Son of perdition (Mormonism)

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For New Testament phrase, see Son of perdition.

Son of perdition is a phrase used in The Church of Jesus Christ of Latter-day Saints (LDS Church) and by Mormon fundamentalists to describe a person who will not take part in the glory of God in the afterlife. This is in contrast to the vast majority of people, who will receive a "kingdom of glory" after the Final Judgment, and enter into one of three degrees of glory after the resurrection: Celestial, Terrestrial, or Telestial Kingdoms.

Most Latter-day Saints believe that the sons of perdition will be cast into outer darkness; the scriptures do not use this exact phrase in connection with the sons of perdition, but state that they "shall go away into the lake of fire and brimstone, with the devil and his angels."[1]

Mormons believe that free will is one of the greatest gifts of God, and that there might be some who will completely reject Jesus Christ and salvation. God will not force someone, including Satan, to be saved if they do not desire to be saved. Therefore, the Sons of Perdition are allowed to remove themselves from the presence of God and live in whatever degree of darkness they desire.[citation needed]

In this context, the name "Perdition" is often regarded as a proper name that refers to either Lucifer[2] or Cain,[3] both of whom are symbols of ultimate evil.

Two classes of sons of perdition[edit]

According to LDS Church theology, there are two classes of persons who will become sons of perdition:

  1. The pre-mortal spirit followers of Satan. It is taught that, in the pre-mortal life, they chose to follow a plan proposed by Satan, rather than that presented by God the Father and Jesus. Thus ensued the War in Heaven, which resulted in Satan and his followers being cast out of heaven and denied the opportunity of receiving a physical body.
  2. Those in mortal life who "deny the Holy Ghost," which is generally interpreted as rejecting and denying Christ after receiving a personal witness and a "perfect knowledge" of Jesus and that mere faith or belief in him is not enough. Joseph Smith, Jr. taught:
All sins shall be forgiven, except the sin against the Holy Ghost; for Jesus will save all except the sons of perdition. What must a man do to commit the unpardonable sin? He must receive the Holy Ghost, have the heavens opened unto him, and know God, and then sin against him. After a man has sinned against the Holy Ghost, there is no repentance for him. He has got to say that the sun does not shine while he sees it; he has got to deny Jesus Christ when the heavens have been opened unto him, and to deny the plan of salvation with his eyes open to the truth of it.[4]

In the Doctrine and Covenants, sons of perdition are described as inhabiting "a kingdom which is not a kingdom of glory."[5] The most comprehensive exposition of the phrase is found in Section 76 in the Doctrine and Covenants.[6]

Daughters of perdition[edit]

A few LDS Church leaders have speculated whether or not there would be daughters of perdition, as well as sons of perdition. In 1860, LDS Church President Brigham Young stated, "I doubt whether it can be found, from the revelations that are given and the facts as they exist, that there is a female in all the regions of hell."[7] The next year he was even more emphatic: "Woman must atone for sins committed by the volition of her own choice, but she will never become an angel to the devil, and sin so far as to place herself beyond the reach of mercy." [8] In the same discourse he explained his reasoning: "She is not accountable for the sins that are in the world. God requires obedience from man, he is lord of creation, and at his hands the sins of the world will be required."[8] In 1903 another Church President, Joseph F. Smith, also affirmed "that there would be no daughters of perdition."[9]

However, such views are far from universal. After an 1893 meeting of Church President Wilford Woodruff and a group of LDS Church Apostles, they declared, "That there will also be daughters of Perdition there is no doubt in the minds of the brethren".[10] Such conflicting views suggests that this subject has not been settled by a consensus of the LDS Church leadership or by a revelation to one of the Church Presidents.

See also[edit]

References[edit]

  1. ^ Doctrine and Covenants Section 76:36
  2. ^ Doctrine and Covenants Section 76:26
  3. ^ Book of Moses 5:24
  4. ^ Joseph Smith, Jr., 1844-04-07, reprinted as “The King Follett Sermon,” Ensign, May 1971, p. 13.
  5. ^ Doctrine and Covenants Section 88:24.
  6. ^ Doctrine and Covenants Section 76.
  7. ^ Journal of Discourses 8:222
  8. ^ a b Discourse delivered October 8, 1861, pp. 6–7, LDS Church Archives.
  9. ^ Stan Larsen, ed., A Ministry of Meetings: The Diaries of Rudger Clawson, (Salt Lake City: Smith Associates and Signature Books, 1993], p. 560
  10. ^ D. Michael Quinn, The Mormon Hierarchy: Extensions of Power (Salt Lake City: Signature Books, 1997), p. 795