Survival of the fittest
"Survival of the fittest" is a phrase that originated in evolutionary theory as a way of describing the mechanism of natural selection. It is more commonly used today in other contexts, to refer to a supposed greater probability that "fit" as opposed to "unfit" individuals will survive some test. In these contexts, "fit" refers to "most well adapted to the current environment," which differs from common notions of the binary 'fit' and 'unfit.'
Herbert Spencer first used the phrase – after reading Charles Darwin's On the Origin of Species – in his Principles of Biology (1864), in which he drew parallels between his own economic theories and Darwin's biological ones, writing, "This 'survival of the fittest, which I have here sought to express in mechanical terms, is that which Mr. Darwin has called 'natural selection', or the preservation of favoured races in the struggle for life."
Example: Survival of the fittest is a race to become the most superior being in an environment.
Darwin first used Spencer's new phrase "survival of the fittest" alongside "natural selection" in the fifth edition of On the Origin of Species, published in 1869, intending it to mean "better designed for an immediate, local environment".
- 1 Interpreted as denoting a mechanism
- 2 Interpreted as expressing a biological theory
- 3 Interpreted as expressing a moral theory
- 4 History of the phrase
- 5 Is "survival of the fittest" a tautology?
- 6 See also
- 7 References
- 8 External links
Interpreted as denoting a mechanism
The phrase "survival of the fittest" is not generally used by modern biologists as the term does not accurately describe the mechanism of natural selection as biologists conceive it. Natural selection is differential reproduction (not just survival) and the object of scientific study is usually differential reproduction resulting from traits that have a genetic basis under the circumstances in which the organism finds itself, which is called fitness, but in a technical sense which is quite different from the common meaning of the word.
Interpreted as expressing a biological theory
The phrase can also be interpreted to express a theory or hypothesis: that "fit" as opposed to "unfit" individuals or species, in some sense of "fit", will survive some test.
A better way is to state it as survival of the most fitted. i.e. the members of a species most fitted to the environment in which they live, have the better chance of reproduction and passing on their own genes.
Interpretations of the phrase as expressing a theory are in danger of being vacuous, meaning roughly "those with a propensity to survive have a propensity to survive"; to have content the theory must use a concept of fitness that is independent of that of survival.
Interpreted as a theory of species survival, the theory that the fittest species survive is undermined by evidence that while direct competition is observed between individuals, populations and species, there is little evidence that competition has been the driving force in the evolution of large groups. For example, between amphibians, reptiles and mammals; rather these animals have evolved by expanding into empty ecological niches. In the punctuated equilibrium model of environmental and biological change, the factor determining survival is often not superiority over another in competition but ability to survive dramatic changes in environmental conditions, such as after a meteor impact energetic enough to greatly change the environment globally. The main land dwelling animals to survive the K-Pg impact 66 million years ago had the ability to live in underground tunnels, for example.
In 2010 Sahney et al. argued that there is little evidence that intrinsic, biological factors such as competition have been the driving force in the evolution of large groups. Instead, they cited extrinsic, abiotic factors such as expansion as the driving factor on a large evolutionary scale. The rise of dominant groups such as amphibians, reptiles, mammals and birds occurred by opportunistic expansion into empty ecological niches and the extinction of groups happened due to large shifts in the abiotic environment.
Interpreted as expressing a moral theory
It has been claimed that "the survival of the fittest" theory in biology was interpreted by late 19th century capitalists as "an ethical precept that sanctioned cut-throat economic competition" and led to the advent of the theory of "social Darwinism" which was used to justify laissez-faire economics, war and racism. However, these ideas predate and commonly contradict Darwin's ideas, and indeed their proponents rarely invoked Darwin in support, while commonly claiming justification from religion and Horatio Alger mythology. The term "social Darwinism" referring to capitalist ideologies was introduced as a term of abuse by Richard Hofstadter's Social Darwinism in American Thought published in 1944.
Critics of theories of evolution have argued that "survival of the fittest" provides a justification for behaviour that undermines moral standards by letting the strong set standards of justice to the detriment of the weak. However, any use of evolutionary descriptions to set moral standards would be a naturalistic fallacy (or more specifically the is-ought problem), as prescriptive moral statements cannot be derived from purely descriptive premises. Describing how things are does not imply that things ought to be that way. It is also suggested that "survival of the fittest" implies treating the weak badly, even though in some cases of good social behaviour – co-operating with others and treating them well – might improve evolutionary fitness. This however does not resolve the is-ought problem.
Russian anarchist Peter Kropotkin viewed the concept of "survival of the fittest" as supporting co-operation rather than competition. In his book Mutual Aid: A Factor of Evolution he set out his analysis leading to the conclusion that the fittest was not necessarily the best at competing individually, but often the community made up of those best at working together. He concluded that
In the animal world we have seen that the vast majority of species live in societies, and that they find in association the best arms for the struggle for life: understood, of course, in its wide Darwinian sense — not as a struggle for the sheer means of existence, but as a struggle against all natural conditions unfavourable to the species. The animal species, in which individual struggle has been reduced to its narrowest limits, and the practice of mutual aid has attained the greatest development, are invariably the most numerous, the most prosperous, and the most open to further progress.
Applying this concept to human society, Kropotkin presented mutual aid as one of the dominant factors of evolution, the other being self-assertion, and concluded that
In the practice of mutual aid, which we can retrace to the earliest beginnings of evolution, we thus find the positive and undoubted origin of our ethical conceptions; and we can affirm that in the ethical progress of man, mutual support not mutual struggle – has had the leading part. In its wide extension, even at the present time, we also see the best guarantee of a still loftier evolution of our race.
History of the phrase
Herbert Spencer first used the phrase – after reading Charles Darwin's On the Origin of Species – in his Principles of Biology of 1864 in which he drew parallels between his economic theories and Darwin's biological, evolutionary ones, writing, "This survival of the fittest, which I have here sought to express in mechanical terms, is that which Mr. Darwin has called 'natural selection', or the preservation of favored races in the struggle for life."
In the first four editions of On the Origin of Species, Darwin used the phrase "natural selection". Darwin wrote on page 6 of The Variation of Animals and Plants under Domestication published in 1868, "This preservation, during the battle for life, of varieties which possess any advantage in structure, constitution, or instinct, I have called Natural Selection; and Mr. Herbert Spencer has well expressed the same idea by the Survival of the Fittest. The term "natural selection" is in some respects a bad one, as it seems to imply conscious choice; but this will be disregarded after a little familiarity". Darwin agreed with Alfred Russel Wallace that this new phrase – "survival of the fittest" – avoided the troublesome anthropomorphism of "selecting", though it "lost the analogy between nature's selection and the fanciers'". In Chapter 4 of the 5th edition of The Origin published in 1869, Darwin implies again the synonym: "Natural Selection, or the Survival of the Fittest". By the word "fittest" Darwin meant "better adapted for immediate, local environment", not the common modern meaning of "in the best physical shape" (think of a puzzle piece, not an athlete). In the introduction he gave full credit to Spencer, writing "I have called this principle, by which each slight variation, if useful, is preserved, by the term Natural Selection, in order to mark its relation to man's power of selection. But the expression often used by Mr. Herbert Spencer of the Survival of the Fittest is more accurate, and is sometimes equally convenient."
In The Man Versus The State, Spencer used the phrase in a postscript to justify a plausible explanation for why his theories would not be adopted by "societies of militant type". He uses the term in the context of societies at war, and the form of his reference suggests that he is applying a general principle.
"Thus by survival of the fittest, the militant type of society becomes characterized by profound confidence in the governing power, joined with a loyalty causing submission to it in all matters whatever".
Herbert Spencer is credited with starting the concept of Social Darwinism. The phrase "survival of the fittest" has become widely used in popular literature as a catchphrase for any topic related or analogous to evolution and natural selection. It has thus been applied to principles of unrestrained competition, and it has been used extensively by both proponents and opponents of Social Darwinism. Its shortcomings as a description of Darwinian evolution have also become more apparent (see below).
Evolutionary biologists criticise how the term is used by non-scientists and the connotations that have grown around the term in popular culture. The phrase also does not help in conveying the complex nature of natural selection, so modern biologists prefer and almost exclusively use the term natural selection. Indeed, in modern biology, the term fitness mostly refers to reproductive success, and is not explicit about the specific ways in which organisms can be "fit" as in "having phenotypic characteristics which enhance survival and reproduction" (which was the meaning that Spencer had in mind).
Is "survival of the fittest" a tautology?
|This section needs additional citations for verification. (October 2009)|
||This article possibly contains original research. (December 2008)|
"Survival of the fittest" is sometimes claimed by evolutionists to be a tautology. The reasoning is that if one takes the term "fit" to mean "endowed with phenotypic characteristics which improve chances of survival and reproduction" (which is roughly how Spencer understood it), then "survival of the fittest" can simply be rewritten as "survival of those who are better equipped for surviving". Furthermore, the expression does become a tautology if one uses the most widely accepted definition of "fitness" in modern biology, namely reproductive success itself (rather than any set of characters conducive to this reproductive success). This reasoning is sometimes used to claim that Darwin's entire theory of evolution by natural selection is fundamentally tautological, and therefore devoid of any explanatory power.
However, the expression "survival of the fittest" (taken on its own and out of context) gives a very incomplete account of the mechanism of natural selection. The reason is that it does not mention a key requirement for natural selection, namely the requirement of heritability. It is true that the phrase "survival of the fittest", in and by itself, is a tautology if fitness is defined by survival and reproduction. Natural selection is the portion of variation in reproductive success that is caused by heritable characters (see the article on natural selection).
If certain heritable characters increase or decrease the chances of survival and reproduction of their bearers, then it follows mechanically (by definition of "heritable") that those characters that improve survival and reproduction will increase in frequency over generations. This is precisely what is called "evolution by natural selection." On the other hand, if the characters which lead to differential reproductive success are not heritable, then no meaningful evolution will occur, "survival of the fittest" or not: if improvement in reproductive success is caused by traits that are not heritable, then there is no reason why these traits should increase in frequency over generations. In other words, natural selection does not simply state that "survivors survive" or "reproducers reproduce"; rather, it states that "survivors survive, reproduce and therefore propagate any heritable characters which have affected their survival and reproductive success". This statement is not tautological: it hinges on the testable hypothesis that such fitness-impacting heritable variations actually exist (a hypothesis that has been amply confirmed.)
Momme von Sydow suggested further definitions of 'survival of the fittest' that may yield a testable meaning in biology and also in other areas where Darwinian processes have been influential. However, much care would be needed to disentangle tautological from testable aspects. Moreover, an "implicit shifting between a testable and an untestable interpretation can be an illicit tactic to immunize natural selection [...] while conveying the impression that one is concerned with testable hypotheses."
Skeptic Society founder and Skeptic magazine publisher Dr. Michael Shermer addresses the tautology problem in his 1997 book, Why People Believe Weird Things, in which he points out that although tautologies are sometimes the beginning of science, they are never the end, and that scientific principles like natural selection are testable and falsifiable by virtue of their predictive power. Shermer points out, as an example, that population genetics accurately demonstrate when natural selection will and will not effect change on a population. Shermer hypothesizes that if hominid fossils were found in the same geological strata as trilobites, it would be evidence against natural selection.
- Age of the earth
- Robert Boyle
- Darwinian puzzle
- Ethical relativism
- Evolution of societies
- Freedom of thought
- Garden of Eden
- Natural philosophy
- Peter Kropotkin
- John Ruskin
- Scientific scepticism
- Social Darwinism
- Social ecology
- Social evolutionism
- Social implications of the theory of evolution
- Universal Darwinism
- "Letter 5140 – Wallace, A. R. to Darwin, C. R., 2 July 1866". Darwin Correspondence Project. Retrieved 12 January 2010.
"Letter 5145 – Darwin, C. R. to Wallace, A. R., 5 July (1866)". Darwin Correspondence Project. Retrieved 12 January 2010.
^ "Herbert Spencer in his Principles of Biology of 1864, vol. 1, p. 444, wrote: 'This survival of the fittest, which I have here sought to express in mechanical terms, is that which Mr. Darwin has called "natural selection", or the preservation of favoured races in the struggle for life.'" Maurice E. Stucke, Better Competition Advocacy, retrieved 29 August 2007, citing HERBERT SPENCER, THE PRINCIPLES OF BIOLOGY 444 (Univ. Press of the Pac. 2002.)
- Freeman, R. B. (1977), "On the Origin of Species", The Works of Charles Darwin: An Annotated Bibliographical Handlist (2nd ed.), Cannon House, Folkestone, Kent, England: Wm Dawson & Sons Ltd
- "This preservation of favourable variations, and the destruction of injurious variations, I call Natural Selection, or the Survival of the Fittest." – Darwin, Charles (1869), On the Origin of Species by Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Life (5th ed.), London: John Murray, pp. 91–92, retrieved 22 February 2009
- "Stephen Jay Gould, Darwin's Untimely Burial", 1976; from Philosophy of Biology:An Anthology, Alex Rosenberg, Robert Arp ed., John Wiley & Sons, May 2009, pp. 99–102.
- "Evolutionary biologists customarily employ the metaphor 'survival of the fittest,' which has a precise meaning in the context of mathematical population genetics, as a shorthand expression when describing evolutionary processes." Chew, Matthew K.; Laubichler, Manfred D. (4 July 2003), "PERCEPTIONS OF SCIENCE: Natural Enemies — Metaphor or Misconception?", Science 301 (5629): 52–53, doi:10.1126/science.1085274, PMID 12846231, retrieved 20 March 2008
- Colby, Chris (1996–1997), Introduction to Evolutionary Biology, TalkOrigins Archive, retrieved 22 February 2009
- von Sydow, M. (2014). ‘Survival of the Fittest’ in Darwinian Metaphysics – Tautology or Testable Theory? (pp. 199–222) In E. Voigts, B. Schaff &M. Pietrzak-Franger (Eds.). Reflecting on Darwin. Farnham, London: Ashgate.
- Sahney, S., Benton, M.J. and Ferry, P.A. (2010), "Links between global taxonomic diversity, ecological diversity and the expansion of vertebrates on land" (PDF), Biology Letters 6 (4): 544–547, doi:10.1098/rsbl.2009.1024, PMC 2936204, PMID 20106856.
- John S. Wilkins (1997), Evolution and Philosophy: Social Darwinism – Does evolution make might right?, TalkOrigins Archive, retrieved 21 November 2007
- Leonard, Thomas C. (2005), "Mistaking Eugenics for Social Darwinism: Why Eugenics is Missing from the History of American Economics" (PDF), History of Political Economy 37 (supplement:): 200–233, doi:10.1215/00182702-37-Suppl_1-200
- Alan Keyes (7 July 2001), WorldNetDaily: Survival of the fittest?, WorldNetDaily, retrieved 19 November 2007
- Mark Isaak (2004), CA002: Survival of the fittest implies might makes right, TalkOrigins Archive, retrieved 19 November 2007
- Vol. 1, p. 444
- U. Kutschera (14 March 2003), A Comparative Analysis of the Darwin-Wallace Papers and the Development of the Concept of Natural Selection (PDF), Institut für Biologie, Universität Kassel, Germany, archived from the original (PDF) on 14 April 2008, retrieved 20 March 2008
- Darwin, Charles (1869), On the Origin of Species by Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Life (5th ed.), London: John Murray, p. 72, retrieved 22 February 2009
- The principle of natural selection applied to groups of individual is known as Group selection.
- Herbert Spencer; Truxton Beale (1916), The Man Versus the State: A Collection of Essays, M. Kennerley (snippet)
- Michael Anthony Corey (1994), "Chapter 5. Natural Selection", Back to Darwin: the scientific case for Deistic evolution, Rowman and Littlefield, p. 147, ISBN 978-0-8191-9307-0
- Cf. von Sydow, M. (2012). From Darwinian Metaphysics towards Understanding the Evolution of Evolutionary Mechanisms. A Historical and Philosophical Analysis of Gene-Darwinism and Universal Darwinism. Universitätsverlag Göttingen.
- Shermer, Michael; Why People Believe Weird Things; 1997; Pages 143–144
Origins of the phrase
- Darwin's Untimely Burial by Stephen Jay Gould
- Evolution and Philosophy: A Good Tautology is Hard to Find by John Wilkins, part of the talk.origins archive.
- CA500: "Survival of the fittest is a tautology" from the talk.origins index to creationist claims by Mark Ridley.
- Is "survival of the fittest" a tautology by Don Lindsay.
- Darwin's Great Tautology by the Doubting Thomas
- CA002: Survival of the fittest implies that "might makes right"
- David Hume — Dialogues Concerning Natural Religion
- Evolution and philosophy — Does evolution make might right? by John S. Wilkins.
- "Survival of the fittest" by Alan Keyes.
- Darwinism and Laissez-Faire Capitalism from the Institute for Creation Research