The Solon people (simplified Chinese: 索伦; traditional Chinese: 索倫; pinyin: Suǒlún) are a subgroup of the Ewenki (Evenk) people of northeastern Asia. They live in China's Inner Mongolia Autonomous Region and Heilongjiang Province, and constitute the majority of China's Ewenki.
Terminology and classification
The Ewenki (also spelled Evenki) people are spread throughout the taiga forests of much of northeastern Asia, including most of Eastern Siberia and parts of Northeastern China. According to Juha Janhunen's classification, the Ewenki people found in China can be classified into three subethnic groups:
- The Solon (Chinese: 索伦鄂温克; pinyin: Suǒlún Èwēnkè, "Solon Ewenki")
- The Oroqen
- The "Manchurian Reindeer Tungus" - a small group which are known to the Chinese as the "Yakut" (Chinese: 雅库特鄂温克; pinyin: Yǎkùtè Èwēnkè, "Yakut Ewenki"). They are the only group in China engaged in reindeer herding.
Another subethnic group in China's Inner Mongolia, the Khamnigan are bilingual, speaking the Ewenki language along with a Mongolian dialect. Janhunen believes that their primary ethnic affiliation is Mongolian rather than Ewenki, and does not include them into his classification of China's Ewenki.
The above classification is different from the PRC's official classification, according to which the Oroqen are considered a separate ethnic group, while the official Ewenki ethnic group of China includes not only the Solons and the "Manchurian Reindeer Tungus", but also the Khamnigan (or, officially, the "Tungus Ewenki", Chinese: 通古斯鄂温克; pinyin: Tōnggǔsī Èwēnkè).
As both the "Manchurian Reindeer Tungus" and the Khamnigans are quite small groups (perhaps around 200 persons in the former, and under 2,000 in the latter, as of the 1990s), the majority of the people classified as "Ewenki" in China are Solons. The Solon population was estimated as 7,200 in 1957, 18,000 in 1982, and 25,000 in 1990.
According to Janhunen's analysis, the Oroqen are in fact much closer to the "Ewenki proper" (i.e., the Evenks of Siberia) than the Solon are. The Solon are characterized by their close association with the Daur people. The Solons reside in the same areas where Daur do, in particular, in Evenk Autonomous Banner of Inner Mongolia, and elsewhere throughout the prefecture-level city of Hulunbuir. While the Solon language itself is a dialect of the Evenki language, most of the Solons are also bilingual in the Mongolic Daur language.
The Solon in Xinjiang
In 1763, a number of Solon bannermen, along with their Daur and Xibe comrades-in-arms were resettled from Manchuria to the frontier regions of the recently conquered Xinjiang. These Solon became also known as the "Ongkor Solon". The presence of the Solons in the region is attested in numerous Russian accounts, in particular from the time of the Muslim minorities' war and its aftermath.
Unlike Xinjiang's Xibe, who preserve their ethnic identity into the 21st century, the less numerous Solon settlers gradually assimilated to the Dagur and Xibe. While over 100 Solons still lived in Xinjiang in 1905-1908, less than 20 people identified as Solon in the region in 1991. In 1990, only one Solon speaker remained in Xinjiang; he was 79 years old.
According to Janhunen's research, the numerous dialects of the Ewenki language can be divided into two major groups: those of the Solons (which he labels "Solon Ewenki") and those of the Ewenki of Siberia (as well as the Oroqen and the "Manchurian Reindeer Tungus" of China), which he calls "Siberian Evenki". The Ewenki dialects of the bilingual Khamnigan show features characteristic of both "Manchurian" and "Siberian" groups, as well as peculiar Khamnigan innovations.
The Solon being closely associated with the Daur, many (around half of them, according to Janhunen's field research in the 1990s) Solon people are bilingual in the Daur language. During the Qing Empire, many Solon (as well as members of many other native groups of Manchuria) were able to speak Manchu, while in modern China Mandarin Chinese is universally taught.
- Solun, Horqin Right Front Banner
- Qing Regulation of Solon Gun Ownership, by David Porter, Harvard University
- Janhunen 1996, pp. 67–68
- Janhunen 1996, pp. 70–72
- Janhunen 1996, p. 52
- Juha Janhunen, "Ongkor Solon" in UNESCO RED BOOK ON ENDANGERED LANGUAGES: NORTHEAST ASIA, based on: BAI Lan & Juha JANHUNEN: "On the present state of the Ongkor Solon", Journal de la Société Fino-Ougrienne, 84, Helsinki 1992
- Janhunen 1996b, p. 828
- Janhunen 1996, p. 83
- Janhunen, Juha (1996), Manchuria: an ethnic history, Volume 222 of Suomalais-ugrilaisen Seuran toimituksia, Suomalais-ugrilainen Seura, Finno-Ugrian Society
- Janhunen, Juha (1996b), "Mongolic languages as idioms of intercultural communication in Northern Manchuria", in Wurm, Stephen Adolphe; Mühlhäusler, Peter; Tryon, Darrell T., Atlas of languages of intercultural communication in the Pacific, Asia and the Americas, Walter de Gruyter, pp. 827–835, ISBN 978-3-11-013417-9
- Lee, Robert H. G. (1970), The Manchurian frontier in Chʼing history, Volume 43 of Harvard East Asian series, Center for East Asian Studies, Harvard University, ISBN 674-54775-6 Check