Rivera, c. 2000
July 2, 1951|
New York City
|Died||February 19, 2002
New York City
|Known for||Transgender activist|
Sylvia Rae Rivera (July 2, 1951 – February 19, 2002) was an American drag queen and transgender activist. She was a founding member of both the Gay Liberation Front and the Gay Activists Alliance. With her close friend, Marsha P. Johnson, Rivera co-founded the Street Transvestite Action Revolutionaries (STAR), a group dedicated to helping homeless young drag queens and trans women of color.
Life and activism
Rivera was born and raised in New York City and lived most of her life in or near the city. She was of Puerto Rican and Venezuelan descent. She was abandoned by her birth father José Rivera early in life and became an orphan after her mother committed suicide when Rivera was three years old. Rivera was then raised by her Venezuelan grandmother, who disapproved of Rivera's effeminate behavior, particularly after Rivera began to wear makeup in fourth grade. As a result, Rivera began living on the streets at the age of eleven and worked as a prostitute. She was taken in by the local community of drag queens where she stayed until she was 18.
Rivera's activism began during the African-American Civil Rights Movement (1955–68), and continued through the anti-war movement during the Vietnam war (mid-1960s), and second-wave feminist movements (mid-1960's). As a regular patron of the Stonewall Inn, Rivera was present during the Stonewall Riots in 1969, when lesbians, gay men, drag queens and trans people fought back against what started as a routine raid by the police. Police harassment of LGBT people, especially those of color, was commonplace during this era. But on the night of this particular raid, the patrons of the Stonewall Inn chose to fight back, sparking marches in the streets and the formation of new, out LGBT organizations. Rivera also became involved in Puerto Rican and African American youth activism, particularly with the Young Lords and Black Panthers.
At different times in her life, Rivera battled substance abuse issues and lived on the streets, largely in the queer homeless community at the Christopher Street docks. Her experiences made her more focused on advocacy for those who, in her view, mainstream society and the assimilationist sectors of the lesbian, gay, bisexual, and transgender (LGBT)/queer community) were leaving behind.
In July 1992, Rivera's close friend, Marsha P. Johnson, was found dead floating in the Hudson River off the West Village Piers shortly after the 1992 New York City Pride March. Police ruled Johnson's death a suicide. However, Johnson's friends and supporters, Rivera included, insisted Johnson had not been suicidal, and a people's postering campaign later declared that Johnson had earlier been harassed near the spot where her body was found. In May 1995, Rivera tried to commit suicide by walking into the Hudson River. That year she also appeared in the Arthur Dong documentary episode "Out Rage '69", part of the PBS series The Question of Equality.
In the last five years of her life Sylvia renewed her political activity, giving many speeches about the Stonewall Riots and the necessity for unity among transgender people - including drag queens and butch dykes - to fight for their historic legacy as people in the forefront of the LGBT movement. She traveled to Italy for the Millennium March in 2000 where she was acclaimed as the 'Mother of all gay people'. In early 2001, after a church service at the MCC of New York referring to the Star announcing the birth of Jesus she decided to resurrect Street Transvestite Action Revolutionaries as an active political organization (now changing "Transvestite" to the more recently coined term, "Transgender," which at that time was understood to include all gender-nonconforming people). STAR fought for the New York City Transgender Rights Bill and for a trans-inclusive New York State Sexual Orientation Non Discrimination Act. Also STAR sponsored street pressures for justice for Amanda Milan, a transgender woman who was murdered in 2000. Sylvia also attacked the Human Rights Campaign and the Empire State Pride Agenda as organizations which were standing in the way of transgender rights. On her death bed she met with Matt Foreman and Joe Grabarz of the Empire State Pride Agenda in order to negotiate trans inclusion in ESPA's political structure and agenda.
Rivera refused to have drag queens and drag culture erased from the newly prominent, assimilationist gay rights agenda, by revisionist and newly-out, self-proclaimed "gay leaders" who were seeking to make the community look more attractive to the heterosexual majority by focusing on military service and marriage. Rivera's conflicts with mainstream gay and lesbian advocacy groups were emblematic of the new, mainstream, gay rights movement's strained relationship to transgender issues and the radical politics of long-term activists. After her death, Michael Bronski recalled her anger when she felt that she was being marginalized within the community:
After Gay Liberation Front folded and the more reformist Gay Activists Alliance (GAA) became New York's primary gay rights group, Sylvia Rivera worked hard within their ranks in 1971 to promote a citywide gay rights, anti-discrimination ordinance. But for all of her work, when it came time to make deals, GAA dropped the portions in the civil rights bill that dealt with transvestitism and drag — it just wasn't possible to pass it with such "extreme" elements included. As it turned out, it wasn't possible to pass the bill anyway until 1986. But not only was the language of the bill changed, GAA — which was becoming increasingly more conservative, several of its founders and officers had plans to run for public office — even changed its political agenda to exclude issues of transvestitism and drag. It was also not unusual for Sylvia to be urged to "front" possibly dangerous demonstrations, but when the press showed up, she would be pushed aside by the more middle-class, "straight-appearing" leadership. In 1995, Rivera was still hurt: "When things started getting more mainstream, it was like, 'We don't need you no more'". But, she added, "Hell hath no fury like a drag queen scorned".
According to Bronski, Rivera was banned from New York's Gay & Lesbian Community Center for several years in the mid-nineties, because, on a cold winter's night, she aggressively demanded that the Center take care of poor and homeless queer youth. A short time before her death, Bronski reports that she said:
One of our main goals now is to destroy the Human Rights Campaign, because I'm tired of sitting on the back of the bumper. It's not even the back of the bus anymore — it's the back of the bumper. The bitch on wheels is back.
Rivera's struggles did not relate exclusively to trans people, as they intersected with issues of poverty and discrimination faced by people of color. The transgender-of-color activist and scholar Jessi Gan discusses how mainstream LGBT groups have routinely dismissed or not paid sufficient attention to Rivera's Latina identity, while Puerto Rican and Latino groups often have not fully acknowledged Rivera's contribution to their struggles for civil rights. Tim Retzloff has discussed this issue with respect to the omission of discussions about race and ethnicity in mainstream U.S. LGBT history, particularly with regard to Rivera's legacy.
Rivera died during the dawn hours of February 19, 2002 at New York's St. Vincent's Hospital, of complications from liver cancer. Activist Riki Wilchins noted, "In many ways, Sylvia was the Rosa Parks of the modern transgender movement, a term that was not even coined until two decades after Stonewall".
An active member of the Metropolitan Community Church of New York, Rivera ministered through the Church's food pantry, which provides food to hungry people. Recalling her life as a child on the streets, she remained a passionate advocate for queer youth, and MCC New York's queer youth shelter is called Sylvia's Place in her honour.
Named in her honor (and established in 2002), the Sylvia Rivera Law Project is dedicated "to guarantee that all people are free to self-determine gender identity and expression, regardless of income or race, and without facing harassment, discrimination or violence".
In 2002, actor/comedian Jade Esteban Estrada portrays Rivera in the well-received solo musical ICONS: The Lesbian and Gay History of the World, Vol. 1 winning Rivera renewed national attention.
In 2005, the corner of Christopher and Hudson streets was renamed "Rivera Way" in her honour. This intersection is in Greenwich Village, the neighborhood in New York City where Rivera started organizing, and is only two blocks from the Stonewall Inn.
In January 2007, a new musical based upon Rivera's life, Sylvia So Far, premiered in New York at La Mama in a production starring Bianca Leigh as Rivera and Peter Proctor as Marsha P. Johnson. The composer and lyricist is Timothy Mathis (Wallflowers, Our Story Too, The Conjuring), a friend of Rivera's in real life. The show moved off-Broadway in the winter of 2007/2008.
The Spring 2007 issue of CENTRO: Journal of the Center for Puerto Rican Studies, which was dedicated to "Puerto Rican Queer Sexualities" and published at Hunter College, included a special dossier on Sylvia Rivera, including a transcription of a talk by Rivera from 2001 as well as two academic essays exploring the intersections of Rivera's trans and Latina identities. The articles in this journal issue complement other essays by Puerto Rican scholars who have also emphasized Rivera's pioneering role.
In 2014, The Social Justice Hub at The New School's newly opened University Center was named the Baldwin Rivera Boggs Center after activists James Baldwin, Sylvia Rivera, and Grace Lee-Boggs.
- Leslie Feinberg (September 24, 2006). Street Transvestite Action Revolutionaries. Workers World Party. "Stonewall combatants Sylvia Rivera and Marsha “Pay It No Mind” Johnson... Both were self-identified drag queens."
- "21 Transgender People Who Influenced American Culture". Time Magazine.
- Marsha P. Johnson died in 1992. In 2001, Rivera "resurrected" the group, renaming it "Street Transgender Action Revolutionaries." SoundPortraits (July 4, 2001). Update on Remembering Stonewall.
- Gan, Jessi. "'Still at the Back of the Bus': Sylvia Rivera's Struggle". CENTRO: Journal of the Center for Puerto Rican Studies 19.1 (Spring 2007): 124-139.
- Scarpinato, Bebe and Rusty Moore. Transitions: Sylvia Rivera. Transgender Tapestry #098, Summer 2002
- Rivera, Sylvia. "Sylvia Rivera's Talk at LGMNY, June 2001, Lesbian and Gay Community Services Center, New York City". CENTRO: Journal of the Center for Puerto Rican Studies 19.1 (Spring 2007): 116-123.
- Staff report (May 24, 1995). About New York; Still Here: Sylvia, Who Survived Stonewall, Time and the River. New York Times
- Goodman, Walter (November 4, 1995). Television Review: The Gay Search for Equality. New York Times
- Feinberg, Leslie (1996) Transgender Warriors: Making History. Boston: Beacon Press. ISBN 0-8070-7941-3
- Hoffman, Amy (2007) An Army of Ex-Lovers: My life at the Gay Community News. University of Massachusetts Press 978-1558496217
- Bronski, Michael (April 2002). Sylvia Rivera: 1951-2002. Z Magazine
- Retzloff, Tim. "Eliding Trans Latino/a Queer Experience in U.S. LGBT History: José Sarria and Sylvia Rivera Reexamined". CENTRO: Journal of the Center for Puerto Rican Studies 19.1 (Spring 2007): 140-161.
- Dunlap, David W. (February 20, 2002). Sylvia Rivera, 50, Figure in Birth of the Gay Liberation Movement. New York Times
- Wilchins, Riki (February 27, 2002). A Woman for Her Time: In Memory of Stonewall Warrior Sylvia Rivera. Village Voice
- Sylvia Rivera's obituary via MCCNY
- Withers, James (November 25, 2005). Remembering Sylvia Rivera: Though a divisive figure, trans activist and Stonewall rioter gets honored with street sign. New York Blade
- Aponte-Parés, Luis. "Outside/In: Crossing Queer and Latino Boundaries". In Mambo Montage: The Latinization of New York, eds. Agustín Laó-Montes and Arlene Dávila, 363-85. New York: Columbia University Press, 2001. ISBN 0-231-11274-2
- La Fountain-Stokes, Lawrence. "1898 and the History of a Queer Puerto Rican Century: Imperialism, Diaspora, and Social Transformation". CENTRO: Journal of the Center for Puerto Rican Studies 11. 1 (Fall 1999): 91-110. First published in Chicano/Latino Homoerotic Identities, ed. David William Foster, 197-215. Westport, Conn.: Greenwood Press, 1999. ISBN 0-8153-3228-9