|This article may need to be rewritten entirely to comply with Wikipedia's quality standards. (February 2015)|
A suicide attack is a violent attack in which the attacker intends to kill others or cause great destruction and expects to die in the process. Between 1981 and 2006, 1200 suicide attacks occurred around the world, constituting 4% of all terrorist attacks but 32% (14,599 people) of all terrorism-related deaths. 90% of these attacks occurred in Iraq, Israel, the Palestinian territories, Afghanistan, Pakistan or Sri Lanka. Its primary use is as a weapon of psychological warfare intended to affect a larger public audience.
Although the use of suicide attacks has been prevalent throughout history, particularly with the Japanese Kamikaze pilots of World War II, suicide attacks gained global notoriety on October 23, 1983. Suicide attackers targeted the United States Marine Corps and French paratrooper barracks in Lebanon in the 1983 Beirut barracks bombings during the Lebanese Civil War. The suicide attack resulted in the death of 299 Multinational Forces (MNF), including 241 United States servicemen and 58 French paratroopers. The success of this attack undoubtedly played a significant role in the attractiveness of suicide attacks to terrorist and insurgency organizations worldwide. More recently, the number of suicide attacks has grown significantly, from an average of less than five a year in the 1980s to 180 a year in 2001-2005, in the main due to bombings in Iraq following the 2003 US-led invasion.
The motivation of suicide attackers is disputed. Robert Pape attributes over 90% of attacks prior to the Iraq Civil War to a goal of withdrawal of occupying forces. Anthropologist Scott Atran argues that since 2004 the overwhelming majority of bombers have been motivated by the ideology of Islamist martyrdom, and these attacks have been much more numerous. In just two years, 2004–2005, there were more suicide attacks, "roughly 600, than in Pape's entire sample."
In recent times, the usual means of suicide attack are an individual wearing a vest or driving a vehicle or aircraft filled with explosives because the attacker can cause significant casualties and devastation within a short time. Synonyms include suicide bombing, suicide-homicide bombing, martyrdom operation, predatory martyrdom, kamikaze and human bomb.
- 1 Definitions
- 2 History
- 3 Tactics
- 4 Weapons and methods
- 5 Female suicide bombers
- 6 Profile of attackers
- 7 Other views
- 8 Case studies
- 9 Response
- 10 See also
- 11 Bibliography
- 12 Further reading
- 13 References
- 14 External links
Definitions of terrorism
Suicide terrorism is a problematic term to define. There is an ongoing debate on definitions of terrorism itself.
Kofi Annan, as Secretary General of the UN, defined terrorism in March 2005 in the General Assembly as any action "intended to cause death or serious bodily harm to civilians or non-combatants" for the purpose of intimidation. This definition would distinguish suicide terrorism from suicide bombing in that suicide bombing does not necessarily target non-combatants, and is not widely accepted.
For example, Jason Burke, a journalist who has lived among Islamic militants himself, whilst preferring the term 'militancy' to 'terrorism', suggests that most define terrorism as 'the use or threat of serious violence' to advance some kind of 'cause', and stresses that terrorism is a tactic. Burke leaves the target of such actions out of the definition, but is clear in calling suicide bombings 'abhorrent'.
F. Halliday has written that assigning the descriptor of 'terrorist' or 'terrorism' to the actions of a group is a tactic used by states to deny 'legitimacy' and 'rights to protest and rebel', although similar to Burke does not define terrorism in terms of the militance of the victim as did Kofi Annan. His preferred approach is to focus on the specific aspects within terrorism that we can study without using the concept itself, laden as it is with 'such distortion and myth'. This means focusing on the specific components of 'terror' and 'political violence' within terrorism.
With awareness of that debate in mind, suicide terrorism itself has been defined by A. Pedahzur[who?] as "A diversity of violent actions perpetrated by people who are aware that the odds they will return alive are close to zero." This captures suicide bombing, and the range of suicide tactics below.
Usage of the term "suicide bombing"
|This section needs additional citations for verification. (March 2010)|
The usage of the term "suicide bombing" dates back to at least 1940. A 10 August 1940 New York Times article of mentions the term in relation to German tactics. A 4 March 1942 article refers to a Japanese attempt as a "suicide bombing" on an American carrier. The Times (London) of 15 April 1947, p. 2, refers to a new pilotless, radio-controlled rocket missile thus: "Designed originally as a counter-measure to the Japanese 'suicide-bomber,' it is now a potent weapon for defence or offence". The quotes are in the original and suggest that the phrase was an existing one. An earlier article (21 August 1945, p. 6) refers to a kamikaze plane as a "suicide-bomb". Even earlier, though not using the exact phrase, the magazine Modern Mechanix (February 1936) reports the Italians reacted to a possible oil embargo by stating that they would carry out attacks with "a squadron of aviators pledged to crash their death-laden planes in suicidal dives directly onto the decks of British ships".
The term with the meaning "an attacker blowing up himself or a vehicle to kill others" appeared in 1981, when it was used by Thomas Baldwin in an Associated Press article to describe the bombing of the Iraqi Embassy in Beirut.
In order to assign either a more positive or negative connotation to the act, suicide bombing is sometimes referred to by different terms. Islamists often call the act a isshtahad (meaning martyrdom operation), and the suicide bomber a shahid (pl. shuhada, literally 'witness' and usually translated as 'martyr'). The term denotes one who died in order to testify his faith in God, for example those who die while waging jihad bis saif; it is applied to suicide bombers, by the Palestinian Authority among others, in part to overcome Islamic strictures against suicide. This term has been embraced by Hamas, Al-Aqsa Martyrs' Brigades, Fatah and other Palestinian factions engaging in suicide bombings. (The title is by no means restricted to suicide bombers and can be used for a wide range of people, including innocent victims; Muhammad al-Durra, for example, is among the most famous shuhada of the Intifada, and even a few non-Palestinians such as Tom Hurndall and Rachel Corrie have been called shahid).
Some effort has been made to replace the term suicide bombing with the term homicide bombing by certain commentators and news outlets. The first such use was by White House Press Secretary Ari Fleischer in April 2002. However, it has failed to catch on; the only major media outlets to use it were Fox News Channel and the New York Post (both owned by News Corporation).
Supporters of the term homicide bombing argue that since the primary purpose of such a bombing is to kill other people rather than merely to end one's own life, the term homicide is a more accurate description than suicide. However, any bombing intended to cause human deaths can be classified as a homicide bombing. Therefore, some have argued that homicide bombing is a less useful term, since it fails to capture the distinctive feature of suicide bombings: namely, the bombers' use of means which they are aware will inevitably bring about their own deaths.
Another attempted replacement is genocide bombing. The term was coined in 2002 by a Jewish member of the Canadian parliament, Irwin Cotler, in an effort to replace the term homicide bomber as a substitute for "suicide bomber." The intention was to focus attention on the alleged intention of genocide by militant Palestinians in their calls to "Wipe Israel off the map."
Moro Muslims who performed suicide attacks were called mag-sabil, and the suicide attacks were known as Parang-sabil. The Spanish called them juramentado. The idea of the juramentado was considered part of Jihad in the Moro's Islamic religion. During an attack, a Juramentado would throw themselves at their targets and kill them with bladed weapons such as Barongs and Kris until they themselves were killed. The Moros performed juramentado suicide attacks against the Spanish in the Spanish–Moro conflict, the Americans in the Moro Rebellion, and against the Japanese in World War II. The Moro Juramentados aimed their attacks specifically against their enemies, and not non-Muslims in general. They launched suicide attacks on the Japanese, Spanish, Americans and Filipinos, but did not attack the non-Muslim Chinese since the Chinese were not considered enemies of the Moro people. The Japanese responded to these suicide attacks by massacring all the relatives of the attacker.
Chinese suicide squads
During the Xinhai Revolution and the Warlord Era of the Republic of China (1912–1949), "Dare to Die Corps" (traditional Chinese: 敢死隊; simplified Chinese: 敢死队; pinyin: gǎnsǐduì) or "Suicide squads" were frequently used by Chinese armies. China also deployed these suicide units against the Japanese in the Second Sino-Japanese War.
In the Xinhai Revolution, many Chinese revolutionaries became martyrs in battle. "Dare to Die" student corps were founded, for student revolutionaries wanting to fight against Qing dynasty rule. Dr. Sun Yatsen and Huang Xing promoted the Dare to Die corps. Huang said, "We must die, so let us die bravely. Suicide squads were formed by Chinese students going into battle, knowing that they would be killed fighting against overwhelming odds. The 72 Martyrs of Huanghuagang died in the uprising that began the Wuchang Uprising, and were recognized as heroes and martyrs by the Kuomintang party and the Republic of China. The martyrs in the Dare to Die Corps who died in battle wrote letters to family members before heading off to certain death. The Huanghuakang was built as a monument to the 72 martyrs. The martyrdom of the revolutionaries helped the establishment of the Republic of China, overthrowing the Qing dynasty imperial system. Other Dare to Die student corps in the Xinhai revolution were led by students who later became major military leaders in Republic of China, like Chiang Kaishek, and Huang Shaoxiong with the Muslim Bai Chongxi against Qing dynasty forces.
"Dare to Die" troops were used by warlords in their armies to conduct suicide attacks. "Dare to Die" corps continued to be used in the Chinese military. The Kuomintang used one to put down an insurrection in Canton. Many women joined them in addition to men to achieve martyrdom against China's opponents.
Suicide bombing was also used against the Japanese. Chinese troops strapped explosives like grenade packs or dynamite to their bodies and threw themselves under Japanese tanks to blow them up. This tactic was used during the Battle of Shanghai, where a Chinese suicide bomber stopped a Japanese tank column by exploding himself beneath the lead tank, and at the Battle of Taierzhuang where dynamite and grenades were strapped on by Chinese troops who rushed at Japanese tanks and blew themselves up. During one incident at Taierzhuang, Chinese suicide bombers obliterated four Japanese tanks with grenade bundles.
Coolies against the Communist takeover formed "Dare to Die Corps" to fight for their organizations, with their lives. During the Tianamen Square Incident of 1989, protesting students also formed "Dare to Die Corps", to risk their lives defending the protest leaders.
|This section needs additional citations for verification. (February 2012)|
The tactics of the Kamikaze, a ritual act of self-sacrifice by state military forces, occurred during combat in a large scale at the end of World War II. These suicide attacks, carried out by Japanese kamikaze bombers, were used as a military tactic aimed at causing material damage in the war. In the Pacific Allied ships were attacked by kamikaze pilots who caused significant damage by flying their explosive-laden aircraft into military targets.
In these attacks, airplanes were used as flying bombs. Later in the war, as Japan became more desperate, this act became formalized and ritualized, as planes were outfitted with explosives specific to the task of a suicide mission. Kamikaze strikes were a weapon of asymmetric war used by the Empire of Japan against United States Navy and Royal Navy aircraft carriers, although the armoured flight deck of the Royal Navy carriers diminished Kamikaze effectiveness.
The Japanese Navy also used piloted torpedoes called kaiten ("Heaven shaker") on suicide missions. Although sometimes called midget submarines, these were modified versions of the unmanned torpedoes of the time and are distinct from the torpedo-firing midget submarines used earlier in the war, which were designed to infiltrate shore defenses and return to a mother ship after firing their torpedoes. Though extremely hazardous, these midget submarine attacks were not technically suicide missions, as the earlier midget submarines had escape hatches. Kaitens, by contrast, provided no means of escape.
Middle Ages till Modern Times
To counter the superior numbers of the Chola dynasty empire's army in the 11th century, suicide squads were raised by the Indian Chera rulers. This helped the Cheras to resist Chola invasion and maintain the independence of their kingdom from the time of Kulothunga Chola I. These warriors were known as the "chavers". Later, these suicide squads rendered service as police, volunteer troop and fighting squads in the region. Now their primary duty was to assist local rulers in battles and skirmishes. The rulers of the state of Valluvanad are known to have deployed a number of suicide squads against the ruler of Calicut.
In the late 17th century, Qing official Yu Yonghe recorded that injured Dutch soldiers fighting against Koxinga's forces for control of Taiwan in 1661 would use gunpowder to blow up both themselves and their opponents rather than be taken prisoner. However, the Chinese observer may have confused such suicidal tactics with the standard Dutch military practice of undermining and blowing up positions recently overrun by the enemy which almost cost Koxinga his life during the Siege of Fort Zeelandia.
During the Battle for Berlin the Luftwaffe flew Selbstopfereinsatz ("self-sacrifice missions") against Soviet bridges over the Oder River. These missions were flown by pilots of the Leonidas Squadron under the command of Lieutenant Colonel Heiner Lange. From 17 April until 20 April 1945, using any aircraft that were available, the Luftwaffe claimed that the squadron destroyed 17 bridges. However, the military historian Antony Beevor when writing about the incident thinks that this was exaggerated and that only the railway bridge at Küstrin was definitely destroyed. He comments that "thirty-five pilots and aircraft was a high price to pay for such a limited and temporary success". The missions were called off when the Soviet ground forces reached the vicinity of the squadron's airbase at Jüterbog.
Iranian Hossein Fahmideh threw himself under an Iraqi tank with a grenade in his hand during the Iran-Iraq war.
Islamic Jihad Organization's attacks in 1983 during the Lebanese Civil War are one of the other early examples of modern suicide terrorism.Al-Qaeda used its first suicide attack in the mid-1990s. The number of attacks using suicide tactics has grown from an average of fewer than five per year during the 1980s to 180 per year between 2000 and 2005, and from 81 suicide attacks in 2001 to 460 in 2005. These attacks have been aimed at diverse military and civilian targets, including in Sri Lanka, in Israel since July 6, 1989, in Iraq since the US-led invasion of that country in 2003, in Pakistan since 2001 and in Afghanistan since 2005 and in Somalia since 2006.
Between 1980 and 2000 the largest number of suicide attacks was carried out by separatist Liberation Tigers of Tamil Eelam (LTTE) of Sri Lanka. The first suicide attack by LTTE was in 1987. The number of attacks conducted by LTTE was almost double that of nine other major extremist organizations.
In Israel, Gaza and the West Bank, suicide bombings have generally been perpetrated by Islamist and occasionally by secular Palestinian groups including the PFLP. In 1993, Hamas carried out the first suicide attack. Between October 2000 and October 2006, there were 167 clearly identified suicide bomber attacks, with 51 other types of suicide attack. It has been suggested that there were so many volunteers for the "Istishhadia" in the Second Intifada in Israel and the occupied territories, that recruiters and dispatchers had a 'larger pool of candidates' than ever before.
In the ten years after September 11, 2001, there were 336 suicide attacks in Afghanistan and 303 in Pakistan, while there were 1,003 documented suicide attacks in Iraq between March 20, 2003, and December 31, 2010. Suicide bombings have also become a tactic in Chechnya, first being used in the conflict in 2000 in Alkhan Kala. A number of suicide attacks have also occurred in Russia as a result of the Chechen conflict, notably including the Moscow theater hostage crisis in 2002 to the Beslan school hostage crisis in 2004. The 2010 Moscow Metro bombings are also believed to result from the Chechen conflict.
There have also been suicide attacks in Western Europe and the United States. The September 11 World Trade Center and Pentagon attacks killed nearly 3000 people in New York, Washington D.C and Shanksville, Pennsylvania in 2001. An attack in London on 7 July 2005 killed 52 people.
Weapons and methods
- On foot: explosive belt, satchel charge: many, including the assassination of Rajiv Gandhi
- With a plane as target: Richard Reid on American Airlines Flight 63
- With explosives hidden inside the body: 2009 attack on Saudi Prince Muhammad bin Nayef
- By Car bomb: 1983 Beirut barracks bombing, Sri Lankan Central Bank bombing, numerous incidents in Iraq since 2003
- By a boat with explosives: USS Cole bombing attacks in Aden, Yemen by Al-Qaeda; SLNS Sagarawardena sinking in Sri Lanka by Tamil Tigers.
- By a submarine with explosives (human-steered torpedo): Kaiten, used by Japan in World War II
- By a bicycle with explosives: Assassination of Sri Lankan President Ranasinghe Premadasa by the Liberation Tigers of Tamil Eelam (LTTE)
- By a hijacked commercial jet airliner with fuel: September 11 attacks, possibly Air France Flight 8969 and attempted by Samuel Byck
- By private plane: 2010 Austin plane crash
- By diverting a bus to an abyss: Tel Aviv Jerusalem bus 405 attack
- By a car by using a fast driving car to drive intentionally into a crowd of people or breaching a security barrier: 2009 attack on the Dutch royal family
Female suicide bombers
According to a report issued by intelligence analysts in the U.S. army in 2011, "Although women make up roughly 15% of the suicide bombers within groups which utilize females, they were responsible for 65% of assassinations; 20% of women who committed a suicide attack did so with the purpose of assassinating a specific individual, compared with 4% of male attackers." The report further stated that female suicide bombers often were "grieving the loss of family members [and] seeking revenge against those they feel are responsible for the loss, unable to produce children, [and/or] dishonored through sexual indiscretion." Female suicide bombers are thus presented as being predominantly motivated by non-political factors, as opposed to their male counterparts.
Female suicide bombers have been observed in many, predominantly nationalistic, conflicts by a variety of organizations against both military and civilian targets:
- In Lebanon on April 9, 1985, Sana'a Mehaidli, a member of the Syrian Social Nationalist Party (SSNP), detonated an explosive-laden vehicle, which killed two Israeli soldiers and injured two more. During the Lebanese Civil War, female SSNP members bombed Israeli troops and the Israeli proxy militia the South Lebanon Army.
- On 21 May 1991 former Indian Prime minister Rajiv Gandhi was assassinated by Thenmozhi Rajaratnam, a member of the Liberation Tigers of Tamil Eelam. Between 30 and 40% of the organization's suicide bombings were carried out by women.
- The Chechen shahidkas have attacked Russian troops in Chechnya and Russian civilians elsewhere; for example, in the Moscow theater hostage crisis.
- Women of the Kurdistan Workers Party (PKK) have carried out suicide bombings primarily against Turkish Armed Forces, in some cases strapping explosives to their abdomen in order to simulate pregnancy.: 66
- Wafa Idris, under Al Aqsa Martyrs Brigade, became the first Palestinian female suicide bomber on January 28, 2002 when she blew herself up on Jaffa Road in Central Jerusalem.:221
- On February 27, 2002, Darine Abu Aisha carried out a suicide bombing at the Maccabim checkpoint of the Israeli army near Jerusalem. On the same day, Sheikh Ahmed Yassin, the religious leader of the Palestinian Islamist militant group Hamas, issued a fatwa, or religious rule, that gave women permission to participate in suicide attacks, and stated that they would be rewarded in the afterlife.:315
- Ayat al-Akhras, the third and youngest Palestinian female suicide bomber, on March 29, 2002, at age 18 killed herself and two Israeli civilians by detonating explosives belted to her body in a supermarket. She was trained by the Al-Aqsa Martyrs' Brigades, a group linked to the armed branch of Fatah (Yasser Arafat's party), more secular than Hamas. The killings gained widespread international attention due to Ayat's age and gender and the fact that one of the victims was also a teenage girl.
- Hamas deployed its first female suicide bomber, Reem Riyashi, on January 14, 2004. Al-Riyashi attacked Erez checkpoint, killing 7 people.:171
- Two female attackers attacked U.S. troops in Iraq on August 5, 2003. Whereas female suicide bombers are not typically introduced in initial stages of a conflict, this attack demonstrates the early and significant involvement of Iraqi women in the Iraq War.:284
- On March 29, 2010, two female Chechen terrorists bombed two Moscow subway stations killing at least 38 people and injuring over 60.
- The Taliban has used at least one female suicide bomber in Afghanistan.
- On December 25, 2010, the first female suicide bomber in Pakistan detonated her explosives-laden vest, killing at least 43 people at an aid distribution center in northwestern Pakistan.
- On December 29, 2013, a female Chechen suicide bomber detonated her vest in the Volgograd railway station killing at least 17 people.
Profile of attackers
Studies have shown conflicting results about what defines a suicide attacker. Criminal Justice professor Adam Lankford recently identified more than 130 individual suicide terrorists, including 9/11 ringleader Mohamed Atta, with classic suicidal risk factors, such as depression, post-traumatic stress disorder, other mental health problems, drug addictions, serious physical injuries or disabilities, or having suffered the unexpected death of a loved one or from other personal crises. These findings have been further supported by psychologist Ariel Merari, whose interviews and assessments of suicide bombers, regular terrorists, and terrorist recruiters found that only members of the first group showed major risk factors for conventional suicide.
Robert Pape, director of the Chicago Project on Suicide Terrorism, found the majority of suicide bombers came from the educated middle classes. A study of the remains of 110 suicide bombers for the first part of 2007 by Afghan pathologist Dr. Yusef Yadgari, found 80% were missing limbs before the blasts, other suffered from cancer, leprosy, or some other ailments. Also in contrast to earlier findings of suicide bombers, the Afghan bombers were "not celebrated like their counterparts in other Arab nations. Afghan bombers are not featured on posters or in videos as martyrs."
Anthropologist Scott Atran's research has found an extremely sharp increase in suicide attacks. Atran says that the attacks are not organized from the top down, but occurs from the bottom up. That is, it is usually a matter of following one's friends, and ending up in environments that foster groupthink. Atran is also critical of the claim that terrorists simply crave destruction; they are often motivated by beliefs they hold sacred, as well as their own moral reasoning.
A recently published paper by Harvard University Professor of Public Policy Alberto Abadie "cast[s] doubt on the widely held belief that terrorism stems from poverty, finding instead that terrorist violence is related to a nation's level of political freedom." More specifically this is due to the transition of countries towards democratic freedoms. "Intermediate levels of political freedom are often experienced during times of political transitions, when governments are weak, political instability is elevated, so conditions are favorable for the appearance of terrorism".
A study by German scholar Arata Takeda analyzes analogous behavior represented in literary texts from the antiquity through the 20th century (Sophocles' Ajax, Milton's Samson Agonistes, Schiller's The Robbers, Albert Camus's The Just Assassins) and comes to the conclusion "that suicide bombings are not the expressions of specific cultural peculiarities or exclusively religious fanaticisms. Instead, they represent a strategic option of the desperately weak who strategically disguise themselves under the mask of apparent strength, terror, and invincibility."
Some suicide bombers are educated, with college or university experience, and come from middle class homes. Humam Balawi, for example, who perpetrated the Camp Chapman attack in Afghanistan in 2010, was a medical doctor. They are also most often young adult men. Leaders of the groups who perpetrate these attacks claim that they search for individuals who can be trusted to carry out the mission, and that those with mental illnesses are not considered ideal candidates.
Use of suicide terror against civilian targets has differing effects on the attackers' goals (see reaction below). Some economists suggest that this tactic goes beyond symbolism and is actually a response to commodified, controlled, or devalued lives, as the suicide attackers apparently consider family prestige and financial compensation from the community as compensation for their own lives. Whether such motivation is significant as compared to political or religious feeling remains unclear.
The doctrine of asymmetric warfare views suicide attacks as a result of an imbalance of power, in which groups with little significant power resort to suicide bombing as a convenient tactic (see advantages noted above) to demoralize the targeted civilians or government leadership of their enemies. Suicide bombing may also take place as a perceived response to actions or policies of a group with greater power. Groups which have significant power have no need to resort to suicide bombing to achieve their aims; consequently, suicide bombing is overwhelmingly used by guerrillas, and other irregular fighting forces. Among many such groups, there are religious overtones to martyrdom: attackers and their supporters may believe that their sacrifice will be rewarded in an afterlife. Suicide attackers often believe that their actions are in accordance with moral or social standards because they are aimed at fighting forces and conditions that they perceive as unjust.
Robert Pape's studies have found that suicide attacks are most often provoked by political occupation. Pape found the targeted countries were ones where the government was democratic and public opinion played a role in determining policy. Other characteristics Pape found included a difference in religion between the attackers and occupiers, and that there was grassroots support for the attacks. Attackers were disproportionately from the educated middle classes. Characteristics which Pape thought to be correlated to suicide bombing and bombers included: brutality and cruelty of the occupiers, and competition among militant groups.
Other researchers have argued that Pape's analysis is fundamentally flawed, particularly his contention that democracies are the main targets of such attacks. Atran found that non-Islamic groups have carried out very few bombings since 2003, while bombing by Muslim or Islamist groups associated with a "global ideology" of "martyrdom" has skyrocketed. In one year, in one Muslim country alone – 2004 in Iraq – there were 400 suicide attacks and 2,000 casualties. Still others argue that perceived religious rewards in the hereafter are instrumental in encouraging Muslims to commit suicide attacks. Pape reported, however, that a fine-grained analysis of the time and location of attacks strongly support his conclusion that "foreign military occupation accounts for 98.5% -- and the deployment of American combat forces for 92% -- of all the 1,833 suicide terrorist attacks around the world" between 2004 and 2009. Moreover, "the success attributed to the surge in 2007 and 2008 was actually less the result of an increase in coalition forces and more to a change of strategy in Baghdad and the empowerment of the Sunnis in Anbar." (emphasis in the original) The same logic can be seen in Afghanistan. In 2004 and early 2005, NATO occupied the north and west, controlled by the Northern Alliance, whom NATO had previously helped fight the Taliban. An enormous spike in suicide terrorism only occurred later in 2005 as NATO moved into the south and east, which had previously supported the Taliban and saw NATO as a foreign occupation threatening local culture and customs.
In his book Dead for Good, Hugh Barlow describes recent suicide attack campaigns as a new development in the long history of martyrdom that he dubs predatory martyrdom. Some individuals who now act alone are inspired by emails, radical books, the internet, various new electronic media, and a general public tolerance of extreme teachers and leaders with terrorist agendas.
|This section may need to be rewritten entirely to comply with Wikipedia's quality standards. (March 2013)|
All acts of war in Islam are governed by Islamic legal rules of armed warfare or military jihad. These rules are covered in detail in the classical texts of Islamic jurisprudence. In orthodox Islamic law, jihad is a collective religious obligation on the Muslim community, when the community is endangered or Muslims are subjected to oppression and subjugation. The rules governing such conflicts include not killing women, children or non-combatants, and leaving cultivated or residential areas undamaged. For more than a millennium, these tenets were accepted by Sunnis and Shiites; however, since the 1980s militant Islamists have challenged the traditional Islamic rules of warfare in order to justify suicide attacks.
Islamist militant organisations (including al-Qaeda, Hamas and Islamic Jihad) argue that suicide operations are justified according to Islamic law, despite Islam's strict prohibition of suicide and murder. The international community considers the use of indiscriminate attacks on civilian populations and the use of human shields as illegal under international law.
Militant Muslim groups that carry out suicide attacks say that they believe their actions fulfill the obligation of jihad against the "oppressor" and that they will be rewarded with paradise; they have found support with some Muslim clerics. Justifications have been given by conservative Iranian Shi'ah cleric Ayatollah Mohammad Taghi Mesbah Yazdi, "When protecting Islam and the Muslim community depends on martyrdom operations, it not only is allowed, but even is an obligation as many of the Shi'ah great scholars and Maraje', including Ayatullah Safi Golpayegani and Ayatullah Fazel Lankarani, have clearly announced in their fatwas." clerics have supported suicide attacks largely in connection with the Palestinian issue. Prominent Sunni cleric Yusuf al-Qaradawi has supported such attacks by Palestinians in perceived defense of their homeland as heroic and an act of resistance. Shiite Lebanese cleric Muhammad Husayn Fadlallah, the spiritual authority recognized by Hezbollah, holds similar views.
Verily, Allah has purchased of the believers their lives and their wealth for the price of Paradise, to fight in the way of Allah, to kill and get killed. It is a promise binding on the truth in the Torah, the Gospel and the Qur'an.
However, a number of Western and Muslim scholars of Islam have pointed out that suicide attacks are a clear violation of classical Islamic law and characterized such attacks against civilians as murderous and sinful. For example, British historian Bernard Lewis states, "The emergence of the now widespread terrorism practice of suicide bombing is a development of the 20th century. It has no antecedents in Islamic history, and no justification in terms of Islamic theology, law, or tradition." Respected Muslim scholars have also condemned suicide bombings as terrorism that is prohibited in Islam with the perpetrators being destined to hell. In condemning suicide attacks, Muslim scholar Muhammad Tahir-ul-Qadri directly targeted the rationale of Islamists by stating, "Violence is violence. It has no place in Islamic teaching, and no justification can be provided to it...good intention cannot justify a wrong and forbidden act". In January 2006, one of Shia Islam's highest ranking Marja clerics, Ayatollah al-Udhma Yousof al-Sanei also decreed a fatwa against suicide bombing, declaring it as a "terrorist act". Other Sunni Muslims have condemned suicide attacks and provided scholastic refutations of suicide bombings. Ihsanic Intelligence, a London-based Islamic think-tank, published their two-year study into suicide bombings in the name of Islam, titled The Hijacked Caravan, which concluded that,
The technique of suicide bombing is anathema, antithetical and abhorrent to Sunni Islam. It is considered legally forbidden, constituting a reprehensible innovation in the Islamic tradition, morally an enormity of sin combining suicide and murder and theologically an act which has consequences of eternal damnation.
According to a report compiled by the Chicago Project on Suicide Terrorism, 224 of 300 suicide terror attacks from 1980 to 2003 involved Islamist groups or took place in Muslim-majority lands. Another tabulation found a 4.5 fold increase in suicide bombings in the two years following Papes study and that the majority of these bombers were motivated by the ideology of Islamist martyrdom. According to another estimate, as of early 2008, 1,121 Muslim suicide bombers have blown themselves up in Iraq. Recent research on the rationale of suicide bombing has identified both religious and sociopolitical motivations. Those who cite religious factors as an important influence note that religion provides the framework because the bombers believe they are acting in the name of Islam and will be rewarded as martyrs. Since martyrdom is seen as a step towards paradise, those who commit suicide while discarding their community from a common enemy believe that they will reach an ultimate salvation after they die. Leor Halevi, a professor at Vanderbilt University and author of "Muhammad's Grave: Death Rites and the Making of Islamic Society", suggests that some suicide bombers are perhaps motivated by an escape from the potential punishment of the tomb that comes with martyrdom. Other researchers have identified sociopolitical factors as more central in the motivation of suicide attackers.
According to Charles Kimball, chair of the Department of Religion at Wake Forest University in Winston-Salem, "There is only one verse in the Qur'an that contains a phrase related to suicide", Surah 4 verse 29 of the Quran. It reads:
O you who have believed, do not consume one another's wealth unjustly but only [in lawful] business by mutual consent. And do not kill yourselves. Indeed, Allah is to you ever Merciful.
Some commentators believe that the phrase "do not kill yourselves" is better translated "do not kill each other", and some translations (e.g., by Shakir) reflect that view. Mainstream Islamic groups such as the European Council for Fatwa and Research also cite the Quranic verse Al-Anam 6:151 as prohibiting suicide: "And take not life, which Allah has made sacred, except by way of justice and law". In addition, the Hadith unambiguously forbid suicide including Bukhari 2:445, "The Prophet said, '...whoever commits suicide with a piece of iron will be punished with the same piece of iron in the Hell Fire," and "A man was inflicted with wounds and he committed suicide, and so Allah said: My slave has caused death on himself hurriedly, so I forbid Paradise for him."
The scholars of the Taliban strenuously disagree with the notion that suicide attacks are tantamount to simple suicide. The June 2013 issue of the Taliban magazine Azan extolled the virtues of suicide attacks, claiming that "suicide bombing" is a "false term" for jihad martyrdom attacks and cannot be called "suicide according to Islam because… Islam extols the martyrdom operation. So martyrdom operation ≠ Suicide bombing."
The Taliban article cites Quran verse 2:207 in support of suicide bombing: "And amongst mankind is he who sells himself, seeking the pleasure of Allah. And Allah is full of sympathy to (His) slaves", and quotes Ibn Kathir: "The majority of the scholars of Tafsir [interpretations of the Koran] hold that this verse was sent down regarding every mujahid in the path of Allah… and when Hisham ibn 'Amir plunged into the enemy ranks, some of the people objected to this. So, Umar bin Khattab and Abu Huraira recited this verse." (Tafsir ibn Kathir 1/216).
The articles also notes that Abu Huraira and Umar ibn Khattab, the third caliph of Islam approved acts in which the Muslims knew in advance of their certain deaths, and that the authors Maulana Muawiya Hussaini and Ikrimah Anwar cite numerous sayings of Muhammad on the authority of Islamic jurist Muslim ibn al-Hajjaj in which Muhammad approved of such acts. "The Sahaba [companions of Prophet Muhammad] who carried out the attacks almost certainly knew that they were going to be killed during their operations but they still carried them out and such acts were extolled and praised in the sharia."
Recent polling by the Pew Research Center has shown decreases in Muslim support for suicide attacks. In 2011 surveys, less than 15% of Pakistanis, Jordanians, Turks, and Indonesians thought that suicide bombings were sometimes/oftentimes justified. Approximately 28% of Egyptians and 35% of Lebanese felt that suicide bombings were sometimes/oftentimes justified. However, 68% of Palestinians reported that suicide attacks were sometimes/oftentimes justified.
The Liberation Tigers of Tamil Eelam are considered to have mastered the use of suicide terrorism as "the contemporary terrorist groups engaged in suicide attacks, the LTTE has conducted the largest number of attacks." The LTTE also has a unit, The Black Tigers, which are "constituted exclusively of cadres who have volunteered to conduct suicide operations."
Pape suggests that resentment of foreign occupation and nationalism is the principal motivation for suicide attacks:
Beneath the religious rhetoric with which [such terror] is perpetrated, it occurs largely in the service of secular aims. Suicide terrorism is mainly a response to foreign occupation rather than a product of Islamic fundamentalism... Though it speaks of Americans as infidels, al-Qaida is less concerned with converting us to Islam than removing us from Arab and Muslim lands.
|This section needs additional citations for verification. (February 2015)|
According to Atran and former CIA case officer Marc Sageman, support for suicide actions is triggered by moral outrage at perceived attacks against Islam and sacred values, but this is converted to action as a result of small-world factors. Millions express sympathy with global jihad (according to a 2006 Gallup study in involving more than 50,000 interviews in dozens of countries, 7 percent (90 million) of the world's 1.3 billion Muslims consider the 9/11 attacks "completely justified"). Nevertheless, only some thousands show willingness to commit violence (e.g., 60 arrested in the USA, 2400 in Western Europe, 3200 in Saudi Arabia). They tend to go to violence in small groups consisting mostly of friends, and some kin (although friends tend to become kin as they marry one another's sisters and cousins – there are dozens of such marriages among militant members of Southeast Asia's Jemaah Islamiyah). These groups arise within specific "scenes": neighborhoods, schools (classes, dorms), workplaces, and common leisure activities (soccer, paintball, mosque discussion group, barbershop, café, online chat-room).
|This section needs additional citations for verification. (March 2010)|
- In Al Qaeda, about 70 percent join with friends, 20 percent with kin. Interviews with friends of the 9/11 suicide pilots reveal they weren't "recruited" into Qaeda. They were Middle Eastern Arabs isolated even among the Moroccan and Turkish Muslims who predominate in Germany. Seeking friendship, they began hanging out after services at the Masjad al-Quds and other nearby mosques in Hamburg, in local restaurants and in the dormitory of the Technical University in the suburb of Harburg. Three (Mohamed Atta, Ramzi bin al-Shibh, Marwan al-Shehhi) wound up living together as they self-radicalized. They wanted to go to Chechnya, then Kosovo.
- Five of the seven plotters in the 2004 Madrid train bombings who blew themselves up when cornered by police grew up in the tumble-down neighborhood of Jemaa Mezuak in Tetuan, Morocco: Jamal Ahmidan, brothers Mohammed and Rashid Oulad Akcha, Abdennabi Kounjaa, Asri Rifaat. In 2006, at least five more young Mezuaq men went to Iraq on "martyrdom missions": Abdelmonim Al-Amrani, Younes Achebak, Hamza Aklifa, and the brothers Bilal and Munsef Ben Aboud (DNA analysis has confirmed the suicide bombing death of Amrani in Baqubah, Iraq). All 5 attended a local elementary school (Abdelkrim Khattabi), the same one that Madrid’s Moroccan bombers attended. And 4 of the 5 were in the same high school class (Kadi Ayadi, just outside Mezuak). They played soccer as friends, went to the same mosque (Masjad al-Rohban of the Dawa Tabligh), mingled in the same restaurants, barbershops and cafes.
- Hamas's most sustained suicide bombing campaign in 2003-4 involved several buddies from Hebron's Masjad (mosque) al-Jihad soccer team. Most lived in the Wad Abu Katila neighborhood and belonged to the al-Qawasmeh hamula (clan); several were classmates in the neighborhood's local branch of the Palestinian Polytechnic College. Their ages ranged from 18 to 22. At least eight team members were dispatched to suicide shooting and bombing operations by the Hamas military leader in Hebron, Abdullah al-Qawasmeh (killed by Israeli forces in June 2003 and succeeded by his relatives Basel al-Qawasmeh, killed in September 2003, and Imad al-Qawasmeh, captured on October 13, 2004). In retaliation for the assassinations of Hamas leaders Sheikh Ahmed Yassin (March 22, 2004) and Abdel Aziz al-Rantissi (April 17, 2004), Imad al-Qawasmeh dispatched Ahmed al-Qawasmeh and Nasim al-Ja'abri for a suicide attack on two buses in Beer Sheva (August 31, 2004). In December 2004, Hamas declared a halt to suicide attacks.
- On January 15, 2008, the son of Mahmoud al-Zahar, the leader of Hamas in the Gaza Strip, was killed (another son was killed in a 2003 assassination attempt on Zahar). Three days later, Israel Defense Minister Ehud Barak ordered Israel Defense Forces to seal all border crossings with Gaza, cutting off the flow of supplies to the territory in an attempt to stop rocket barrages on Israeli border towns. Nevertheless, violence from both sides only increased. On February 4, 2008, two friends (Mohammed Herbawi, Shadi Zghayer), who were members of the Masjad al-Jihad soccer team, staged a suicide bombing at commercial center in Dimona, Israel. Herbawi had previously been arrested as a 17-year-old on March 15, 2003 shortly after a suicide bombing on Haifa bus (by Mamoud al-Qawasmeh on March 5, 2003) and coordinated suicide shooting attacks on Israeli settlements by others on the team (March 7, 2003, Muhsein, Hazem al-Qawasmeh, Fadi Fahuri, Sufian Hariz) and before another set of suicide bombings by team members in Hebron and Jerusalem on May 17–18, 2003 (Fuad al-Qawasmeh, Basem Takruri, Mujahed al-Ja'abri). Although Hamas claimed responsibility for the Dimona attack, the politburo leadership in Damascus and Beirut was clearly initially unaware of who initiated and carried out the attack. It appears that Ahmad al-Ja'abri, military commander of Hamas's Izz ad-Din al-Qassam Brigades in Gaza (and who is also originally from a Hebron clan) requested the suicide attack through Ayoub Qawasmeh, Hamas's military liaison in Hebron, who knew where to look for eager young men who had self-radicalized together and had already mentally prepared themselves for martyrdom.
The concept of self-sacrifice has long been a part of war. However, many instances of suicide bombing today have intended civilian targets, not military targets alone. "Suicide bombing as a tool of stateless terrorists was dreamed up a hundred years ago by the European anarchists immortalized in Joseph Conrad’s 'Secret Agent.'"
The ritual act of self-sacrifice during combat appeared in a large scale at the end of World War II with the Japanese kamikaze bombers. In these attacks, airplanes were used as flying bombs. Later in the war, as Japan became more desperate, this act became formalized and ritualized, as planes were outfitted with explosives specific to the task of a suicide mission. Kamikaze strikes were a weapon of asymmetric war used by the Empire of Japan against United States Navy and Royal Navy aircraft carriers, although the armoured flight deck of the Royal Navy carriers diminished Kamikaze effectiveness.
The Japanese Navy also used piloted torpedoes called kaiten on suicide missions. Although sometimes called midget submarines, these were modified versions of the unmanned torpedoes of the time and are distinct from the torpedo-firing midget submarines used earlier in the war, which were designed to infiltrate shore defences and return to a mother ship after firing their torpedoes. Though extremely hazardous, these midget submarine attacks were not technically suicide missions, as the earlier kaitens had escape hatches. Later kaitens, by contrast, provided no means of escape.
Suicide attacks were used as a military tactic aimed at causing material damage in war, during the Second World War in the Pacific as Allied ships were attacked by Japanese kamikaze pilots who caused maximum damage by flying their explosive-laden aircraft into military targets, not focused on civilian targets.
During the Battle for Berlin the Luftwaffe flew "Self-sacrifice missions" (Selbstopfereinsatz) against Soviet bridges over the River Oder. These 'total missions' were flown by pilots of the Leonidas Squadron. From April 17–20 of 1945, using any aircraft that were available, the Luftwaffe claimed that the squadron destroyed 17 bridges, however the military historian Antony Beevor when writing about the incident thinks that this was exaggerated and that only the railway bridge at Küstrin was definitely destroyed. He comments that "thirty-five pilots and aircraft was a high price to pay for such a limited and temporary success". The missions were called off when the Soviet ground forces reached the vicinity of the squadron's airbase at Jüterbog.
Following World War II, Viet Minh "death volunteers" fought against the French colonial army by using a long stick-like explosive to detonate French tanks, as part of their urban warfare tactics.
In 1972, in the hall of the Lod airport in Tel Aviv, Israel, three Japanese used grenades and automatic rifles to kill 26 people and wound many more. The group belonged to the Japanese Red Army (JRA) a terrorist organization created in 1969 and allied to the Popular Front for the Liberation of Palestine (PFLP). Until then, no group involved in terrorism had conducted such a suicide operation in Israel.
1980 to present
Modern suicide bombing—involving explosives deliberately carried to the target either on the person or in a civilian vehicle and delivered by surprise—has been dated from 1981. It was used by factions of the Lebanese Civil War and especially by the Tamil Tigers (LTTE) of Sri Lanka. The tactic had spread to dozens of countries by 2005. Those hardest-hit are Sri Lanka during its prolonged ethnic conflict, Lebanon during its civil war, Israel and the Palestinian Territories since 1994, and Iraq since the US-led invasion in 2003. Since 2006, al-Shabaab and its predecessor, the Islamic Courts, have carried out major suicide attacks in Somalia.
|Islamic Jihad Organization||25|
|Other Lebanese groups||25|
|Egyptian Islamic Jihad||1|
|Armed Islamic Group of Algeria||1|
The Islamic Dawa Party's car bombing of the Iraqi embassy in Beirut in December 1981 and Hezbollah's bombing of the U.S. embassy in April 1983 and attack on United States Marine and French barracks in October 1983 brought suicide bombings international attention. Other parties to the civil war were quick to adopt the tactic, and by 1999 factions such as Hezbollah, the Amal Movement, the Ba'ath Party, and the Syrian Social Nationalist Party had carried out around 50 suicide bombings between them. (The latter of these groups sent the first recorded female suicide bomber in 1985. Female combatants have existed throughout human history and in many different societies, so it is possible that females who engage in suicidal attacks are not new.) Hezbollah was the only one to attack overseas, bombing the Israeli embassy (and possibly the Argentine-Israeli Mutual Association building) in Buenos Aires; as its military and political power have grown, it has since abandoned the tactic.
Lebanon saw the first bombing, but it was the Tamil Tigers in Sri Lanka who perfected the tactic and inspired its use elsewhere. Their Black Tiger unit has committed between 76 and 168 (estimates vary) suicide bombings since 1987, the higher estimates putting them behind more than half of the world's suicide bombings between 1980 and 2000. The list of victims include former Indian Prime Minister, Rajiv Gandhi, and the president of Sri Lanka, Ranasinghe Premadasa.
Suicide bombing is a popular tactic among Palestinian militant organizations like Hamas, Islamic Jihad, and the Al-Aqsa Martyrs Brigade. Bombers affiliated with these groups often use so-called "suicide belts", explosive devices (often including shrapnel) designed to be strapped to the body under clothing. In order to maximize the loss of life, the bombers seek out cafés or city buses crowded with people at rush hour, or less commonly a military target (for example, soldiers waiting for transport at roadside). By seeking enclosed locations, a successful bomber usually kills a large number of people. In Israel, Palestinian suicide bombers have targeted civilian buses, restaurants, shopping malls, hotels and marketplaces.
Palestinian television has aired a number of music videos and announcements that promote eternal reward for children who seek "shahada", which Palestinian Media Watch has claimed is "Islamic motivation of suicide terrorists". The Chicago Tribune has documented the concern of Palestinian parents that their children are encouraged to take part in suicide operations. Israeli sources have also alleged that Hamas, Islamic Jihad and Fatah operate "Paradise Camps", training children as young as 11 to become suicide bombers.
The Kurdistan Workers' Party has also employed suicide bombings in the scope of its guerrilla attacks on Turkish security forces since the beginning of their insurgency against the Turkish state in 1984. Although the majority of PKK activity is focused on village guards, gendarme, and military posts, they have employed suicide bombing tactics on tourist sites and commercial centers in Western Turkish cities, especially during the peak of tourism season.
The September 11, 2001 World Trade Center attack involved the hijacking of large passenger jets which were deliberately flown into the towers of the World Trade Center in New York City and the Pentagon, killing everyone aboard the planes and thousands more in and around the targeted buildings. The passenger jets selected were required to be fully fueled to fly cross-country, turning the planes themselves into the largest suicide bombs in history. The 'September 11' attacks also had a vast economic and political impact: for the cost of the lives of the 19 hijackers and financial expenditure of around US$100,000, al-Qaeda, the militant Islamist group responsible for the attacks, effected a trillion-dollar drop in global markets within one week, and triggered massive increases in military and security expenditure in response.
On December 22, 2001, Richard Reid attempted to destroy the American Airlines Flight 63 by the means of a bomb hidden in a shoe. He was arrested after his attempt was foiled when he was unable to light the bomb's fuse.
After the U.S.-led invasion of Iraq in 2003, Iraqi and foreign insurgents carried out waves of suicide bombings. They attacked United States military targets, although many civilian targets (e.g. Shiite mosques, international offices of the UN and the Red Cross, Iraqi men waiting to apply for jobs with the new army and police force) were also attacked. In the lead up to the Iraqi parliamentary election, on January 30, 2005, suicide attacks upon civilian and security personnel involved with the elections increased, and there were reports of the insurgents co-opting disabled people as involuntary suicide bombers.
In the first eight months of 2008, Pakistan overtook Iraq and Afghanistan in suicide bombings, with 28 bombings killing 471 people.
First the targets were American soldiers, then mostly Israelis, including women and children. From Lebanon and Israel, the technique of suicide bombing moved to Iraq, where the targets have included mosques and shrines, and the intended victims have mostly been Shiite Iraqis. The newest testing ground is Afghanistan, where both the perpetrators and the targets are orthodox Sunni Muslims. Not long ago, a bombing in Lashkar Gah, the capital of Helmand Province, killed Muslims, including women, who were applying to go on pilgrimage to Mecca. Overall, the trend is definitively in the direction of Muslim-on-Muslim violence. By a conservative accounting, more than three times as many Iraqis have been killed by suicide bombings in the last 3 years as have Israelis in the last 10. Suicide bombing has become the archetype of Muslim violence – not just to Westerners but also to Muslims themselves.
The Pew Global Attitudes Project surveys Muslim publics to measure support for suicide bombing and other forms of violence that target civilians in order to defend Islam. In the annual poll, the highest support for such acts has been reported by Palestinians (at approximately 70 percent), except for years in which Palestinians were not surveyed. The lowest support has generally been observed in Turkey (between 3 and 17 percent, depending on the year). The 2009 report concluded that support for suicide bombing has declined in recent years, especially in Pakistan, where support dropped from 33 percent in 2002 (the first year of the survey) to 5 percent in 2009.
|This section needs additional citations for verification. (February 2015)|
World leaders, especially those of countries that experience suicide bombings, usually express resolve to continue on their previous course of affairs after such attacks. They denounce suicide bombings and sometimes vow not to let such bombings deter ordinary people from going about their everyday economic business.
Suicide bombings are sometimes followed by reprisals. As a successful suicide bomber cannot be targeted, the response is often a targeting of those believed to have sent the bomber. In targeting such organizations, Israel often uses military strikes against organizations, individuals, and possibly infrastructure. In the West Bank the IDF formerly demolished homes that belong to families whose children (or renters whose tenants) had volunteered for such missions (whether successfully or not), though an internal review starting in October 2004 brought an end to the policy, but was resumed in 2014. The effectiveness of suicide bombings—notably those of the Japanese kamikazes, the Palestinian bombers, and even the September 11, 2001 attacks—is debatable. Although kamikaze attacks could not stop the Allied advance in the Pacific, they inflicted more casualties and delayed the fall of Japan for longer than might have been the case using only the conventional methods available to the Japanese Empire. The attacks reinforced the resolution of the World War II Allies to destroy the Imperial force, and likely would have been considered in the decision to use atomic bombs against Japan.
In the case of the September 11 attacks, the long-term effects remain to be seen, but in the short term, the results were negative for Al-Qaeda, as well as the Taliban Movement. Since the September 11 attacks, Western nations have diverted massive resources towards stopping similar actions, as well as tightening up borders, and military actions against various countries believed to have been involved with terrorism. Critics of the War on Terrorism suggest the results were negative, as the proceeding actions of the United States and other countries has increased the number of recruits, and their willingness to carry out suicide bombings.
It is more difficult to determine whether Palestinian suicide bombings have proved to be a successful tactic. In the Israeli-Palestinian conflict, the suicide bombers were repeatedly deployed since the Oslo Accords. In 1996, the Israelis elected the conservative candidate Benjamin Netanyahu who promised to restore safety by conditioning every step in the peace process on Israel's assessment of the Palestinian Authority's fulfillment of its obligations in curbing violence as outlined in the Oslo agreements.
In the course of al-Aqsa Intifada which followed the collapse of the Camp David II summit between the PLO and Israel, the number of suicide attacks increased. In response, Israel mobilized its army in order to seal off the Gaza Strip and reinstate military control of the West Bank, patrolling the area with tanks. The Israelis also began a campaign of targeted killings to kill militant Palestinian leaders, using jets and helicopters to deploy high-precision bombs and missiles.
The suicide missions, having killed and injured many Israelis, are believed by some to have brought on a move to the political right, increasing public support for hard-line policies towards the Palestinians, and a government headed by the former general, prime minister Ariel Sharon. Sharon's government has imposed restrictions on the Palestinian community in response to the suicide bombings. The separation barrier has been credited with reducing the number of suicide bombing attacks.
Social support by some for this activity remained, however, as of the calling of a truce at the end of June 2003. This may be due to the economic or social purpose of the suicide bombing and the bombers' refusal to accept external judgements on those who sanction them.
If the objective is to kill as many people as possible, suicide bombing by terrorists may thus "work" as a tactic in that it costs fewer lives than any conventional military tactic and targeting unarmed civilians is much easier than targeting soldiers. As an objective designed to achieve some form of favorable outcome, especially a political outcome, most believe it to be a failure. Terrorist campaigns involving the targeting of civilians have never won a war. Analysts believe that in order to win or succeed, any guerrilla or terrorist campaign must first transform into something more than a guerrilla or terrorist movement. Such analysts believe that a terrorist cause has little political attraction and success may be achieved only by renouncing terrorism and transforming the passions into politics.
Often extremists assert that, because they are outclassed militarily, suicide bombings are necessary. For example, the former leader of Hamas Sheikh Ahmad Yassin stated: "Once we have warplanes and missiles, then we can think of changing our means of legitimate self-defense. But right now, we can only tackle the fire with our bare hands and sacrifice ourselves."
Such views are challenged both from the outside and from within Islam. According to Islamic jurist and scholar Khaled Abou Al-Fadl,
The classical jurists, nearly without exception, argued that those who attack by stealth, while targeting noncombatants in order to terrorize the resident and wayfarer, are corrupters of the earth. "Resident and wayfarer" was a legal expression that meant that whether the attackers terrorize people in their urban centers or terrorize travelers, the result was the same: all such attacks constitute a corruption of the earth. The legal term given to people who act this way was muharibun (those who wage war against society), and the crime is called the crime of hiraba (waging war against society). The crime of hiraba was so serious and repugnant that, according to Islamic law, those guilty of this crime were considered enemies of humankind and were not to be given quarter or sanctuary anywhere.
...Those who are familiar with the classical tradition will find the parallels between what were described as crimes of hiraba and what is often called terrorism today nothing short of remarkable. The classical jurists considered crimes such as assassinations, setting fires, or poisoning water wells – that could indiscriminately kill the innocent – as offenses of hiraba. Furthermore, hijacking methods of transportation or crucifying people in order to spread fear are also crimes of hiraba. Importantly, Islamic law strictly prohibited the taking of hostages, the mutilation of corpses, and torture.
The Grand Mufti of Saudi Arabia, Abdul-Aziz ibn Abdullah Al Shaykh, issued a fatwa on September 12, 2013 that suicide bombings are "great crimes" and bombers are "criminals who rush themselves to hell by their actions". Sheikh described suicide bombers as "robbed of their minds... who have been used (as tools) to destroy themselves and societies."
On September 16, 2013 he condemned violence against non-Muslims living in Islamic countries or Muslims labeled as infidels. The Grand Mufti condemned acts that cause the “shedding of blood of Muslims and of those living in their counties in peace.” Sheikh Al Shaykh stated, “Given the dangerous developments in the Muslim world, I would like to warn against the danger of attacking Muslims and those (non-Muslims) under Muslim protection.”
“In view of the fast-moving dangerous developments in the Islamic world, it is very distressing to see the tendencies of permitting or underestimating the shedding of blood of Muslims and those under protection in their countries. The sectarian or ignorant utterances made by some of these people would benefit none other than the greedy, vindictive and envious people. Hence, we would like to draw attention to the seriousness of the attacks on Muslims or those who live under their protection or under a pact with them,” Sheikh Al-AsShaikh said, quoting a number of verses from the Qur'an and Hadith.
- 2010 Austin plane crash
- Child suicide bombers in the Israeli–Palestinian conflict
- Fieseler Fi 103R Reichenberg
- Leonidas Squadron
- List of Palestinian suicide attacks
- Martyrdom video
- Pierre Rehov
- Proxy bomb
- Explosive belt
- Heather Penney
- Atran, Scott (2006). "The Moral Logic and Growth of Suicide Terrorism". The Washington Quarterly 29 (2): 127–147. doi:10.1162/016366006776026239.
- Lankford, Adam (2013). The Myth of Martyrdom: What Really Drives Suicide Bombers, Rampage Shooters, and Other Self-Destructive Killers. New York: Palgrave Macmillan. ISBN 978-0-230-34213-2.
- Pape, Robert (2005). Dying to Win. New York: Random House. ISBN 1-4000-6317-5.
- Pape, Robert; Feldman, James K. (2010). Cutting the Fuse: The Explosion of Global Suicide Terrorism and How to Stop It. University of Chicago Press. ISBN 978-0-226-64560-5.
- Pedahzur, Ami (2004). Suicide Terrorism. Polity. ISBN 978-0-7456-3383-1.
- Barlow, Hugh (2007). Dead for Good. Paradigm Publishers. ISBN 1-59451-324-4.
- Bloom, Mia (2005). Dying to Kill. New York: Columbia University Press. ISBN 0-231-13320-0.
- Davis, Joyce M. (2004). Martyrs: Innocence, Vengeance, and Despair in the Middle East. Palgrave Macmillan. ISBN 1-4039-6681-8.
- Falk, Ophir, Morgenstern, Henry (2009). Suicide Terror: Understanding and Confronting the Threat. Hoboken, NJ: Wiley. ISBN 978-0-470-08729-9.
- Fall, Bernard B. (1985). Hell in a Very Small Place. New York: Da Capo Press. ISBN 978-0-306-80231-7.
- Gambetta, Diego (2005). Making Sense of Suicide Missions. Oxford Oxfordshire: Oxford University Press. ISBN 0-19-927699-4.
- Hafez, Mohammed (2007). Suicide Bombers in Iraq. Washington: U.S. Institute of Peace Press. ISBN 978-1-60127-004-7.
- Hassan, Riaz (2010). Life as a Weapon: The Global Rise of Suicide Bombings. Taylor & Francis. ISBN 0-415-58885-5.
- Hassan, Riaz (2011). Suicide Bombings. Routledge. ISBN 0-415-58886-3.
- Hudson, Rex (2002). Who Becomes a Terrorist and Why. The Lyons Press. ISBN 1-58574-754-8.
- Jayawardena, Hemamal (2007). Forensic Medical Aspects of Terrorist Explosive Attacks. Zeilan Press. ISBN 978-0-9793624-2-2.
- Khosrokhavar, Farhad (2005). Suicide Bombers. Sydney: Pluto Press. ISBN 0-7453-2283-2.
- Oliver, Anne Marie, Steinberg, Paul (2004). The Road to Martyrs' Square. New York: Oxford University Press. ISBN 978-0-19-530559-3.
- Lewis, Jeffrey W. (2012). The Business of Martyrdom: A History of Suicide Bombing. Naval Institute Press. ISBN 978-1-61251-097-2.
- Reuter, Christoph (2004). My Life Is a Weapon. Princeton: Princeton University Press. ISBN 978-0-691-12615-9.
- Scheit, Gerhard (2004). Suicide Attack (in German). Ca Ira Verlag. ISBN 3-924627-87-8.
- Sheftall, Mordecai G. (2005). Blossoms in the Wind. New York: NAL Caliber. ISBN 978-0-451-21487-4.
- Skaine, Rosemarie (2006). Female Suicide Bombers. Jefferson: McFarland. ISBN 0-7864-2615-2.
- Swamy, M.R. (1994). Tigers of Lanka. Vijitha Yapa Publications, Sri Lanka. ISBN 955-8095-14-1.
- Takeda, Arata (2010). Ästhetik der Selbstzerstörung: Selbstmordattentäter in der abendländischen Literatur [Aesthetics of Self-Destruction: Suicide Attackers in Western Literature] (in German). Munich: Fink. ISBN 978-3-7705-5062-3.
- Matovic, Violeta (2007). Suicide Bombers Who's Next. Belgrade: The National Counter Terrorism Committee. ISBN 978-86-908309-2-3.
- Victor, Barbara (2003). Army of Roses: Inside the World of Palestinian Women Suicide Bombers. Rodale. ISBN 978-1-57954-830-8.
- Rajan, V.G. Julie (2011). Women Suicide Bombers: narratives of violence. New York: Routledge. ISBN 978-0-415-55225-7.
- Atran, Scott (2003). "Genesis of suicide terrorism". Science, 299, pp. 1534–1539.
- Butterworth, Bruce Robert; Dolev, Shalom; Jenkins, Brian Michael (2012). "Security Awareness for Public Bus Transportation: Case Studies of Attacks Against the Israeli Public Bus System", Mineta Transportation Institute.
- Conesa, Pierre (2004). "Aux origines des attentats-suicides". Le Monde diplomatique, June, 2004.
- Hoffman, Bruce (2003). "The logic of suicide terrorism". The Atlantic, June, 2003.
- Kix, Paul (2010). "The truth about suicide bombers." Boston Globe.
- Lankford, Adam. (2010). Do Suicide Terrorists Exhibit Clinically Suicidal Risk Factors? A Review of Initial Evidence and Call for Future Research. Aggression and Violent Behavior, 15, pp. 334–340.
- Takeda, Arata (2010). "Suicide bombers in Western literature: demythologizing a mythic discourse". Contemporary Justice Review, Volume 13, Issue 4, pp. 455–475.
- Kassim, Sadik H. "The Role of Religion in the Generation of Suicide Bombers"
- Kramer, Martin. (1996). "Sacrifice and "Self-Martyrdom" in Shi'ite Lebanon".
- Sarraj, Dr. Eyad. "Why we have become Suicide Bombers"
- Feffer, John. August 6, 2009. "Our Suicide Bombers: Thoughts on Western Jihad"
- Hassan, Riaz (3 September 2009). "What Motivates the Suicide Bombers?". YaleGlobal. Yale Center for the Study of Globalization. Retrieved 2 November 2012.
- Hutchinson, W. (March 2007). "The systemic roots of suicide bombing". Systems Research and Behavioral Science 24 (2): 191–200.
- The Moral Logic and Growth of Suicide Terrorism figure 1, p.128
- Pape's tabulation of suicide attacks runs from 1980 to early 2004 in Dying to Win and to 2009 in Cutting the Fuse.
- The Moral Logic and Growth of Suicide Terrorism p.131, 133
- "Story: UN reform". United Nations. Archived from the original on 2007-04-27. Retrieved 2010-02-24.
- Jason Burke (2004). Al-Qaeda: The True Story of Radical Islam. I.B.Tauris. pp. 1–24 (22). ISBN 978-1-85043-666-9. Retrieved August 19, 2012.
- F. Halliday. (2002). Two Hours that Shook the World: September 11, 2001 – Causes and Consequences, Saqi, ISBN 0-86356-382-1, pp. 70–71
- Pedahzur, p. 8
- homicide bombing. Wordspy.com (2002-04-18). Retrieved on 2012-08-19.
- L. Khan (2006). A Theory of International Terrorism: Understanding Islamic Militancy. Boston: Brill Academic Publishers. pp. 97–98. ISBN 978-90-04-15207-6.
- Tim Grieve (2003-10-31). "Fox News: The inside story". Salon.com.
- Peter Johnson (2002-04-15). "Homicide bomber vs. suicide bomber". USA Today.
- "Kesher Talk". 2002-06-24. Archived from the original on 2009-06-28. Retrieved 2006-05-13.
- "Targets". Washington Times. 2004-04-23. Retrieved 2006-05-13.
- Takeda, Arata (2012). "Das regressive Menschenopfer: Vom eigentlichen Skandalon des gegenwärtigen Terrorismus". vorgänge – Zeitschrift für Bürgerrechte und Gesellschaftspolitik 51 (1): 116–129.
- Federspiel, Howard M. (2007). Sultans, Shamans, and Saints: Islam and Muslims in Southeast Asia (illustrated ed.). University of Hawaii Press. p. 125. ISBN 0-8248-3052-0. Retrieved 10 March 2014.
- Roces, Alfredo R. Filipino Heritage: The Spanish Colonial period (Late 19th Century): The awakening. Volume 7 of Filipino Heritage: The Making of a Nation, Alfredo R. Roces. Lahing Pilipino Publishing. p. 1702. Retrieved 10 March 2014.
- Roces, Alfredo R. (1978). Filipino Heritage: The Spanish colonial period (late 19th century). Volume 7 of Filipino Heritage: The Making of a Nation. Lahing Pilipino Pub. ; [Manila]. p. 1702. Retrieved 10 March 2014.
- Filipinas, Volume 11, Issues 117-128. Filipinas Pub. 2002. Retrieved 10 March 2014.
- Gowing, Peter G., ed. (1988). Understanding Islam and Muslims in the Philippines (illustrated ed.). New Day Publishers. p. 56. ISBN 9711003864. Retrieved 10 March 2014.
- Kiefer, Th. M. (1 January 1973). "Parrang Sabbil: Ritual suicide among the Tausug of Jolo". Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 129 (1): 111. doi:10.1163/22134379-90002734.
- Amler, Dds Mel (2008). Midnight on Mindanao: Wartime Remembances 1945–1946. iUniverse. pp. 47–8. ISBN 0-595-63260-2. Retrieved 10 March 2014.
- lear. "词语"敢死队"的解释汉典zdic.net". Retrieved 7 November 2014.
- "敢死队的意思,含义,拼音,读音-敢死队的汉语词典解释". Retrieved 7 November 2014.
- 6. 敢死队 gǎnsǐduì
- 海词词典. "dare-to-die ship". Retrieved 7 November 2014.
- "a dare-to-die corps 的翻译是:敢死队是什么意思?英文翻译中文,中文". Retrieved 7 November 2014.
- 敢死队,a dare-to-die corps,音标,读音,翻译,英文例句,英语词典
- "a dare-to-die corps - 中英文在线翻译英语在线翻译". Retrieved 7 November 2014.
- "敢死队 - 汉语词典 - 911查询". Retrieved 7 November 2014.
- "敢_百度百科". Retrieved 7 November 2014.
- Linebarger, Aul (2008). Sun Yat Sen and the Chinese Republic. READ BOOKS. p. 263. ISBN 1443724386. Retrieved 28 July 2010.
- China yearbook. China Pub. Co. 1975. p. 657. Retrieved 28 July 2010.
- Chiang, Kai-shek (1968). Selected speeches and messages. Government Information Office. p. 21. Retrieved 28 July 2010.
- Chün-tu Hsüeh (1961). Huang Hsing and the Chinese revolution. Stanford University Press. p. 93. ISBN 0-8047-0031-1. Retrieved 28 July 2010.
- Free China review, Volume 14. W.Y. Tsao. 1964. p. 88. Retrieved 28 July 2010.
- Taylor, Jay (2009). The generalissimo: Chiang Kai-shek and the struggle for modern China, Volume 39. Harvard University Press. p. 23. ISBN 0-674-03338-8. Retrieved 28 July 2010.
- Boorman, Howard L.; Howard, Richard C.; Cheng, Joseph K. H. (1979). Biographical dictionary of Republican China, Volume 3. New York City: Columbia University Press. p. 51. ISBN 0-231-08957-0. Retrieved 28 July 2010.
- Knodell, Kevin (Mar 30, 2014). "These Chinese Warlords Had the Best Bromance in Military History". medium.com. War is Boring. Retrieved 3 August 2014.
- "YIP SO MAN WAT MEMORIAL LECTURES. 2013 Lecture – Pai Hsien-yung". UBC DEPARTMENT OF ASIAN STUDIES. 2013. p. 6. Retrieved 3 August 2014.
- Jowett, Philip S. (1997). Chinese Civil War Armies 1911-49. Volume 306 of Men-at-arms series. Illustrated by Stephen Andrew (illustrated ed.). Osprey Publishing. p. 14. ISBN 1855326655. Retrieved 24 April 2014.
- Chiang Kai-shek (24 June 1957). "PART ONE CHIANG VERSUS COMMUNISM: HIS PERSONAL ACCOUNT". LIFE Magazine Vol. 42, No. 25. p. 147. Retrieved 28 July 2010.
- Marjorie Wall Bingham, Susan Hill Gross (1980). Women in modern China: transition, revolution, and contemporary times. Glenhurst Publications. p. 34. ISBN 0-86596-028-3. Retrieved 28 July 2010.
- China review, Volume 1. China Trade Bureau, Inc. 1921. p. 79. Retrieved 28 July 2010.
- Fenby, Jonathan (2003). Generalissimo: Chiang Kai-shek and the China He Lost (illustrated ed.). Simon and Schuster. p. 319. ISBN 0743231449. Retrieved 24 April 2014.
- Fenby, Jonathan (2009). Chiang Kai Shek: China's Generalissimo and the Nation He Lost. Da Capo Press. p. 319. ISBN 0786739843. Retrieved 24 April 2014.
- Fenby, Jonathan (2008). Modern China: the fall and rise of a great power, 1850 to the present. Ecco. p. 284. ISBN 0061661163. Retrieved 24 April 2014.
- Li, Leslie (1992). Bittersweet. C.E. Tuttle. p. 234. ISBN 0804817774. Retrieved 24 April 2014.
- Gao, James Z. (2009). Historical Dictionary of Modern China (1800-1949). Volume 25 of Historical Dictionaries of Ancient Civilizations and Historical Eras (illustrated ed.). Scarecrow Press. p. 350. ISBN 0810863081. Retrieved 24 April 2014.
- Fenby, Jonathan (2010). The General: Charles De Gaulle and the France He Saved. Simon and Schuster. p. 319. ISBN 0857200674. Retrieved 24 April 2014.
- Schaedler, Luc (Accepted in Autumn Semester 2007 On the Recommendation of Prof. Dr. Michael Oppitz). Angry Monk: Reflections on Tibet: Literary, Historical, and Oral Sources for a Documentary Film (Thesis Presented to the Faculty of Arts of the University of Zurich For the Degree of Doctor of Philosophy). University of Zurich, Faculty of Arts. p. 518. Archived from the original on 2010/09. Retrieved 24 April 2014. Check date values in:
- Harmsen, Peter (2013). Shanghai 1937: Stalingrad on the Yangtze (illustrated ed.). Casemate. p. 112. ISBN 161200167X. Retrieved 24 April 2014.
- "Chinese Tank Forces and Battles before 1949". TANKS! e-Magazine (#4). Summer 2001. Retrieved 2 August 2014.
- Xin Hui (1-8-2002). "Xinhui Presents: Chinese Tank Forces and Battles before 1949:". Newsletter 1-8-2002 Articles. Retrieved 2 August 2014. Check date values in:
- Ong, Siew Chew (2005). China Condensed: 5000 Years of History & Culture (illustrated ed.). Marshall Cavendish. p. 94. ISBN 9812610677. Retrieved 24 April 2014.
- Olsen, Lance (2012). Taierzhuang 1938 – Stalingrad 1942. Numistamp (Clear Mind Publishing). ISBN 978-0-9838435-9-7. Retrieved 24 April 2014.
- "STORM OVER TAIERZHUANG 1938 PLAYER’S AID SHEET". grognard.com. Retrieved 24 April 2014.
- International Press Correspondence, Volume 18. Richard Neumann. 1938. p. 447. Retrieved 24 April 2014.
- Epstein, Israel (1939). The people's war. V. Gollancz. p. 172. Retrieved 24 April 2014.
- Kenneth Lieberthal (1980). Revolution and tradition in Tientsin, 1949-1952. Stanford University Press. p. 67. ISBN 0-8047-1044-9. Retrieved 28 July 2010.
- Jan Wong (1997). Red China Blues: My Long March from Mao to Now. Random House, Inc. p. 237. ISBN 0-385-25639-6. Retrieved 28 July 2010.
- Sreedhara Menon (1967). A Survey Of Kerala History. Kerala (India)
- Yu, Yonghe (2004). (translator) Macabe Keliher, ed. Small Sea Travel Diaries. SMC Publishing Inc. p. 196. ISBN 957-638-629-2.
- Campbell, William (1903). Formosa under the Dutch: Described from Contemporary Records. Kegan Paul. p. 452. LCCN 04007338. OCLC 66707733.
- Roger Moorhouse, Killing Hitler. Jonathan Cape, 2006, ISBN 0-224-07121-1. pp. 191–193
- Beevor, Antony. Berlin: The Downfall 1945, Penguin Books, 2002, ISBN 0-670-88695-5. p. 238
- Sami Moubayed; Mustapha Al Sayyed (May 2, 2008). "Rising above odds to resurrect leaders". Weekend Review.
- Denis MacEoin. "Suicide Bombing as Worship: Dimensions of Jihad". Middle East Forum. Retrieved 7 November 2014.
- Kurz, Robert W.; Charles K. Bartles (2007). "Chechen suicide bombers" (PDF). Journal of Slavic Military Studies (Routledge) 20: 529–547. doi:10.1080/13518040701703070. Retrieved 30 August 2012.
- The Moral Logic and Growth of Suicide Terrorism figure 2, p.129
- גדות, יפעת (2009-07-06). פיגוע אוטובוס 405 (in Hebrew). News1. Retrieved 2009-07-06.
- "Revealed: British Muslim student killed 20 in suicide bomb attack in Somalia". Daily Mail (London). 2009-02-16.
- "Suicide Bombing Marks a Grim New Turn for Somalia". Time. 2009-12-03.
- J. Sheehy-Skeffington. "Social psychological motivations of suicide terrorism: A community level perspective".
- Pedahzur, pp. 66–69
- Schweitzer, Y. (2007). "Palestinian Istishhadia: A Developing Instrument'". Studies in Conflict & Terrorism 30 (8): 667. doi:10.1080/10576100701435761.
- Amir Mir (September 6, 2011). "Pakistan: The suicide-bomb capital of the world". Asia Times Online. Retrieved 2011-12-31.
- Pedahzur, p. 112
- "Factbox: Major Terrorist Incidents Tied To Russian-Chechen War". Radio Free Europe/Radio Liberty Rferl.org. 2004-09-06. Retrieved 2010-05-19.
- "World | America | America's day of terror". BBC News. 2001-09-11. Retrieved 2010-02-24.
- "Special Reports | London explosions". BBC News. 2008-07-08. Retrieved 2010-02-24.
- "Terrorist hid explosives in his bottom". Telegraph.co.uk (London). 21 September 2009. Retrieved 2009-09-27.
- U.S. Army Female Suicide Bombers Report, Public Intelligence. Page 71
- Rajan, V.G. Julie (2011). Women Suicide Bombers: narratives of violence. New York: Routledge. p. 79. ISBN 978-0-415-55225-7.
- Cragin, Kim; Daly, Sara A. (2009). Women as Terrorists: Mothers, Recruiters, and Martyrs. ABC-CLIO.
- Rajan, V.G. Julie (2011). Women Suicide Bombers: narratives of violence. New York: Routledge. ISBN 978-0-415-55225-7.
- Cook, Bernard A. (2006). Women and War: A Historical Encyclopedia from Antiquity to the Present. ABC-CLIO.
- "Female suicide bomber kills 15 at crowded Afghan market". CBC News. 15 May 2008. Retrieved 29 April 2012.
- "Female suicide bomber kills dozens at Pakistan food center after militants killed near Afghan border". NY Daily News. 25 December 2010. Retrieved 29 April 2012.
- Lankford, Adam. (2013). The Myth of Martyrdom: What Really Drives Suicide Bombers, Rampage Shooters, and Other Self-Destructive Killers. ISBN 978-0-23-034213-2 Page 61
- Merari, Ariel. (2010). Driven to Death: Psychological and Social Aspects of Suicide Terrorism. ISBN 978-0-19-518102-9[page needed]
- Soraya Sarhaddi Nelson (2007-10-15). Disabled Often Carry Out Afghan Suicide Missions. Npr.org. Retrieved on 2012-08-19.
- The Moral Logic and Growth of Suicide Terrorism p.136
- Alberto Abadie (October 2004) Poverty, Political Freedom, and the Roots of Terrorism at the Wayback Machine (archived April 13, 2008). harvard.edu
- Freedom squelches terrorist violence. News.harvard.edu (2004-11-04). Retrieved on 2012-08-19.
- Takeda, Arata (2010). "Suicide bombers in Western literature: demythologizing a mythic discourse". Contemporary Justice Review 13 (4): 471. doi:10.1080/10282580.2010.517985. See also Takeda, Arata (2010). Ästhetik der Selbstzerstörung: Selbstmordattentäter in der abendländischen Literatur. Munich: Fink, ISBN 978-3-7705-5062-3, p. 296.
- Joby Warrick, The Triple Agent, New York: Doubleday, 2011. p. 37
- Pape, Dying to Win, p. 128
- Pape, Dying to Win, p. 92
- The Moral Logic and Growth of Suicide Terrorism p.130
- Pape, Dying to Win, p. 60
- Pape, Dying to Win, pp. 200–216
- Sara Jackson Wade and Dan Reiter, "Does Democracy Matter? Regime Type and Suicide Terrorism," Journal of Conflict Resolution 51:2 (April 2007).
- "Contemporary Islamist Ideology Authorizing Genocidal Murder". MEMRI. January 27, 2004. Retrieved 2010-05-19.
- Yotam Feldner (2001-10-31). "'72 Black Eyed Virgins': A Muslim Debate on the Rewards of Martyrs". MEMRI. Retrieved 2010-05-19.
- Pape and Feldman (2010, p. 28)
- Pape and Feldman (2010, p. 33)
- Pape and Feldman (2010, p. 36)
- Pape, Dying to Win, p. 209
- Hugh Barlow (2007). Dead for Good. New York: Paradigm Publishers. ISBN 978-1-59451-324-4.[page needed]
- Noah Feldman. "Islam, Terror, and the Second Nuclear Age".
- Bernard Lewis and Buntzie Ellis Churchill, Islam: The Religion and the People, Wharton School Publishing, 2008, pp. 145–153
- Muhammad Hamidullah, The Muslim Conduct of State (Ashraf Printing Press 1987, ISBN 1-56744-340-0 pp. 205–208
- The Islamic Ruling on the Permissibility of Martyrdom Operations at the Wayback Machine (archived October 11, 2004). abdulhaqq.jeeran.com.
- Fatwa of Sheikh Yousef Al-Qaradhawi at the Wayback Machine (archived October 9, 2004). abdulhaqq.jeeran.com.
- "Hamas Caught Using Human Shields in Gaza". idfblog.com. Israel Defense Forces. Retrieved 10 July 2014.
- ERLANGER, STEVEN, and FARES AKRAM. "Israel Warns Gaza Targets by Phone and Leaflet". nytimes.com. The New York Times Company. Retrieved 10 July 2014.
- "Protection of the civilian population". Protocol Additional to the Geneva Conventions of 12 August 1949, and relating to the Protection of Victims of International Armed Conflicts (Protocol I), 8 June 1977. International Committee of the Red Cross. Retrieved 10 July 2014.
- Ayatollah Mesbah Yazdi. "Martyrdom Operations". Ayatollah Mesbah Yazdi.
- David Bukay (2008). From Muhammad to Bin Laden: Religious and Ideological Sources of the Homicide Bombers Phenomenon. Transaction Publishers. pp. 295–. ISBN 978-0-7658-0390-0. Retrieved 19 August 2012.
- Zarein Ahmedzay, who plotted to conduct a suicide bombing on the New York subway, as quoted in the New York Post, April 23, 2010
- Muslim scholar's fatwa condemns terrorism. Articles.cnn.com (2010-03-03). Retrieved on 2012-08-19.
- Lewis, Bernard and Churchill, Buntzie Ellis, "Islam: The Religion and the People", Wharton School Publishing, 2008, p53
- Feb 2007 interview with Christiane Amanpour of CNN: 
- The Hijacked Caravan. ihsanic-intelligence.com. Retrieved on 2012-08-19.
- The Hijacked Caravan: Refuting Suicide Bombings as Martyrdom Operations in Contemporary Jihad Strategy. Mac.abc.se. Retrieved on 2012-08-19.
- Pape, Dying to Win, computed from Table 1 on p. 15
- March 14, 2008 The Independent/UK "The Cult of the Suicide Bomber" by Robert Fisk "month-long investigation by The Independent, culling four Arabic-language newspapers, official Iraqi statistics, two Beirut news agencies and Western reports"
- Olivetti, Vincetto (2002),Terror's Source ISBN 978-0-9543729-0-3[page needed]
- Tariq Ali (2002). The Clash of Fundamentalism:Crusades, Jihads and Modernity. ISBN 978-1-85984-457-1.[page needed]
- Esposito, John (2003) Unholy War:Terror in the Name of Islam ISBN 978-0-19-516886-0[page needed]
- Ayubi, Nazih (1991)Political Islam ISBN 978-0-415-10385-5[page needed]
- Mohammed Hafez, 2003[page needed]
- Leor Halevi (2007-05-04). "The Torture of the Grave: Islam and the Afterlife,". New York Times.
- Galtung, Johan,"11 September 2001: Diagnosis, Prognosis, Therapy" In: Searching for peace – the road to TRANSCEND, Galtung, Johan, Jacobsen, Carl, Brand-Jacobsen, Kai, London: Pluto Press, 2002, pp. 87–102
- Michael Klare (2001-11-07). "Sex and the suicide bomber – Sex News, Sex Talk". Salon.com. Retrieved 2010-05-19.
- An-Nisa (Women). Usc.edu. Retrieved on 2012-08-19.
- University of Southern California, Center for Muslim Jewish Engagement, Translations of the Quran. Retrieved 12-15-2010[dead link]. Usc.edu. Retrieved on 2012-08-19.
- Euthanasia: Types and Rulings at the Wayback Machine (archived June 30, 2009). islamonline.net (2005-03-22).
- Hadith 2:445. Sacred Texts. Retrieved on 2012-08-19.
- Adil Salahi (2004-06-22). Committing Suicide Is Strictly Forbidden in Islam. Aljazeerah.info. Retrieved on 2012-08-19.
- www.memri.org. "Second Issue of Taliban Magazine 'Azan' Lauds Individual Jihad By Boston And Woolwich Attackers, Cites Koran And Prophet Muhammad's Sayings To Justify 'Martyrdom Bombings'". Memri.org. Retrieved 2013-10-20.
- Database | Pew Global Attitudes Project. Pewglobal.org. Retrieved on 2012-08-19.
- "The LTTE and suicide terrorism". Hinduonnet.com. Retrieved 2010-05-19.
- "The LTTE Insider". Theltteinsider.blogspot.com. 2009-02-10. Retrieved 2010-05-19.
- Robert Pape (23 July 2005). "Why the bombers are so angry at us – Opinion". Melbourne: theage.com.au. Retrieved 2010-05-19.
- Atran, Scott (November 2007). "Terrorism and Radicalization: What Not to Do, What to Do". Edge.org. Retrieved 2012-08-19.
- Sageman, Marc (2007). Leaderless Jihad. Philadelphia: University of Pennsylvania Press. ISBN 978-0-8122-4065-8.[page needed]
- THE WORLD QUESTION CENTER 2008 p. 9. Edge.org. Retrieved on 2012-08-19.
- Japanese kill 26 at Tel Aviv airport. BBC News (1968-05-29). Retrieved on 2012-08-19.
- Yoram Schweitzer (2000-04-21). "Suicide Terrorism: Development and Characteristics". International Institute for Counter-Terrorism.
- "The Washington Times Tending to Sri Lanka". Retrieved 2008-06-17.
- Suicide terrorism: a global threat – Jane's Security News at the Wayback Machine (archived March 8, 2009). janes.com (2000-10-20).
- Analysis: Palestinian suicide bombings. BBC News (2007-01-29). Retrieved on 2012-08-19.
- PA Indoctrination of Children to Seek Shahada at the Wayback Machine (archived November 12, 2008). pmw.org.il
- Palestinian Media Watch – Homepage. Pmw.org.il. Retrieved on 2012-08-19.
- Europe's Palestinian Children What Hope for Them?. Eufunding.org. Retrieved on 2012-08-19.
- Palestinian Summer Camps Teach Terror Tactics, Espouse Hatred Some Found to Be Funded by UNICEF. ADL. Retrieved on 2012-08-19.
- Julie Stahl (2001-07-23). 'Paradise Camps' Teach Palestinian Children To Be Suicide Bombers at the Wayback Machine (archived February 18, 2008). CNSNews.com.
- Handicapped boy who was made into a bomb. Smh.com.au (2005-02-02). Retrieved on 2012-08-19.
- Shahan Mufti (2008-10-10). Suicide attacks a growing threat in Pakistan at the Wayback Machine (archived February 21, 2009). csmonitor.com.
- Juliana Menasce Horowitz, Declining Support for bin Laden and Suicide Bombing, Pew Global Attitudes Project 10-09-2009
- Through No Fault of Their Own: Punitive House Demolitions during the al-Aqsa Intifada B'Tselem, November 2004
- Human Rights Issues for the Palestinian population – April 2005 Ed Farrian Ministry of Foreign Affairs
- Fatal Terrorist Attacks in Israel Since the DOP (Sept 1993). Mfa.gov.il. Retrieved on 2012-08-19.
- "West Bank security fence". Jewish Virtual Library. Retrieved 1 August 2014.
- Weinstein, Jamie. "Barrier's Success Counted In Lives". Sun-Sentinel. Retrieved 1 August 2014.
- Quoted in Mia Bloom (2005), Dying to Kill: The Allure of Suicide Terror (New York: Columbia University Press, ISBN 0-231-13320-0, pp. 3–4.
- Khaled Abou Al-Fadl: The Great Theft. Wrestling Islam from the Extremists (HarperCollins 2005. ISBN 0-06-056339-7) p.243
- "Saudi grand mufti says suicide bombers will go to hell". Retrieved 7 November 2014.
- Saudi Grand Mufti condemns attacks on Non-Muslims
- Suicide Bombers – Why do they do it, and what does Islam say about their actions?
- Women Armed for Terror NY Times list of female suicide-bombers.
- Study: Female suicide bombers seek atonement News report on a study into the motivation behind female suicide attacks.
- Defending the Transgressed Fatwa against suicide bombing by Shaykh Muhammad Afifi al-Akiti
- Erased In A Moment Suicide Bombing Attacks Against Israeli Civilians [Human Rights Watch]
- Suicide Terrorism: Rationalizing the Irrational
- Athena Intelligence Advanced Research Network on Insurgency and Terrorism: articles on Suicide Terrorism in the Virtual Library
- Suicide Terrorism: Origins and Response
- Video of suicide attack in Colombo, Attempted assassination of Sri Lankan Minister Douglas Devananda by LTTE
- Understanding Suicide Terrorism And How To Stop It – audio interview by NPR
- Robert A. Pape, It's the Occupation Stupid. Foreign Policy magazine, October 18, 2010
- The New Face of Terrorism – interview with Mia Bloom on YouTube
- Suicide Attack (in German) on YouTube Alexander Kluge interview with Arata Takeda