Subdermal implant

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Man with cosmetic subdermal implants on his face

A subdermal implant refers to a kind of body jewelry that is placed underneath the skin, therefore allowing the body to heal over the implant and creating a raised design. Such implants fall under the broad category of body modification. Many people who have subdermal implants use them in conjunction with other types of body modification to create a desired, dramatic effect.[1] This process is also known as a 3-D implant, or pocketing.[2]

History[edit]

The kinds of subdermal implants being done today are a fairly recent innovation. It is generally agreed upon that they were pioneered by Steve Haworth. In his shop, HTC Body Piercing, in Phoenix, Arizona, he first began these procedures after being asked for a bracelet. He concluded that he could put a row of beads under the woman's wrist to create the effect she desired.[1] Since then, many different artists have done many kinds of implants. Some of the well-known names in the industry include Emilio Gonzales and Stelarc, who had a cell-cultivated ear implanted on his arm.[3]

Types[edit]

According to the Church of Body Modification, there are two main types of subdermal implants: subdermal (or subcutaneous) implants and transdermal implants.[4] Magnetic subdermal implants also exist.

A dermal punch, used for transdermal implants, creates a large initial hole by removing a disk of skin

Subdermal[edit]

Subdermal implants as defined by the Church of Body Modification are completely buried in the skin. These are used for both cosmetic and medical purposes, such as the contraceptive Norplant, which consists of "six levonorgestrel-releasing Silastic capsules", and is placed under the skin of a woman’s upper arm.[5] The cosmetic ones can be used to create any shape desired; though usually made of molded silicone, Teflon ones exist as well.[1]

Transdermal[edit]

Main article: Transdermal implant

Transdermal implants are placed partially under the skin, with the rest exposed. This is done through a process known as "dermal punching". First the implant is placed in between the layers of skin. It is necessary for the part of the implant that will be located under the skin to have a proper shape. This must be one with holes in it (like a figure eight) so that the body will be able to grow around it. Once the implant is placed, the part that will protrude out is exposed using a dermal punch.[4]

Procedure[edit]

To have one of these implants installed, an incision is made down to the subcutaneous layer (subcutis) of the skin. A dermal elevator, a widely used medical instrument, separates the subcutis and the fascia, creating the pocket in which the implant will be inserted. After the implant is placed, the incision is stitched shut. Surgical tape is often applied to minimize movement while the skin fuses around the implant.[1]

Contraceptive implants in the UK and Australia are "injected" under the skin using a special device similar to a large syringe or ear-piercing gun, and extracted by making a tiny incision through which the implant is pulled out. Local anesthetic is usually available for the extraction, but is not required, as the cut is very small.

Applications[edit]

Genital implants[edit]

Subdermal implants placed under the skin of the penis can provide physical stimulation for both sexual partners. The most frequent form is genital beading, using small, round implants. Short, curved rods are also used, and are called "genital ribs".[6][better source needed]

Braille tattoo[edit]

Klara Jirkova, a student at the Berlin University of the Arts, raised the possibility of using subdermal implants to create "Braille tattoos" readable by the blind. She proposes that small implants could be grouped to form braille characters, which she says "can be read by touch – stroke by blind people.[7] She suggests that, if located near the thumb where they could be read during a handshake, "Braille tattoos" could help the blind recognize whom they are greeting. She states that this will be a more meaningful form of body modification as it relates to the sense of touch instead of sight.[7]

Despite the media attention Jirkova's proposal received, this application of subdermal implants is, at best, impractical. A "braille tattoo" as a form of identification between the blind would be extraneous, as the blind can easily identify others by speaking to them. Such a procedure would have a low success rate, as the implants would most likely shift during healing.[8][better source needed] The smooth, round implants Jirkova suggests are especially prone to shifting and it is likely that a "Braille tattoo" would migrate to the point of being unreadable. The commonly seen "Braille tattoo" image is a photo manipulation from Jirkova's report, not a successfully completed modification.

Although individual ball implants would present too many problems due to migration, flat premade square silicone "character" sheets with pre-positioned dots would solve the readability problems. These individual square sheets could be preformed and implanted with the desired effect.[original research?]

Aftercare[edit]

Subdermal implants are treated like many other body modifications in their aftercare. According to the Church of Body Modification, "The most important part of aftercare is keeping your sutures clean and dry."[4] They also suggest using paper products rather than cloth to clean and cover the area, as cloth products can hold many bacteria, and that the sutures be cleaned with solutions designed for sterilizing piercings. After 10–12 days, the stitches can be removed. It can take up to 3 months for the desired effect to be reached. As part of the Church's philosophy, they encourage all to "Use common sense; know your body and listen to what it needs! Take care of yourself and your modifications."[4] This can include seeing a doctor at the first sign of infection or for help removing sutures.

Health risks[edit]

Subdermal implants, being similar to plastic surgery, have more risks than other kinds of body modification. Any time that the human body is opened, it must be performed in a sterile environment, in order to prevent infection. This has become a major source of controversy regarding subdermal implants.

Many health professional are concerned for the individuals undergoing these procedures: the majority of these procedures are being performed by individuals with little to no formal medical training, and often do not take place in sterile environments.

The body modification industry is trying to make changes to the risky behaviors that are sometimes taken by unqualified people who are performing such implants. For example, David A. Vidra founded Health Educators, a company set up as "education for the modification industry".[9] It is set up to offer qualified instructors that teach sterilization and other techniques for safe procedures.

Many medical doctors are still concerned, however. Dr. Phil Haeck states, "This is a deviation in surgery that has no place for someone that has taken the Hippocratic Oath and wants to serve mankind."[1]

See also[edit]

Notes[edit]

  1. ^ a b c d e Norton, Quinn (8 Mar 2006). "Body Artists Customize Your Flesh". Wired Magazine. Retrieved 15 Dec 2007. 
  2. ^ Berry, Richard. "Seen my knuckle-duster, anywhere?". Herald Sun. 
  3. ^ Klintron (21 May 2007). "Third ear open". Technoccult. Retrieved 15 Dec 2007. [dead link]
  4. ^ a b c d "Implant Aftercare". The Church of Body Modification. Archived from the original on 2007-12-10. Retrieved 15 Dec 2007. 
  5. ^ Sirvin, Irving; Diaz, Soledad; Holma, Pentti; Alvarez-Sanchez, Francisco; Robertson, Dale N. (1983). "A Four-Year Clinical Study of NORPLANT Implants". Studies in Family Planning 14 (6–7): 184. JSTOR 1965499. 
  6. ^ BME contributors (May 3, 2006). "Genital Ribs". BMEzine Encyclopaedia. Retrieved August 27, 2009. 
  7. ^ a b Jirkova, Klara (Summer 2007). "Braille Tattoo". Universität der Künste Berlin. Archived from the original on 2007-10-29. Retrieved 15 Dec 2007. 
  8. ^ BME contributors (September 13, 2006). "Implant Subdermal Shifting". BMEzine Encyclopaedia. Retrieved August 27, 2009. 
  9. ^ "Home Page". Health Educators Inc. 9 Dec 2007. Retrieved 15 Dec 2007. 

References[edit]

  • Hewitt, Kim (1996). Mutilating the Body: Identity in Blood and Ink. Bowling Green, Ohio: Bowling Green State University Popular Press. ISBN 978-0879727109. 

External links[edit]