Stanislav Grof

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Stanislav Grof

Stanislav Grof by Anton Nossik.JPG

Stanislav Grof
Born (1931-07-01) 1 July 1931 (age 83)
Prague, Czechoslovakia
Citizenship Czech
Fields Psychology
Institutions Johns Hopkins University
University of Maryland, Baltimore
Esalen Institute
California Institute of Integral Studies
Alma mater Charles University, Czechoslovakian Academy of Sciences
Known for Transpersonal psychology

Stanislav Grof (born July 1, 1931) is a psychiatrist, one of the founders of the field of transpersonal psychology and a researcher into the use of non-ordinary states of consciousness for purposes of exploring, healing, and obtaining growth and insights into the human psyche. Grof received the VISION 97 award granted by the Foundation of Dagmar and Václav Havel in Prague on October 5, 2007.

Biography[edit]

Grof is known for his early studies of LSD and its effects on the psyche—the field of psychedelic therapy. Building on his observations while conducting LSD research and on Otto Rank's theory of birth trauma, Grof constructed a theoretical framework for prenatal and perinatal psychology and transpersonal psychology in which LSD trips and other powerfully emotional experiences were mapped onto a person's early fetal and neonatal experiences.[1] Over time, this theory developed into what he called a "cartography" of the deep human psyche. Following the suppression of legal LSD use in the late 1960s, Grof went on to develop a theory that many of these states of mind could be explored without drugs by using certain breathing techniques.[2] He continues this work today under the title "Holotropic Breathwork".

Grof received his M.D. from Charles University in Prague in 1957 and then completed his Ph.D. in medicine at the Czechoslovakian Academy of Sciences in 1965, training as a Freudian psychoanalyst at this time. In 1967, he was invited as an Assistant Professor of Psychiatry at Johns Hopkins University School of Medicine in Baltimore, United States, and went on to become Chief of Psychiatric Research at the Maryland Psychiatric Research Center where he worked with Walter Pahnke and Bill Richards among others. In 1973, he was invited to the Esalen Institute in Big Sur, California, and lived there until 1987 as a scholar-in-residence, developing his ideas.

As founding president of the International Transpersonal Association (founded in 1977), he went on to become distinguished adjunct faculty member of the Department of Philosophy, Cosmology, and Consciousness at the California Institute of Integral Studies, a position he remains in today.

Grof was featured in the film Entheogen: Awakening the Divine Within, a 2006 documentary about rediscovering an enchanted cosmos in the modern world.[3] He was also featured in five other documentaries.[4]

Grof distinguishes between two modes of consciousness: the hylotropic and the holotropic.[5] The hylotropic refers to "the normal, everyday experience of consensus reality."[6] The holotropic refers to states which aim towards wholeness and the totality of existence. The holotropic is characteristic of non-ordinary states of consciousness such as meditative, mystical, or psychedelic experiences.[7] According to Grof, these non-ordinary states are often categorized by contemporary psychiatry as psychotic.[7] Grof connects the hylotropic to the Hindu conception of namarupa ("name and form"), the separate, individual, illusory self. He connects the holotropic to the Hindu conception of Atman-Brahman, the divine, true nature of the self.

NDE hypothesis[edit]

In the late 1970s Grof proposed a psychological hypothesis to explain the near-death experience. According to Grof the NDE reflects memories of the birth process with the tunnel representing the birth canal. Susan Blackmore claimed the hypothesis is "pitifully inadequate to explain the NDE. For a start the newborn infant would not see anything like a tunnel as it was being born."[8] The psychologist Chris French has written "the experience of being born is only very superficially similar to the NDE" and the hypothesis has been refuted as it is common for those born by caesarean section to experience a tunnel during the NDE.[9] Michael Shermer also criticized the hypothesis "there is no evidence for infantile memories of any kind. Furthermore, the birth canal does not look like a tunnel and besides the infant's head is normally down and its eyes are closed."[10]

Bibliography[edit]

  • Realms Of The Human Unconscious: Observations From LSD Research (1975)
  • The Human Encounter With Death (1977) with Joan Halifax
  • LSD Psychotherapy (1980)
  • Beyond Death: The Gates Of Consciousness (1981) with Christina Grof
  • Ancient Wisdom And Modern Science (1984) Edited by Stanislav Grof
  • Beyond the Brain: Birth, Death And Transcendence In Psychotherapy (1985)
  • Human Survival And Consciousness Evolution (1988) Edited with Marjorie L. Valier
  • The Adventure Of Self-Discovery: Dimensions of Consciousness And New Perspectives In Psychotherapy (1988)
  • Spiritual Emergency: When Personal Transformation Becomes A Crisis (1989) Edited with Christina Grof
  • The Stormy Search For The Self: A Guide To Personal Growth Through Transformative Crisis (1990) with Christina Grof
  • The Holotropic Mind: The Three levels Of Human Consciousness And How They Shape Our Lives (1992) with Hal Zina Bennet
  • Books Of The Dead: Manuals For Living And Dying (1993)
  • The Thirst For Wholeness: Attachment, Addiction And The Spiritual Path (1994) by Christina Grof
  • The Transpersonal Vision (1998) book and audio
  • The Cosmic Game: Explorations Of The Frontiers Of Human Consciousness (1998)
  • The Consciousness Revolution: A Transatlantic Dialogue (1999) with Peter Russell and Ervin Laszlo. Foreword by Ken Wilber
  • Psychology Of The Future: Lessons From Modern Consciousness Research (2000)
  • Caterpillar Dreams (2004) with Melody Sullivan
  • When The Impossible Happens: Adventures In Non-Ordinary Reality (2006)
  • The Ultimate Journey: Consciousness And The Mystery Of Death (2006)
  • "New Perspectives in Understanding and Treatment of Emotional Disorders," Chapter 13 in Psychedelic Medicine: New Evidence for Hallucinogens as Treatments, Michael J. Winkelman and Thomas B. Roberts (editors) (2007). Westport, CT: Praeger/Greenwood.
  • LSD: Doorway to the Numinous: The Groundbreaking Psychedelic Research into Realms of the Human Unconscious (2009)
  • Holotropic Breathwork: A New Approach to Self-Exploration and Therapy (2010)
  • Healing Our Deepest Wounds: The Holotropic Paradigm Shift (2012)

See also[edit]

Notes[edit]

  1. ^ Rowan, John (2005). The Transpersonal: Spirituality in Psychotherapy and Counselling. Taylor & Francis. p. 39. ISBN 1583919872. 
  2. ^ Cortright, Brant (1997). Psychotherapy and Spirit: Theory and Practice in Transpersonal Psychotherapy. SUNY Press. p. 100. ISBN 0791434664. 
  3. ^ Mann, Rod (Director) (2006). Entheogen: Awakening the Divine Within (DVD video). Critical Mass Productions. OCLC 181630835. Retrieved 19 November 2012. 
  4. ^ http://www.imdb.com/name/nm1795741
  5. ^ Wiber, Ken (1998). The Eye of Spirit: An Integral Vision for a World Gone Slightly Mad. Shambhala. p. 165. ISBN 1570623457. 
  6. ^ Grof 1988, 38
  7. ^ a b Grof 1988, 39
  8. ^ Blackmore, Susan. (1991). Near-Death Experiences: In or out of the body?. Skeptical Inquirer 16: 34-45.
  9. ^ French, Chris. (2005). Near-Death Experiences in Cardiac Arrest Survivors. Progress in Brain Research 150: 351-367.
  10. ^ Shermer, Michael. (1997). Why People Believe Weird Things: Pseudoscience, Superstition, and Other Confusions of Our Time. Henry Holt and Company . p. 80 ISBN 0-8050-7089-3

Further reading[edit]

  1. Howe, ML & Courage, ML (2004). Demystifying the beginnings of memory. Developmental Review, 24(1), 1-5.
  2. Jacobson, B, Eklund, G, Hamberger, L, Linnarsson, D, Sedvall, G & Valverius, M (1987). Perinatal origin of adult self-destructive behavior. Acta Psychiatrica Scandinavica, 76(4), 364-71.

External links[edit]