Indigenous North American stickball
Native American stickball is considered to be one of the oldest team sports in North America and is the sport that evolved into Lacrosse, the modern day sport. Although the first recorded writing of stickball wasn't until the mid-1600s, there was evidence that the game had been developed and played hundreds of years before that. Though the exact origins of the game may be unknown it is safe to assume that Native Americans were playing stickball before the coming of the new world settlers.
Traditional stickball games were sometimes major events that could last several days. As many as 100 to a whopping 1,000 men from opposing villages or tribes would participate. The games were played in open plains located between the two villages, and the goals could range from 500 yards (460 m) to several miles apart. Rules for these games were decided on the day before. Generally there was no out-of-bounds, and the ball could not be touched with the hands. The goals would be selected as large rocks or trees; in later years wooden posts were used. Playing time was often from sun up until sun down.
The game began with the ball being tossed into the air and the two sides rushing to catch it. Because of the large number of players involved, these games generally tended to involve a huge mob of players swarming the ball and slowly moving across the field. Passing the ball was thought of as a trick, and it was seen as cowardly to dodge an opponent. Medicine men acted as coaches, and the women of the tribe were usually limited to serving refreshments to the players and betting on the side lines.
The historical game played a huge role in the peace kept between tribes who played it. The game was not only used as a way to settle disputes and grievances among the many tribes but was also played to toughen young warriors for combat, for recreation, as part of festivals, and for the bets involved. Often before the game was even played terms would be set and agreed upon and the losing team would have no choice but to accept the outcome. If a tribe did not accept the terms of the game, they were seen as surrendering and the dispute often would end in battle.
Although the entire historical timeline of the game is only fragmentary, there have been several documented games throughout history that have not only impacted the tribes but the nation as a whole. In the mid-1600s a Jesuit missionary named Jean de Brébeuf was the first to write about the Native American game after witnessing the Huron Indians play. Even though the Jesuit despised the game and condemned it for its violent nature, many English colonists were captivated by it and began playing the game themselves.
One of the most historical references of the game was in 1763 when the Ottawa tribe used a game of stickball to gain entrance into Fort Mackinac. The chief of the Ottawa’s, Chief Pontiac invited soldiers from the fort to watch a game in honor of the king’s birthday. While the soldiers enjoyed the festivities and entertainment the Ottawa players moved close enough to rush the fort and massacre the soldiers.
In 1834 after the Caughnawaga Indians demonstrated a game of stickball in Montreal, Canada. Many Canadians took interest in the game and in 1856 William George Beers reinvented the aboriginal game into what is known across the world today as lacrosse.
This ancestral game of the Native Americans is still played by many tribes across North America today, however, it wasn’t until around the mid to later 1900s that the Native American game of stickball began to see a what some have called a "renaissance" across the southern region of North America.
Pre-game rituals were very similar to rituals associated with war. The night before the game was to be played a tribal ball dance was held in which most of the community would take part in. The dances consisted of conjuring ceremonies and spiritual songs and practices that were believed to bring good luck to the team. The players wore ceremonial regalia, sacrifices were held, and sacred expressions were yelled to intimidate opponents.
The medicine man performed rituals to prepare players and their sticks. One by one the Shaman would take each player away from the dance to perform the “mystic rite known as going to the water” at which time the shaman blesses the game and each player receives ritualistic scratches that were said to “cause the blood to flow more freely” during the game, assuring a win for the team. In many instances, winning the game meant winning a dispute with another tribe or community.
Players would decorate their bodies with paint and charcoal and their sticks or stick racks with objects representing qualities desired in the game. In addition to athletic training, strict taboos were held on what players could eat before a game. Players would fast and be banned from eating certain foods in hopes that the absence of this food would mentally, spiritually, and physically enhance the player’s capability to move the team towards a win in the game.
On the day of the game, teams walked to the field and were slowed by constant rituals. Before the game, every player was required to place a wager. Items such as handkerchiefs, knives, trinkets, horses, and even wives and children would be at stake. The bets would be displayed on a rack near the spectators, and items would be awarded proportionally to the winner of each quarter. When the game was over another ceremonial dance took place, along with a large feast for the hungry players.
The modern game
Though the size of the game may have dwindled over the years, “the game played today is not that different from the historical version.”
Much like the game of the tribal ancestors, today stickball is bringing tribal people and communities together in school yards and college campuses across the southern states. Many of the southeastern tribes in the U.S. are beginning to see more games being played at tribal festivals and tournaments. The modern game of stickball is in fact experiencing such a resurgence that several tribal tournaments are being held annually across the nation, such as, the Jim Thorpe Games and the Choctaw Labor Day Festival. The World Series hosted by the Mississippi band of Choctaws in Philadelphia, Mississippi is “arguably the biggest, most hotly con-tested Indigenous ballgame in the country.”
The game today is played on a field roughly about one hundred yards with a tall cylindrical pole or set of poles at each end of the field for goals. Points are scored by hitting the pole with the ball or game sticks while holding the ball or running through the set of poles with the ball. In recreational games, scoring is loosely kept, most times by the audience or a few players.
Historically and presently every game begins with a jump ball thrown into the middle of the field, groups of players from each team scramble and fight to get the ball and launch it towards their goal with their sticks. The beginning of the game has been described as “rolling and tumbling over each other in the dust, straining and tugging for possession of the ball”
Although the number of players participating in the game is somewhat unimportant, the number of players from each team on the field must be equal and is normally about thirty from each team.In many games the players are split into three groups on the field. One group or the “pole men” guard their own goal to prevent the other team from scoring. The second group is placed in the middle of the field and is responsible for moving the ball down the field towards the goal to score points, and the third group or “returners” are gathered around the opponent’s pole to help their team score points on the opposing team’s pole. Due to the nature of the game and the amount of players trying to retrieve one ball, injuries are unavoidable.
Stickball is and always has been a full contact sport played without protective padding, helmets, and in most cases without shoes. The earlier game had very few rules and because the game was often used as an alternative to war, fatalities did occur. Today stickball injuries are common, however, there are rules in place to prevent players from being seriously injured. A few of the most common rules include no touching the ball, no swinging sticks at other players, no hitting below the knees, and the only player that can be tackled is the one in possession of the ball and the player doing the tackling must drop his sticks first.
In contemporary stickball games, it is not unusual to see women playing. Female stickball players are the only players on the field who are not required to use sticks and are allowed to pick up the ball with their hands, while men are always required to play with a pair of stickball sticks. Teams are usually split into men vs. women for social games. The men will suffer some sort of penalty or disqualification for being too aggressive towards the women players, but the women have no such restrictions on their methods of playing.
Depending on the tribe playing the game, stickball can be played with one or two wooden sticks made from tree trunks or saplings of hardwood such as Hickory. The wood is thinned at one end and bent around and attached to the handle to form a loop that is bound with leather or electrical tape. Leather strips are stretched across the back of the loops on the sticks to form netting so the ball can be caught and held in the cup of the stick.
Some versions of stickball used unusual stick designs, for instance, in the St. Lawrence Valley a version was played in which the head took up two thirds of the stick. In the Southwestern United States a double-stick version was played with sticks about two and a half feet long.
Many early stickball sticks were essentially giant wooden spoons with no netting. A more advanced type had one end bent into a 4 to 5-inch (130 mm) diameter circle, which was filled with netting. This netting was made of wattup or deer sinew.
Many players decorate their playing sticks with hair from animals such as horses or raccoons hoping to match desirable qualities of that specific animal, such as speed or agility. Some sticks often had elaborate carvings on them intended to help players in the game, sticks were so treasured that many players requested to be buried with their stick beside them.
Much like the sticks used in the game, the game ball is handmade from “tightly wadded cloth” and wrapped in a weaving of leather strips. Some early stickball balls were made out of wood. Others were made of deerskin stuffed with hair. They were typically three inches in diameter.
- Mooney, James. "The Cherokee Ball Play." Sacred Texts. The American Anthropologist, n.d. Web. 04 Nov. 2013. <http://www.sacred-texts.com/nam/cher/cbp/cbp.htm>.
- Stancari, Lou (2009-11-23). "Further information at NMAI (scroll down)". Blog.photography.si.edu. Retrieved 2012-05-30.
- ^ Jump up to: a b "Lacrosse History". STX. Archived from the original on 2007-05-24. Retrieved 2007-02-24.
- Culin, Stewart. Games of the North American Indians (Dover Publications, 1907) ISBN 978-0486231259. pg 580, 607.
- Olson, Ted. "Cherokee Stickball: A Changing Tradition." Journal of the Appalachian Studies Association 5 (1993): 84-93. JSTOR. Web. 5 Oct. 2013.
- Reed, Lisa. "Revitaliztion of Choctaw Stickball in Oklahoma.” Biskinik [Durant] Dec. 2011, Iti Fabvssa sec.: 9. Choctaw Nation. Web. 07 Oct. 2013.
- Culin, Stewart. Games of the North American Indians (Dover Publications, 1907) ISBN 978-0486231259. pg 563-577.
- Culin, Stewart. Games of the North American Indians (Dover Publications, 1907) ISBN 978-0486231259. pg 584.
- Conover, Adele. "Little Brother of War." Smithsonian Dec 1997: pg 32.
- Maisch, Linda. "Ishtaboli (Choctaw Stickball)." Dreamcatcher Magazine n.d.: n. pag. Dreamcatcher. Dreamcatcher, 6 Oct. 2011. Web. 04 Oct. 2013.
- "Stickball-the Choctaw National Sport." Bishinik [Durant] July 2010, Iti Fabvssa sec.: 14. Choctaw Nation. Web. 07 Oct. 2013.
- Vennum, Thomas (1994). American Indian Lacrosse: Little Brother of War. Smithsonian Institution. ISBN 9781560983026.
- Culin, Stewart. Games of the North American Indians (Dover Publications, 1907) SBN 978-0486231259. pg 594.
- Culin, Stewart. Games of the North American Indians (Dover Publications, 1907) SBN 978-0486231259. pg 566.
- Liss, Howard. Lacrosse (Funk & Wagnalls, 1970) pg 9.
- "Living Traditions | Lacrosse". Museevirtuel.ca. Retrieved 2012-05-30.
- Culin, Stewart. Games of the North American Indians (Dover Publications, 1907) SBN 978-0486231259. pg 563.