Song poetry

From Wikipedia, the free encyclopedia
Jump to: navigation, search
This article is about poetry of the Chinese Song dynasty. For the article about "song lyrics that have been set to music for a fee", in 20th Century North America, see Song poem. For article about poetry that is sung, see Sung poetry.
Song Huizong's "Listening to the Qin".

Song poetry refers to Classical Chinese poetry of or typical of the Song dynasty of China (960-1279). This dynasty is sometimes referred to as the "Sung Dynasty", especially in older sources. It was established by the Zhao family in China in 960 and lasted until 1279. Many of the best known and most popular Classical Chinese poems, either in their original or in translation, are from the Song dynasty poets, such as Su Shi (Dongpo), Ouyang Xiu, Lu You and Yang Wanli. This was also a time of great achievement in painting and literature, and many artists were accomplished in more than one of these, as well as often being government officials.

Historical background[edit]

The Song dynasty (960 - 1279) was the first time that China was unified into one state since the Tang dynasty, the two dynasties were separated from each other by the Tang-Song transition period, known as the Five Dynasties and Ten Kingdoms period, a period of disunity. The Song period is divided into two parts, the first being the Northern Song (960–1127) which consisted of the China as reunified by the dynastic founder Emperor Taizu of Song. The second part of the Song period, known as the Southern Song (1127–1279) because the northern part of the empire was to the military forces of the Jurchens, who formed their own Jin dynasty (1115–1234) out of this former Song imperial territory. Then the Southern Song faced a protracted struggle against the Mongol Empire, before finally succumbing to the Mongol forces, who then established themselves as the Chinese Yuan dynasty. Despite the constant military pressure and its numerous foreign affairs difficulties, the Song dynasty was a generally a time of growing population, economical prosperity, and excellence in the fine arts.

The poetic tradition[edit]

The poets of the Song dynasty drew on a long tradition of poetry in China, but particularly the forms which were prevalent in the Tang dynasty, or in the case of the ci form that developed toward the end of the Tang dynasty and the period immediately before the Song dynasty, especially seen in the works of Li Yu of the Southern Tang dynasty. One of the new developments was a large increase in the popularity of the Ci form of poetry, a form based on the traditional forms and rhythms, ultimately drawn from popular songs, but with new words. Another development was an increasing fusion of painting and poetry, such as in the various Eight Views of the Xiao Xiang series of matched paintings and poems. Many of the Song Dynasty poets were greatly affected by the politics of the time.

Poetry and politics[edit]

During the Northern Song many of the government officials/poets were caught up on one side or the other over the controversial reformism of the powerful government minister Wang Anshi. One of those affected by his opposition to Wang Anshi's policies was Su Shi, who got his nickname "Dongpo" from his place of banishment during his first period of exile, in which his poems were used against him as evidence of disloyalty to the empire. Su Shi's poetry also was much affected by his second period of banishment to what was then an extremely remote imperial outpost on the far southern island of Hainan. During the Southern Song, much of the political controversy was waged around the issue of the status of the occupied northern part of the empire, which had been lost in the Jurchen invasion. Lu You was one of the poets who considered reconquering of the north his patriotic duty, and wrote poems in this regard.

Poets[edit]

Famous Song dynasty poets include Cai Xiang, Chao Chongzhi, Fan Chengda, Fan Zhongyan, Emperor Gaozong of Song, Gong Kai, Han Shizhong, Lady Huarui, Jiang Kui, Li Houzhu, Li Qingzhao, Lin Bu, Liu Kezhuang, Lu You, Mei Yaochen, Mi Fu, Ouyang Xiu, Qian Chu, Qin Guan, Shao Yong, Shen Kuo, Song Qi, Su Shi, Su Zhe, Wang Anshi, Wang Yucheng, Wen Tianxiang, Wen Tong, Xin Qiji, Yan You, Yang Wanli, Yue Fei, Zeng Gong, Zhang Xian, Zhu Shuzhen, and Zhu Xi.

Poetry, painting, and calligraphy[edit]

Mi Fu, calligraphy detail.
Mi Fu, c. 1100, Indian ink and color on paper.

The Song Dynasty is known for its achievements in terms of combining poetry, painting, and calligraphy, called the three perfections, into a shared art form, or as complimentary activities. One renowned practitioner of this was combination of talents was Mi Fu (also known as Mei Fu), however perhaps this practice was more of a rule then an exception for the Song Dynasty poets. Involvement in the writing of prose works was also not uncommon for the Song Dynasty poets: Song Qi and Ouyang Xiu even collaborated on the now classic history of the Tang Empire New Book of Tang.

The Ci form[edit]

Main article: Ci (poetry)

The Ci as a poetic form perhaps reached a high point during the Song Dynasty. The ci is a kind of lyric Classical Chinese poetry using a poetic meter based upon some 800 prototypical fixed-rhythm forms, originally tunes of songs, each having a traditional title. Each song title therefor came to specify particular fixed pattern of tone, rhythm, number of syllables or (characters) per line and the number of lines. Therefore, it is common for several ci to share the same title, which often has little or nothing to do with the topics of those poems, but rather to the pattern which the lyrics follow. Many of its prime proponents were female poets, such as Li Qingzhao. Su Shi was another prominent Song poet famous for writing in the ci form.

Xiaoxiang: poems of exile[edit]

Part of the imaginary tour through Xiao-xiang by Li from the 12th century. Scroll, 30.3 cm x 400.4 cm. Ink on paper. Located at Tokyo National Museum, Tokyo.
Main article: Xiaoxiang poetry
Further information: Xiaoxiang and Eight Views of Xiaoxiang

As in Tang times, many were the poems written by poets; who found, then lost, or never received, the high paying and socially prestigious governmental positions which they desired, or expected, from the imperial court for their perceived abilities, talents or application thereof: verified through the civil service examinations, actual political management services, or personal perception. Although service to the imperial court (and to the people which it theoretically represented) was a general societal ideal and frequent personal ideal, the arbitrary nature of the imperial power system, its censorial powers, and the vicissitudes of the historical process resulted in a poetic tradition of a strong but subtle dissent. The Xiaoxiang genre of poetry dates back at least to the third century, BCE.[1] It continued to develop to new levels of subtle expressions of discontent through the Song Dynasty era.

See also[edit]

Notes[edit]

  1. ^ Murck, 6

References[edit]

  • Haeger, John Winthrop, ed., (1975).Crisis and Prosperity in Sung China. Rainbow-Bridge Book Co./University of Arizona Press.
  • Knoepfle, John and Wang Shouyi (1985). Song Dynasty Poems. Peoria, Illinois: Spoon River Poetry Press. ISBN 0-933180-82-9
  • Murck, Alfreda (2000). Poetry and Painting in Song China: The Subtle Art of Dissent. Cambridge (Massachusetts) and London: Harvard University Asia Center for the Harvard-Yenching Institute. ISBN 0-674-00782-4.
  • Rexroth, Kenneth (1970). Love and the Turning Year: One Hundred More Poems from the Chinese. New York: New Directions.