com/2012/03/maria-sophia-margaretha-catharina-von.html, Retrieved March 12, 2014
  11. ^ a b http://missmikopete.deviantart.com/art/Royal-Jewels-SNOW-WHITE-373247334, Retrieved March 12, 2014
  12. ^ http://www.missdoyle.com/2012/03/maria-sophia-margaretha-catharina-von.html, Retrieved March 12, 2014
  13. ^ http://es.paperblog.com/la-chica-que-inspiro-el-cuento-de-blancanieves-maria-sophia-margaretha-catharina-von-erthal-1912309/, Retrieved March 11, 2014
  14. ^ for a summary of Bartel's analysis cf. a handout distributed by the Spessartmuseum, Schloßplatz 1, Lohr am Main, (http://www.spessartmuseum.de/seiten/schneewittchen_engl.html). Cf. also summary of Bartel’s analysis: Snow White – a native girl from Lohr am Main (http://www.lohr.de/eigene_dateien/tourismus/schneewittchen/snow_white.pdf).
  15. ^ Werner Loibl, Schneewittchens herrische Stiefmutter (The domineering stepmother of Snow White), Lohrer Echo, 28.08.1992 with further references.
  16. ^ Werner Loibl, Die kurmainzische Spiegelmanufaktur Lohr am Main in der Zeit Kurfürst Lothar Franz von Schönborn (1698-1729), p.277f, in the catalogue: Glück und Glas, Zur Kulturgeschichte des Spessarts, Munich, 1984; Loibl is the foremost expert in the history of 17th and 18th-century glasshouses in Germany, according to Dedo von Kerssenbrock-Krosigk, formerly Curator of European Glass at the Corning Museum of Glass (Corning, NY), since 2008 Director of the Hentrich Museum of Glass (Düsseldorf, Germany). Cf. now the history of the 17th- and 18th-century glasshouses in Lohr and in the Spessart written by Werner Loibl: Die kurmainzische Spiegelmanufaktur Lohr am Main (1698 - 1806) und die Nachfolgebetriebe im Spessart, 3 volumes, Aschaffenburg 2012, ISBN 978-3-87965-118-4.
  17. ^ http://www.muchachadesal.com/blancanieves-una-princesa-o-una-condesa-alemana/, Retrieved March 11, 2014
  18. ^ a b http://pedromariafernandez.blogspot.com/2012/09/curiosidades-de-la-historia-la.html, Retrieved March 12, 2014
  19. ^ http://www.muchachadesal.com/blancanieves-una-princesa-o-una-condesa-alemana/, Retrieved March 12, 2014
  20. ^ http://www.arealibros.es/cuentos/blancanieves-una-princesa-o-una-condesa-alemana.html, Retrieved March 12, 2014
  21. ^ J. G. v. Hahn (1864). Griechische und albanesische Märchen, Volume 2, "Schneewittchen", pp. 134–143. W. Engelmann, Leipzig.
  22. ^ Adapted by Amy Friedman (06/02/2013). "Nourie Hadig (an Armenian folktale)". Uclick. 
  23. ^ Orr, Christopher (2012-06-01). "'Snow White and the Huntsman': The Visuals Dazzle, the Performances Don't". The Atlantic. Retrieved 2013-06-04. 
  24. ^ Pushkin, Alexander: "The Tale of the Dead Princess and the Seven Knights", Raduga Publishers, 1974
  25. ^ "Snow White and the Seven Dwarfs". Retrieved 23 September 2010. 
  26. ^ Barrett, Annie. "Julia Roberts' Snow White movie titled 'Mirror, Mirror' | Inside Movies | EW.com". Insidemovies.ew.com. Retrieved 2012-05-27. 
  27. ^ "Update: Relativity Confirms Julia Roberts In Snow White Pic". Deadline.com. 
  28. ^ Breznican, Anthony (2011-03-26). "Armie Hammer cast as prince in 'Snow White'". Entertainment Weekly. Retrieved 2011-03-28. 
  29. ^ http://twitter.com/#!/UniversalPics/status/70279005827383298
  30. ^ "US Patent and Trademark Office – Snow White trademark status". Retrieved June 28, 2013. 

Further reading[edit]

  • Grimm, Jacob and Wilhelm, edited and translated by Stanley Appelbaum, Selected Folktales/Ausgewählte Märchen: A Dual-Language Book Dover Publications Inc. Mineola, New York. ISBN 0-486-42474-X
  • Jones, Steven Swann. The New Comparative Method: Structural and Symbolic Analysis of the allomotifs of "Snow White". Helsinki, 1990. FFC., N 247.

External links[edit]