Sundown town

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A sundown town is a town, city, or neighborhood in the US that was purposely all-white. The term came from signs that were posted stating that people of color had to leave the town by sundown. They are also sometimes known as “sunset towns” or “gray towns”.[1]

History[edit]

In some communities, signs were placed at the town's borders with statements similar to the one posted in Hawthorne, California, which read "Nigger, Don't Let The Sun Set On YOU In Hawthorne" in the 1930s.[2] James W. Loewen, the Washington, D.C.-based author, told The Washington Post in 2006 he found reports of thousands of such places, and sometimes, the sign makers tried to get clever. "Some came in a series, like the old Burma Shave signs, saying, " . . . If You Can Read . . . You'd Better Run . . . If You Can't Read . . . You'd Better Run Anyway."[3]

In some cases, the exclusion was official town policy or was promulgated by the community's real estate agents via restrictive covenants governing who could buy or rent property. In others, the policy was enforced through intimidation. This intimidation could occur in a number of ways, including harassment by law enforcement officers.[4]

Since the Civil Rights Movement of the 1950s and 1960s, and especially since the Civil Rights Act of 1968 prohibited racial discrimination concerning the sale, rental, and financing of housing, the number of sundown towns has decreased. However, as sociologist James W. Loewen writes in his book on the subject, Sundown Towns: A Hidden Dimension of American Racism (2005), it is impossible to precisely count the number of sundown towns at any given time, because most towns have not kept records of the ordinances or signs that marked the town's sundown status. He further notes that hundreds of cities across America have been sundown towns at some point in their history.[5]

Additionally, Loewen notes that sundown status meant more than just African-Americans were unable to live in these towns. Essentially any African-Americans (or sometimes other ethnic groups) who entered or were found in sundown towns after sunset were subject to harassment, threats, and violent acts—up to and including lynching.[5]

Other minorities targeted[edit]

African-Americans were not the only minorities driven out of some towns where they lived. One example, according to Loewen, is that in 1870, Chinese people made up one-third of Idaho's population. Following a wave of violence and an 1886 anti-Chinese convention in Boise, almost none remained by 1910.[6] In another example, the town of Gardnerville, Nevada is said to have blown a whistle at 6 p.m. daily alerting Native Americans to leave by sundown.[7] Three additional examples of numerous road signs documented during the first half of the 20th Century include:[8]

  • In Colorado: "No Mexicans After Night."
  • In Connecticut: "Whites Only Within City Limits After Dark."
  • In Nevada, the ban was expanded to include those the sign-writers term "Japs."

Jews were also excluded from living in some sundown towns, such as Darien, Connecticut.[9]

Sometimes, the tables were turned. For example, on NPR's All Things Considered, 95-year-old Hortense McClinton told interviewer Rachel Martin that when McClinton was a school age girl, her family had moved from Texas, where McClinton's father had been threatened with being lynched, to Oklahoma, where there were towns where whites didn't allow blacks to stay after dark, and other towns where "We didn't allow whites to stay after dark".[10]

Literature[edit]

Multiple publications in addition to James W. Loewen's above-mentioned book, Sundown Towns: A Hidden Dimension of American Racism (2005),[11] document the existence of sundown towns. Examples include:

Books[edit]

  • Baker, Ray Stannard (1964). Following the Color Line: American Negro Citizenship in the Progressive Era. New York: Harper & Row. 
  • Chudacoff, Howard P. (1972). Mobile Americans: Residential and Social Mobility in Omaha, 1880-1920. New York: Oxford University Press. 
  • Curtis, Christopher Paul (1999). Bud, Not Buddy (First ed.). Delacorte Books for Young Readers. ASIN B00BTM5ET0. 
  • DeVries, James E. (1984). Race and Kinship in a Midwestern Town: The Black Experience in Monroe, Michigan, 1900-1915. Urbana: University of Illinois Press. 
  • Gerber, David (1976). Black Ohio and the Color Line, 1860-1915. Urbana: University of Illinois Press. 
  • Senechal, Roberta R. (1990). The Sociogenesis of a Race Riot: Springfield, Illinois, in 1908 (Blacks in the New World). Urbana: University of Illinois Press. ISBN 978-0252016943. 
  • Thornbrough, Emma (1957). The Negro in Indiana: The Study of a Minority. Indianapolis: Indiana Historical Bureau. 
  • Voegeli, V. Jacque (1967). Free But Not Equal: The Midwest and the Negro During the Civil War. Chicago: University of Chicago Press. 

Travel guides[edit]

Described by former NAACP President Julian Bond as "One of the survival tools of segregated life",[12] The Negro Motorist Green Book (at times titled The Negro Traveler's Green Book or The Negro Motorist Green-Book, and commonly referred to simply as the "Green Book") was an annual, segregation-era guidebook published by Hackensack, New Jersey letter carrier turned New York travel agent Victor H. Green, for African-American motorists.[13] It was published in the United States from 1936 to 1966, during the Jim Crow era, when discrimination against non-whites was widespread.[14][15] Road trips for African-Americans were fraught with inconveniences, even dangers, because of racial segregation, racial profiling by police, the phenomenon of travelers' just "disappearing", and the existence of numerous sundown towns. According to the Huffington Post, "there were at least 10,000 "sundown towns" in the United States as late as the 1960s; in a 'sundown town' nonwhites had to leave the city limits by dusk, or they could be picked up by the police or worse. These towns were not limited to the South -- they ranged from Levittown, N.Y., to Glendale, Calif., and included the majority of municipalities in Illinois."[16]

Films[edit]

Some cinematic treatments of the subject include:

References[edit]

  1. ^ Gordon D. Morgan. (1973 typescript). Black Hillbillies of the Arkansas Ozarks. Fayetteville: U of AR Dept. of Sociology. Page 60.
  2. ^ Wexler, Laura (October 23, 2005). "Book Review: Darkness on the Edge of Town (A review of SUNDOWN TOWNS: A Hidden Dimension of American Racism by James W. Loewen)". The Washington Post. p. BW03. Retrieved 9 July 2006. 
  3. ^ Bruce, Andrea (Tuesday, February 21, 2006). "When Signs Said 'Get Out'". The Washington Post. 
  4. ^ Oppenheim, Keith (December 8, 2006). "Texas city haunted by 'no blacks after dark' past". CNN. Retrieved 22 May 2011. 
  5. ^ a b Loewen, James W. (2005). Sundown Towns: A Hidden Dimension of American Racism. New York: New Press. p. 218. 
  6. ^ Loewen (2005), page 51.
  7. ^ Loewen (2005), page 23
  8. ^ Bruce, Andrea (Tuesday, February 21, 2006). "When Signs Said 'Get Out'". The Washington Post. 
  9. ^ Loewen (2005), page 257.
  10. ^ Rachel Martin (May 18, 2014). "Interview With Hortense McClinton". All Things Considered. 
  11. ^ Loewen, James W. (2005). Sundown Towns: A Hidden Dimension of American Racism. New York: New Press. 
  12. ^ Kelly, Kate (January 6, 2014, updated March 8, 2014). "The Green Book: The First Travel Guide for African-Americans Dates to the 1930s". Huffington Post. 
  13. ^ Kelly, Kate (January 6, 2014, updated March 8, 2014). "The Green Book: The First Travel Guide for African-Americans Dates to the 1930s". Huffington Post. 
  14. ^ "The Negro Motorist Green-Book, 1940". America On the Move. 
  15. ^ "The Negro Travelers’ Green Book, Spring 1957 (Interactive Edition)". The University of South Caroline Library. 
  16. ^ Kelly, Kate (January 6, 2014, updated March 8, 2014). "The Green Book: The First Travel Guide for African-Americans Dates to the 1930s". Huffington Post. 
  17. ^ Henson, Robby (1991). Trouble Behind. Cicada Films. 
  18. ^ behind "Archives 1991 Sundance Film Festival: Trouble Behind". Sundance Institute. 1991. 
  19. ^ Williams, Marco (2006). Banished: How Whites Drove Blacks Out of Town in America. Cicada Films. 
  20. ^ Williams, Marco (2006). Banished. 
  21. ^ Jaspin, Elliot (2007). Buried in the Bitter Waters: The Hidden History of Racial Cleansing in America. Basic Books. ISBN 9780465036363. 
  22. ^ Maguire, Ellen (Tuesday, February 19, 2008). "PBS's 'Banished' Exposes the Tainted Past of Three White Enclaves". The Washington Post. 
  23. ^ Penrice, Ronda Racha (February 25, 2014). "‘Sundown Towns’ under a spotlight in new Investigation Discovery documentary". The Grio. 
  24. ^ "Injustice Files: Sundown Towns". Investigation Discovery. February 14, 2014. 

See also[edit]

References[edit]

  • Loewen, James W. (2005). Sundown Towns: A Hidden Dimension of American Racism. New Press. ISBN 1-56584-887-X. 

Further reading[edit]

  • Loewen, James W. (2009). "Sundown Towns and Counties: Racial Exclusion in the South". Southern Cultures. 

External links[edit]