|Native to||India, Sri Lanka, Malaysia, Singapore, Réunion, Mauritius, Burma (moribund)|
|70 million (2007)
8 million as a second language
|Tamil alphabet (Brahmic)
Tamil Braille (Bharati)
Official language in
|Tamil Nadu, Andaman & Nicobar Islands and Puducherry
ASEAN (Working Language)
Recognised minority language in
tam – Modern Tamil
oty – Old Tamil
ptq – Pattapu Bhasha
|oty Old Tamil|
|Glottolog||tami1289 (Modern Tamil)
oldt1248 (Old Tamil)
Distribution of Tamil speakers in South India and Sri Lanka (1961)
|Part of a series on|
|Dravidian culture and history|
Tamil // (தமிழ், tamiḻ, ?) also spelt Tamizh is a Dravidian language spoken predominantly by Tamil people of South India and North-east Sri Lanka. It has official status in the Indian states of Tamil Nadu, Puducherry and Andaman and Nicobar Islands. Tamil is also an official language of Sri Lanka and an official language of Singapore. It is legalised as one of the languages of medium of education in Malaysia along with English, Malay and Mandarin. It is also chiefly spoken in the states of Kerala, Karnataka, Andhra Pradesh and Andaman and Nicobar Islands as one of the secondary languages. It is one of the 22 scheduled languages of India and was the first Indian language to be declared a classical language by the Government of India in 2004. Tamil is also spoken by significant minorities in Malaysia, England, Mauritius, Canada, South Africa, Fiji, Germany, Philippines, United States, Netherlands, Indonesia, Réunion and France as well as emigrant communities around the world.
Tamil is one of the longest surviving classical languages in the world. 2,200-year-old Tamil-Brahmi inscriptions have been found on Samanamalai It has been described as "the only language of contemporary India which is recognizably continuous with a classical past." The variety and quality of classical Tamil literature has led to its being described as "one of the great classical traditions and literatures of the world". Tamil literature has existed for over 2000 years. The earliest period of Tamil literature, Sangam literature, is dated from ca. 300 BC – AD 300. It has the oldest extant literature amongst other Dravidian languages. The earliest epigraphic records found on rock edicts and hero stones date from around the 3rd century BC. The oldest dated Tamil inscription written in the Tamil-Brahmi script has been found in Palani in Southern India, scientifically dated to 540 BCE - the oldest known Brahmi inscriptions on the Indian sub-continent. More than 55% of the epigraphical inscriptions (about 55,000) found by the Archaeological Survey of India are in the Tamil language. Tamil language inscriptions written c. 1st century BC and 2nd century AD have been discovered in Egypt, Sri Lanka and Thailand. The two earliest manuscripts from India, to be acknowledged and registered by UNESCO Memory of the World register in 1997 and 2005 were in Tamil. Tamil is used as a sacred language of Ayyavazhi and in Tamil Hindu traditions of Shaivism and Vaishnavism. According to a 2001 survey, there were 1,863 newspapers published in Tamil, of which 353 were dailies.
- 1 Classification
- 2 History
- 3 Geographic distribution
- 4 Legal status
- 5 Dialects
- 6 Spoken and literary variants
- 7 Writing system
- 8 Phonology
- 9 Grammar
- 10 Vocabulary
- 11 Influence
- 12 See also
- 13 Footnotes
- 14 References
- 15 External links
Tamil belongs to the southern branch of the Dravidian languages, a family of around 26 languages native to the Indian subcontinent. It is also classified as being part of a Tamil language family, which alongside Tamil proper, also includes the languages of about 35 ethno-linguistic groups such as the Irula and Yerukula languages (see SIL Ethnologue).
The closest major relative of Tamil is Malayalam. Until about the 9th century, Malayalam was a dialect of Tamil. Although many of the differences between Tamil and Malayalam demonstrate a pre-historic split of the western dialect, the process of separation into a distinct language, Malayalam, was not completed until sometime in the 13th or 14th century.
According to linguist Bhadriraju Krishnamurti, Tamil as a Dravidian language, descends from Proto-Dravidian, a Proto-language. Linguistic reconstruction suggests that Proto-Dravidian was spoken around the third millennium BC, possibly in the region around the lower Godavari river basin in peninsular India. The material evidence suggests that the speakers of Proto-Dravidian were the culture associated with the Neolithic complexes of South India. The next phase in the reconstructed proto-history of Tamil is Proto-South Dravidian. The linguistic evidence suggests that Proto-South Dravidian was spoken around the middle of the second millennium BC, and that proto-Tamil emerged around the 3rd century BC. The earliest epigraphic attestations of Tamil are generally taken to have been written shortly thereafter. Among Indian languages, Tamil has the most ancient non-Sanskritised Indian literature. Scholars categorise the attested history of the language into three periods, Old Tamil (300 BC – AD 700), Middle Tamil (700–1600) and Modern Tamil (1600–present).
The earliest extant Tamil literary works and their commentaries celebrates the Pandiyan Kings for the organization of long-termed Tamil Sangams, which researched, developed and made amendments in Tamil language. Even though the name of the language which was developed by these Tamil Sangams is mentioned as Tamil, the exact period when the name "Tamil" came to be applied to the language is unclear, as is the precise etymology of the name. The earliest attested use of the name is found in Tholkappiyam, which is dated as early as 1st century BC. Southworth suggests that the name comes from tam-miḻ > tam-iḻ 'self-speak', or 'one's own speech'.(see Southworth's derivation of Sanskrit term for "others" or Mleccha) Kamil Zvelebil suggests an etymology of tam-iḻ, with tam meaning "self" or "one's self", and "-iḻ" having the connotation of "unfolding sound". Alternatively, he suggests a derivation of tamiḻ < tam-iḻ < *tav-iḻ < *tak-iḻ, meaning in origin "the proper process (of speaking)".
The earliest records in Old Tamil are short inscriptions from around the 2nd century BC in caves and on pottery. These inscriptions are written in a variant of the Brahmi script called Tamil Brahmi. The earliest long text in Old Tamil is the Tolkāppiyam, an early work on Tamil grammar and poetics, whose oldest layers could be as old as the 1st century BC. A large number of literary works in Old Tamil have also survived. These include a corpus of 2,381 poems collectively known as Sangam literature. These poems are usually dated to between the 1st and 5th centuries AD, which makes them the oldest extant body of secular literature in India. Other literary works in Old Tamil include Thirukural, Silappatikaram and Maṇimēkalai, and a number of ethical and didactic texts, written between the 5th and 8th centuries.
Old Tamil preserved many features of Proto-Dravidian, including the inventory of consonants, the syllable structure, and various grammatical features. Amongst these was the absence of a distinct present tense – like Proto-Dravidian, Old Tamil only had two tenses, the past and the "non-past". Old Tamil verbs also had a distinct negative conjugation (e.g. kāṇēṉ (காணேன்) "I do not see", kāṇōm (காணோம்) "we do not see") Nouns could take pronominal suffixes like verbs to express ideas: e.g. peṇṭirēm (பெண்டிரேம்) "we are women" formed from peṇṭir (பெண்டிர்) "women" and the first person plural marker -ēm (ஏம்).
Despite the significant amount of grammatical and syntactical change between Old, Middle and Modern Tamil, Tamil demonstrates grammatical continuity across these stages: many characteristics of the later stages of the language have their roots in features of Old Tamil.
Mahadevan has brought to light in this work the influence of Old Kannada on Tamil-Br-ahm-i inscriptions from a period (Second Century B.C. to Fourth Century A.D.) anterior to the earliest Kannada inscriptions and literature. This is a very interesting observation he has made on the basis of lexical and grammatical usages showing the influence of Old Kannada.
The evolution of Old Tamil into Middle Tamil, which is generally taken to have been completed by the 8th century, was characterised by a number of phonological and grammatical changes. In phonological terms, the most important shifts were the virtual disappearance of the aytam (ஃ), an old phoneme, the coalescence of the alveolar and dental nasals, and the transformation of the alveolar plosive into a rhotic. In grammar, the most important change was the emergence of the present tense. The present tense evolved out of the verb kil (கில்), meaning "to be possible" or "to befall". In Old Tamil, this verb was used as an aspect marker to indicate that an action was micro-durative, non-sustained or non-lasting, usually in combination with a time marker such as ṉ (ன்). In Middle Tamil, this usage evolved into a present tense marker – kiṉṟa (கின்ற) – which combined the old aspect and time markers.
Middle Tamil also saw a significant increase in the Sanskritisation of Tamil. From the period of the Pallava dynasty onwards, a number of Sanskrit loan-words entered Tamil, particularly in relation to political, religious and philosophical concepts. Sanskrit also influenced Tamil grammar, in the increased use of cases and in declined nouns becoming adjuncts of verbs, and phonology.The forms of writing in Tamil have developed through years. The Tamil script also changed in the period of Middle Tamil. Tamil Brahmi and Vaṭṭeḻuttu, into which it evolved, were the main scripts used in Old Tamil inscriptions. From the 8th century onwards, however, the Pallavas began using a new script, derived from the Pallava Grantha script which was used to write Sanskrit, which eventually replaced Vaṭṭeḻuttu.
Middle Tamil is attested in a large number of inscriptions, and in a significant body of secular and religious literature. These include the religious poems and songs of the Bhakthi poets, such as the Tēvāram verses on Shaivism and Nālāyira Tivya Pirapantam on Vaishnavism, and adaptations of religious legends such as the 12th century Tamil Ramayana composed by Kamban and the story of 63 shaivite devotees known as Periyapurāṇam. Iraiyaṉār Akapporuḷ, an early treatise on love poetics, and Naṉṉūl, a 12th-century grammar that became the standard grammar of literary Tamil, are also from the Middle Tamil period.
The Nannul remains the standard normative grammar for modern literary Tamil, which therefore continues to be based on Middle Tamil of the 13th century rather than on Modern Tamil. Colloquial spoken Tamil, in contrast, shows a number of changes. The negative conjugation of verbs, for example, has fallen out of use in Modern Tamil – negation is, instead, expressed either morphologically or syntactically. Modern spoken Tamil also shows a number of sound changes, in particular, a tendency to lower high vowels in initial and medial positions, and the disappearance of vowels between plosives and between a plosive and rhotic.
Contact with European languages also affected both written and spoken Tamil. Changes in written Tamil include the use of European-style punctuation and the use of consonant clusters that were not permitted in Middle Tamil. The syntax of written Tamil has also changed, with the introduction of new aspectual auxiliaries and more complex sentence structures, and with the emergence of a more rigid word order that resembles the syntactic argument structure of English. Simultaneously, a strong strain of linguistic purism emerged in the early 20th century, culminating in the Pure Tamil Movement which called for removal of all Sanskritic and other foreign elements from Tamil. It received some support from Dravidian parties. This led to the replacement of a significant number of Sanskrit loanwords by Tamil equivalents, though many others remain.
Tamil is the first language of the majority of the people residing in Tamil Nadu in India and Northern Province, Eastern Province, Sri Lanka. The language is also spoken among small minority groups in other states of India which include Karnataka, Andhra Pradesh, Kerala, Maharashtra, Manipur and in certain regions of Sri Lanka such as Colombo and the hill country. Previously Tamil had a wider distribution in India than its current state. Tamil or dialects of it were used widely in the state of Kerala as the major language of administration, literature and common usage until the 12th century AD. Tamil was also used widely in inscriptions found in southern Andhra Pradesh districts of Chittoor and Nellore until the 12th century AD. Tamil was also used for inscriptions from the 10th through 14th centuries in southern Karnataka districts such as Kolar, Mysore, Mandya and Bangalore.
There are currently sizeable Tamil-speaking populations descended from colonial-era migrants in Malaysia, Singapore, Philippines, Mauritius, South Africa, Indonesia, Thailand, Burma, and Vietnam. A large community of Tamil speakers exists in Karachi, Pakistan, which includes Tamil-speaking Hindus as well as Christians and Muslims – including some Tamil-speaking Muslim refugees from Sri Lanka. Many in Réunion, Guyana, Fiji, Suriname, and Trinidad and Tobago have Tamil origins, but only a small number speak the language. In Reunion where Tamil language was forbidden to be learnt and used in public space by France is now being relearnt by students and adults. It is also used by groups of migrants from Sri Lanka and India, Canada (especially Toronto), United States (especially New Jersey and New York City), Australia, many Middle Eastern countries, and some Western European countries.
Tamil is the official language of the Indian state of Tamil Nadu and one of the 22 languages under schedule 8 of the constitution of India. It is also one of the official languages of the union territory of Puducherry and The Andaman & Nicobar Islands. Tamil is also one of the official languages of SriLanka and Singapore. It was once given nominal official status in the state of Haryana, purportedly as a rebuff to Punjab, though there was no attested Tamil-speaking population in the state, and was later replaced by Punjabi. In Malaysia, 543 primary education government schools are available fully in Tamil medium. The establishments of Tamil medium schools have been currently in process in Myanmar to provide education completely in Tamil language by the Tamils who settled there 200 years ago. Tamil language is taught in Canada and South Africa for the local Tamil minority populations. In Ontario, Canada, the month of January has been declared "Tamil Heritage Month" per legislation.
In addition, with the creation in October 2004 of a legal status for classical languages by the Government of India and following a political campaign supported by several Tamil associations, Tamil became the first legally recognised Classical language of India. The recognition was announced by the then President of India, Abdul Kalam, in a joint sitting of both houses of the Indian Parliament on 6 June 2004.
The socio-linguistic situation of Tamil is characterised by diglossia: there are two separate registers varying by social status, a high register and a low one. Tamil dialects are primarily differentiated from each other by the fact that they have undergone different phonological changes and sound shifts in evolving from Old Tamil. For example, the word for "here"—iṅku in Centamil (the classic variety)—has evolved into iṅkū in the Kongu dialect of Coimbatore, inga in the dialect of Thanjavur, and iṅkai in some dialects of Sri Lanka. Old Tamil's iṅkaṇ (where kaṇ means place) is the source of iṅkane in the dialect of Tirunelveli, Old Tamil iṅkaṭṭu is the source of iṅkuṭṭu in the dialect of Madurai, and iṅkaṭe in various northern dialects. Even now, in the Coimbatore area, it is common to hear "akkaṭṭa" meaning "that place". Although Tamil dialects do not differ significantly in their vocabulary, there are a few exceptions. The dialects spoken in Sri Lanka retain many words and grammatical forms that are not in everyday use in India, and use many other words slightly differently. The various Tamil dialects include Bangalore Tamil, Central Tamil dialect, Kongu Tamil, Madras Bashai, Madurai Tamil, Nellai Tamil in India and Batticaloa Tamil dialect, Jaffna Tamil dialect, Negombo Tamil dialect in Sri Lanka. Sankethi dialect in Karnataka has been heavily influenced by Kannada.
The dialect of the district of Palakkad in Kerala has a large number of Malayalam loanwords, has been influenced by Malayalam's syntax and also has a distinctive Malayalam accent. Similarly, Tamil spoken in Kanyakumari District has more unique words and phonetic style than Tamil spoken at other parts of Tamil Nadu. The words and phonetics are so different that a person from Kanyakumari district is easily identifiable by their spoken Tamil. Hebbar and Mandyam dialects, spoken by groups of Tamil Vaishnavites who migrated to Karnataka in the 11th century, retain many features of the Vaishnava paribasai, a special form of Tamil developed in the 9th and 10th centuries that reflect Vaishnavite religious and spiritual values. Several castes have their own sociolects which most members of that caste traditionally used regardless of where they come from. It is often possible to identify a person's caste by their speech. Tamil in Sri Lanka incorporates loan words from Portuguese, Dutch, and English.
Spoken and literary variants
In addition to its various dialects, Tamil exhibits different forms: a classical literary style modelled on the ancient language (sankattamiḻ), a modern literary and formal style (centamiḻ), and a modern colloquial form (koṭuntamiḻ). These styles shade into each other, forming a stylistic continuum. For example, it is possible to write centamiḻ with a vocabulary drawn from caṅkattamiḻ, or to use forms associated with one of the other variants while speaking koṭuntamiḻ.
In modern times, centamiḻ is generally used in formal writing and speech. For instance, it is the language of textbooks, of much of Tamil literature and of public speaking and debate. In recent times, however, koṭuntamiḻ has been making inroads into areas that have traditionally been considered the province of centamiḻ. Most contemporary cinema, theatre and popular entertainment on television and radio, for example, is in koṭuntamiḻ, and many politicians use it to bring themselves closer to their audience. The increasing use of koṭuntamiḻ in modern times has led to the emergence of unofficial ‘standard' spoken dialects. In India, the ‘standard' koṭuntamiḻ, rather than on any one dialect, but has been significantly influenced by the dialects of Thanjavur and Madurai. In Sri Lanka, the standard is based on the dialect of Jaffna.
After Tamil Brahmi fell out of use, Tamil was written using a script called the vaṭṭeḻuttu amongst others such as Grantha and Pallava script. The current Tamil script consists of 12 vowels, 18 consonants and one special character, the āytam. The vowels and consonants combine to form 216 compound characters, giving a total of 247 characters (12 + 18 + 1 + (12 x 18)). All consonants have an inherent vowel a, as with other Indic scripts. This inherent vowel is removed by adding a tittle called a puḷḷi, to the consonantal sign. For example, ன is ṉa (with the inherent a) and ன் is ṉ (without a vowel). Many Indic scripts have a similar sign, generically called virama, but the Tamil script is somewhat different in that it nearly always uses a visible puḷḷi to indicate a dead consonant (a consonant without a vowel). In other Indic scripts, it is generally preferred to use a ligature or a half form to write a syllable or a cluster containing a dead consonant, although writing it with a visible virama is also possible. The Tamil script does not differentiate voiced and unvoiced plosives. Instead, plosives are articulated with voice depending on their position in a word, in accordance with the rules of Tamil phonology.
In addition to the standard characters, six characters taken from the Grantha script, which was used in the Tamil region to write Sanskrit, are sometimes used to represent sounds not native to Tamil, that is, words adopted from Sanskrit, Prakrit and other languages. The traditional system prescribed by classical grammars for writing loan-words, which involves respelling them in accordance with Tamil phonology, remains, but is not always consistently applied.
Tamil phonology is characterised by the presence of retroflex consonants and multiple rhotics. Tamil does not distinguish phonologically between voiced and unvoiced consonants; phonetically, voice is assigned depending on a consonant's position in a word. Tamil phonology permits few consonant clusters, which can never be word initial. Native grammarians classify Tamil phonemes into vowels, consonants, and a "secondary character", the āytam.
Tamil vowels are called uyireḻuttu (uyir – life, eḻuttu – letter). The vowels are classified into short (kuṟil) and long (neṭil) (with five of each type) and two diphthongs, /ai/ and /au/, and three "shortened" (kuṟṟil) vowels.
The long vowels are about twice as long as the short vowels. The diphthongs are usually pronounced about 1.5 times as long as the short vowels, though most grammatical texts place them with the long vowels.
Tamil consonants are known as meyyeḻuttu (mey—body, eḻuttu—letters). The consonants are classified into three categories with six in each category: valliṉam—hard, melliṉam—soft or Nasal, and iṭayiṉam—medium.
Unlike most Indian languages, Tamil does not distinguish aspirated and unaspirated consonants. In addition, the voicing of plosives is governed by strict rules in centamiḻ. Plosives are unvoiced if they occur word-initially or doubled. Elsewhere they are voiced, with a few becoming fricatives intervocalically. Nasals and approximants are always voiced.
Tamil is characterised by its use of more than one type of coronal consonants: like many of the other languages of India, it contains a series of retroflex consonants. Notably, the Tamil retroflex series includes the retroflex approximant /ɻ/ (ழ) (example Tamil; often transcribed 'zh'), which is absent in the Indo-Aryan languages. Among the other Dravidian languages, the retroflex approximant also occurs in Malayalam (for example in 'Kozhikode'), disappeared from spoken Kannada around 1000 AD (although the character is still written, and exists in Unicode), and was never present in Telugu. In many dialects of colloquial Tamil, this consonant is seen as disappearing and shifting to the alveolar lateral approximant /l/. Dental and alveolar consonants also historically contrasted with each other, a typically Dravidian trait not found in the neighbouring Indo-Aryan languages. While this distinction can still be seen in the written language, it has been largely lost in colloquial spoken Tamil, and even in literary usage the letters ந (dental) and ன (alveolar) may be seen as allophonic. Likewise, the historical alveolar stop has transformed into a trill consonant in many modern dialects.
|Plosives||p (b)||t̪ (d̪)||t (d)||ʈ (ɖ)||t͡ɕ (d͡ʑ)||k (ɡ)|
Sounds in brackets are voiced allophones. They are written the same as the voiceless allophones, as voicing is determined by context. The sounds /f/ and /ʂ/ are peripheral to the phonology of Tamil, being found only in loanwords and frequently replaced by native sounds. There are well-defined rules for elision in Tamil categorised into classes based on the phoneme which undergoes elision.
Classical Tamil also had a phoneme called the Āytam, written as ‘ஃ'. Tamil grammarians of the time classified it as a dependent phoneme (or restricted phoneme) (cārpeḻuttu), but it is very rare in modern Tamil. The rules of pronunciation given in the Tolkāppiyam, a text on the grammar of Classical Tamil, suggest that the āytam could have glottalised the sounds it was combined with. It has also been suggested that the āytam was used to represent the voiced implosive (or closing part or the first half) of geminated voiced plosives inside a word. The Āytam, in modern Tamil, is also used to convert p to f when writing English words using the Tamil script.
Numerals and symbols
Apart from the usual numerals, Tamil also has numerals for 10, 100 and 1000. Symbols for day, month, year, debit, credit, as above, rupee, and numeral are present as well.Tamil also uses several historical fractional signs.
Tamil employs agglutinative grammar, where suffixes are used to mark noun class, number, and case, verb tense and other grammatical categories. Tamil's standard metalinguistic terminology and scholarly vocabulary is itself Tamil, as opposed to the Sanskrit that is standard for most other Dravidian languages.
Much of Tamil grammar is extensively described in the oldest known grammar book for Tamil, the Tolkāppiyam. Modern Tamil writing is largely based on the 13th century grammar Naṉṉūl which restated and clarified the rules of the Tolkāppiyam, with some modifications. Traditional Tamil grammar consists of five parts, namely eḻuttu, col, poruḷ, yāppu, aṇi. Of these, the last two are mostly applied in poetry.
Tamil words consist of a lexical root to which one or more affixes are attached. Most Tamil affixes are suffixes. Tamil suffixes can be derivational suffixes, which either change the part of speech of the word or its meaning, or inflectional suffixes, which mark categories such as person, number, mood, tense, etc. There is no absolute limit on the length and extent of agglutination, which can lead to long words with a large number of suffixes.
Tamil nouns (and pronouns) are classified into two super-classes (tiṇai)—the "rational" (uyartiṇai), and the "irrational" (akṟiṇai)—which include a total of five classes (pāl, which literally means ‘gender'). Humans and deities are classified as "rational", and all other nouns (animals, objects, abstract nouns) are classified as irrational. The "rational" nouns and pronouns belong to one of three classes (pāl)—masculine singular, feminine singular, and rational plural. The "irrational" nouns and pronouns belong to one of two classes: irrational singular and irrational plural. The pāl is often indicated through suffixes. The plural form for rational nouns may be used as an honorific, gender-neutral, singular form.
Suffixes are used to perform the functions of cases or postpositions. Traditional grammarians tried to group the various suffixes into eight cases corresponding to the cases used in Sanskrit. These were the nominative, accusative, dative, sociative, genitive, instrumental, locative, and ablative. Modern grammarians argue that this classification is artificial, and that Tamil usage is best understood if each suffix or combination of suffixes is seen as marking a separate case. Tamil nouns can take one of four prefixes, i, a, u, and e which are functionally equivalent to the demonstratives in English.
Tamil verbs are also inflected through the use of suffixes. A typical Tamil verb form will have a number of suffixes, which show person, number, mood, tense, and voice.
- Person and number are indicated by suffixing the oblique case of the relevant pronoun. The suffixes to indicate tenses and voice are formed from grammatical particles, which are added to the stem.
- Tamil has two voices. The first indicates that the subject of the sentence undergoes or is the object of the action named by the verb stem, and the second indicates that the subject of the sentence directs the action referred to by the verb stem.
- Tamil has three simple tenses—past, present, and future—indicated by the suffixes, as well as a series of perfects indicated by compound suffixes. Mood is implicit in Tamil, and is normally reflected by the same morphemes which mark tense categories. Tamil verbs also mark evidentiality, through the addition of the hearsay clitic ām.
Traditional grammars of Tamil do not distinguish between adjectives and adverbs, including both of them under the category uriccol, although modern grammarians tend to distinguish between them on morphological and syntactical grounds. Tamil has a large number of ideophones that act as adverbs indicating the way the object in a given state "says" or "sounds".
Tamil does not have articles. Definiteness and indefiniteness are either indicated by special grammatical devices, such as using the number "one" as an indefinite article, or by the context. In the first person plural, Tamil makes a distinction between inclusive pronouns நாம் nām (we), நமது namatu (our) that include the addressee and exclusive pronouns நாங்கள் nāṅkaḷ (we), எமது ematu (our) that do not.
Tamil is a consistently head-final language. The verb comes at the end of the clause, with a typical word order of subject–object–verb (SOV). However, word order in Tamil is also flexible, so that surface permutations of the SOV order are possible with different pragmatic effects. Tamil has postpositions rather than prepositions. Demonstratives and modifiers precede the noun within the noun phrase. Subordinate clauses precede the verb of the matrix clause.
Tamil is a null-subject language. Not all Tamil sentences have subjects, verbs, and objects. It is possible to construct grammatically valid and meaningful sentences which lack one or more of the three. For example, a sentence may only have a verb—such as muṭintuviṭṭatu ("completed")—or only a subject and object, without a verb such as atu eṉ vīṭu ("That [is] my house"). Tamil does not have a copula (a linking verb equivalent to the word is). The word is included in the translations only to convey the meaning more easily.
The vocabulary of Tamil is mainly Dravidian. A strong sense of linguistic purism is found in Modern Tamil, which opposes the use of foreign loanwords. Nonetheless, a number of words used in classical and modern Tamil are loanwords from the languages of neighbouring groups, or with whom the Tamils had trading links, including Munda (for example, tavaḷai "frog" from Munda tabeg), Malay (e.g. cavvarici "sago" from Malay sāgu), Chinese (for example, campān "skiff" from Chinese san-pan) and Greek (for example, ora from Greek ὥρα). In more modern times, Tamil has imported words from Urdu and Marathi, reflecting groups that have influenced the Tamil area at various points of time, and from neighbouring languages such as Telugu, Kannada, and Sinhala. During the modern period, words have also been adapted from European languages, such as Portuguese, French, and English.
The strongest impact of purism in Tamil has been on words taken from Sanskrit. During its history, Tamil, along with other Dravidian languages like Telugu, Kannada, Malayalam etc., was influenced by Sanskrit in terms of vocabulary, grammar and literary styles, reflecting the increased trend of Sanskritisation in the Tamil country. Tamil vocabulary never became quite as heavily Sanskritised as that of the other Dravidian languages, and unlike in those languages, it was and remains possible to express complex ideas (including in science, art, religion and law) without the use of Sanskrit loan words. In addition, Sanskritisation was actively resisted by a number of authors of the late medieval period, culminating in the 20th century in a movement called taṉit tamiḻ iyakkam (meaning "pure Tamil movement"), led by Parithimaar Kalaignar and Maraimalai Adigal, which sought to remove the accumulated influence of Sanskrit on Tamil. As a result of this, Tamil in formal documents, literature and public speeches has seen a marked decline in the use Sanskrit loan words in the past few decades, under some estimates having fallen from 40–50% to about 20%. As a result, the Prakrit and Sanskrit loan words used in modern Tamil are, unlike in some other Dravidian languages, restricted mainly to some spiritual terminology and abstract nouns.
In the 20th century, institutions and learned bodies have, with government support, generated technical dictionaries for Tamil containing neologisms and words derived from Tamil roots to replace loan words from English and other languages.
|This section possibly contains previously unpublished synthesis of published material that conveys ideas not attributable to the original sources. (August 2013)|
Words of Tamil origin occur in other languages. A notable example of a word in worldwide use with Dravidian (not specifically Tamil) etymology is orange, via Sanskrit nāraṅga from a Dravidian predecessor of Tamil nartankāy "fragrant fruit". Popular examples in English are cheroot (churuṭṭu meaning "rolled up"), mango (from mangai), mulligatawny (from miḷaku taṉṉir meaning pepper water), pariah (from paraiyan), curry (from kari), catamaran (from kaṭṭu maram, கட்டு மரம், meaning "bundled logs"), pandal (shed, shelter, booth), tyer (curd), anicut (from anaikattu, அணைக்கட்டு, meaning dam), Cash (from Tamil 'Kasu'), corundum(from Tamil 'kurundam- "ruby sapphire"'), Teak (from தேக்கு மரம்), anaconda(from it represents Tamil anaikkonda "having killed an elephant"), Cot-Small bed(from Tamil-Kattil-கட்டில்), Lemon(from Tamil-Elumichankaai (Elaman-jal-kaai) first & second word denotes its color pale yellow-இளம் மஞ்சள் from where we get lemon), Coolie-Hired Labour(from Tamil-cooliyal-கூலியாள்), Candy-"crystallised sugar"(from Tamil-Karcantu-கற்-கண்டு), Rice(from Tamil-அரிசி-arisi), Ginger from Medieval Latin- "gingiber" which was from Tamil root word இஞ்சிவேர், and coir (rope).
- Siddha Medicine
- Kural Peedam Award
- List of countries where Tamil is an official language
- List of languages by first written accounts
- States of India by Tamil speakers
- Tamil Numerals System
- Tamil Keyboard
- Tamil diaspora
- Tamil population by nation
- Tamil population by cities
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- Hart, George L. Statement on the Status of Tamil as a Classical Language, University of California Berkeley Department of South Asian Studies – Tamil
- Zvelebil 1992, p. 12: "...the most acceptable periodisation which has so far been suggested for the development of Tamil writing seems to me to be that of A Chidambaranatha Chettiar (1907–1967): 1. Sangam Literature – 200BC to AD 200; 2. Post Sangam literature – AD 200 – AD 600; 3. Early Medieval literature – AD 600 to AD 1200; 4. Later Medieval literature – AD 1200 to AD 1800; 5. Pre-Modern literature – AD 1800 to 1900"
- Classical Tamil, Government of India
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- Concise Encyclopedia of Languages of the World. Elsevier. 2010. p. 297.
- Menon 1990
- Andronov 1970, p. 21
- Nagaswamy, N (1995), Roman Karur, Brahad Prakashan, OCLC 191007985
- Mahadevan 2003, pp. 199–205
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- Subramanian, S.V (1980), Heritage of Tamils; Language and Grammar, International Institute of Tamil Studies, pp. 7–12
- Mahadevan 2003, pp. 90–95
- Lehmann 1998, p. 75. The dating of Sangam literature and the identification of its language with Old Tamil have recently been questioned by Herman Tieken who argues that the works are better understood as 9th century Pāṇṭiyan dynasty compositions, deliberately written in an archaising style to make them seem older than they were (Tieken 2001). Tieken's dating has, however, been criticised by reviewers of his work. See e.g. Hart 2004, Ferro-Luzzi 2001, Monius 2002 and Wilden 2003
- Tharu & Lalitha 1991, p. 70
- Lehmann 1998, pp. 75–6
- Krishnamurti 2003, p. 53
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- Krishnamurti 2003, pp. 182–193
- Steever 1998, p. 24
- Lehmann 1998, p. 80
- Mahadevan, Iravatham (2003), Early Tamil epigraphy from the earliest times to the sixth century A.D, ISBN 9780674012271
- Kuiper 1958, p. 194
- Meenakshisundaran 1965, pp. 132–133
- Kuiper 1958, pp. 213–215
- Rajam 1985, pp. 284–285
- Meenakshisundaran 1965, pp. 173–174
- Meenakshisundaran 1965, pp. 153–154
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- Mahadevan 2003, pp. 208–213
- Meenakshisundaran 1965, p. 119
- Varadarajan 1988
- Varadarajan 1988, pp. 155–157
- Zvelebil 1992, p. 227
- Shapiro & Schiffman 1983, p. 2
- Annamalai & Steever 1998, p. 100
- Steever 2005, pp. 107–8
- Meenakshisundaran 1965, p. 125
- Meenakshisundaran 1965, pp. 122–123
- Kandiah 1978, pp. 65–69
- Ramaswamy 1997
- Ramaswamy 1997: "Dravidianism, too, lent its support to the contestatory classicist project, motivated principally by the political imperative of countering (Sanskritic) Indian nationalism... It was not until the DMK came to power in 1967 that such demands were fulfilled, and the pure Tamil cause received a boost, although purification efforts are not particularly high on the agenda of either the Dravidian movement or the Dravidianist idiom of tamiḻppaṟṟu."
- Krishnamurti 2003, p. 480
- Talbot 2001, pp. 27–37
- Murthy et al. 1990, pp. 85–106
- Ramstedt 243
- Kesavapany 60
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- Lehmann, Thomas. "Old Tamil" in Sanford Steever (ed.), The Dravidian Languages Routledge, 1998, p. 75; E. Annamalai and S. Steever, "Modern Tamil" in ibid., pp. 100–28.
- Zvelebil, Kamil. "Some features of Ceylon Tamil", Indo-Iranian Journal 9:2 (June 1996) pp. 113–38.
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- See e.g. the pronunciation guidelines in G.U. Pope (1868). A Tamil hand-book, or, Full introduction to the common dialect of that language. (3rd ed.). Madras, Higginbotham & Co.
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- E. Annamalai and S.B. Steever, "Modern Tamil" in S.B. Steevar (Ed.), The Dravidian Languages, London and New York, Routledge 1998, p100-128
- Krishnamurti, Bhadriraju (2003), The Dravidian Languages, Cambridge Language Surveys, Cambridge University Press, p. 154, ISBN 0-521-77111-0
- Kuiper, F. B. J. "Two problems of old Tamil phonology", Indo-Iranian Journal 2:3 (September 1958) pp. 191–207.
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- Krishnamurti 2003, p. 480.
- Meenakshisundaran 1965, pp. 169–193
- "Literature in all Dravidian languages owes a great deal to Sanskrit, the magic wand whose touch raised each of the languages from a level of patois to that of a literary idiom" (Sastri 1955, p309); Trautmann, Thomas R. 2006. Languages and nations: the Dravidian proof in colonial Madras. Berkeley: University of California Press. "The author endeavours to demonstrate that the entire Sangam poetic corpus follows the "Kavya" form of Sanskrit poetry"-Tieken, Herman Joseph Hugo. 2001. Kāvya in South India: old Tamil Caṅkam poetry. Groningen: Egbert Forsten; Vaiyapuri Pillai in Takahashi, Takanobu. 1995, p18.
- See Vaidyanathan's analysis of an early medieval text in S. Vaidyanathan, "Indo-Aryan loan words in the Civakacintamani" Journal of the American Oriental Society 87:4. (October – December 1967), pp. 430–434.
- Caldwell, Robert. 1974. A comparative grammar of the Dravidian or South-Indian family of languages. New Delhi: Oriental Books Reprint Corp, p.87–88.
- Takahashi, Takanobu. 1995. Tamil love poetry and poetics. Brill's Indological Library, v. 9. Leiden: E.J. Brill, p16,18
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- Caldwell, Robert. 1974. A comparative grammar of the Dravidian or South-Indian family of languages. New Delhi: Oriental Books Reprint Corp, p.50.
- Ellis, F. W. (1820), "Note to the introduction" in Campbell, A.D., A grammar of the Teloogoo language. Madras: College Press, pp. 29–30.
- See Ramaswamy's analysis of one such text, the Tamiḻ viṭututu, in Ramaswamy, Sumathi. "Language of the People in the World of Gods: Ideologies of Tamil before the Nation" The Journal of Asian Studies, 57:1. (February 1998), pp. 66–92.
- Varadarajan, M. A History of Tamil Literature, transl. from Tamil by E. Sa. Viswanathan, Sahitya Akademi, New Delhi, 1988. p.12: "Since then the movement has been popularly known as the tanittamil iyakkam or the Pure Tamil movement among the Tamil scholars."
- Ramaswamy, Sumathy (1997), "Laboring for language", Passions of the Tongue: Language Devotion in Tamil India, 1891–1970, Berkeley: University of California Press, ISBN 0-585-10600-2, "Nevertheless, even impressionistically speaking, the marked decline in the use of foreign words, especially of Sanskritic origin, in Tamil literary, scholarly, and even bureaucratic circles over the past half century is quite striking."
- Meenakshisundaram, T. P. A History of Tamil Language, Sarvodaya Ilakkiya Pannai, 1982. (translated) p. 241-2
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- Ramaswamy, Sumathy (1997), "Laboring for language", Passions of the Tongue: Language Devotion in Tamil India, 1891–1970, Berkeley: University of California Press, ISBN 0-585-10600-2
- Shapiro, Michael C.; Schiffman, Harold F. (1983), Language and society in South Asia, Dordrecht: Foris, ISBN 90-70176-55-6
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- Tharu, Susie; Lalita, K., eds. (1991), Women Writing in India: 600 B.C. to the present – Vol. 1: 600 B.C. to the early twentieth century, Feminist Press, ISBN 1-55861-027-8
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- Varadarajan, Mu. (1988), A History of Tamil Literature, New Delhi: Sahitya Akademi (Translated from Tamil by E.Sa. Viswanathan)
- Wilden, Eva (2003), "Towards an Internal Chronology of Cankam Literature or, How to Trace the Laws of a Poetic Universe: A Revision of Herman Tieken's 'Kavya in South India'", Wiener Zeitschrift für die Kunde Südostasiens 46 (16): 105–133, doi:10.1553/wzksXLVIs105
- Zvelebil, Kamil (1992), Companion studies to the history of Tamil literature, Leiden: Brill, ISBN 90-04-09365-6
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