Talk:Christianity and antisemitism

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Move discussion in progress[edit]

There is a move discussion in progress on Talk:3D Test of Antisemitism which affects this page. Please participate on that page and not in this talk page section. Thank you. —RMCD bot 10:30, 28 August 2014 (UTC)

Edits today[edit]

  • removed "Rejection of Jesus as the Messiah" section which said nothing about "New Testament rejection of Judaism" and seems to have involved into an unfortunate defense of antisemitism
  • removed "Observance of Mosaic law" section which also said nothing about "New Testament rejection of Judaism" and also seems to have involved into an unfortunate defense of antisemitism
  • removed "Conversion of Gentiles to Judaism" which said nothing about that, also said nothing about "New Testament rejection of Judaism" and was just meandering and full of WP:OR
  • removed "Criticism of the Pharisee" while promising, had no citations and is covered by the remaining section

There was also a strange softening of the lead, that didn't reflect the contents of this article, which I corrected. Happy to discuss. Jytdog (talk) 04:11, 14 September 2014 (UTC)

  • also removed "Early differences" which said nothing with sourcing about actual roots of antisemitism in Christianity. was more apologetics about christians having it bad than anything Jytdog (talk) 06:10, 14 September 2014 (UTC)
I have reverted all these except the changes to the 1st para of the lead. They seem to reflect nothing more than WP:IDONTLIKEIT. While the stuff removed was, like most of the article, largely unsourced, it seemed fairly standard stuff, & necessary to cover the subject properly. I have changed the headings, which seem to represent a major complaint above, trimmed some weak or dubious stuff and moved bits around. Johnbod (talk) 13:53, 14 September 2014 (UTC)
Please take my edits as good faith, as we are meant to. Please explain how the sections I deleted are within the scope of this article. And please note that per the policy WP:VERIFY "Any material that needs a source but does not have one may be removed." Everything I did was according to policy. I acknowledge it was drastic, which is why I opened this section when I did it. As I said, happy to discuss, but please respond to the points I have made. Thanks. Jytdog (talk) 16:06, 14 September 2014 (UTC)
I am happy to take you edits as good faith, but I can't see them as an improvement. All the material clearly had bearing on the subject of Christianity and antisemitism. If WP:VERIFY was strictly enforced here, there would be almost nothing left, as in so many articles. The objections you made above mainly related to "said nothing about "New Testament rejection of Judaism"", a problem I have largely solved by changing that rather POV heading. I can't see any "unfortunate defense of antisemitism" in what is left, please give details. You removed material that was referenced, while I have added some references, though by no means as many as are needed. I notice from your edits you mostly remove text from articles, and add stuff to talk. Johnbod (talk) 16:46, 14 September 2014 (UTC)
WIth respect to sourcing, WP:VERIFY is policy. I am now working on this article and I will be removing more unsourced content. Wikipedia is not a platform for OR or soapboxing. Things need to be verified, and if removing OR/Soapboxing leaves a stub for a while, so be it. On the scope issue, this article is about Christian antisemitism. What does does Christians being persecuted by Rome, or Rome waging war on Jews, have to do with that? This is the kind of issue I had. If you look at each of the sections I deleted, they had nothing - zippo - to do with the topic of this article. It is real question - please respond to that, which regard to each section I deleted. Thanks! And your description of my editing is wrong. I add lots to WP. I also am vigilant for people abusing their editing privileges by adding OR and soapboxing which unfortunately they do pretty often - I do delete that stuff. And in any case, per WP:TPG discuss content not contributor. Do NOT personalize this. We are discussing this article and its content, based on WP policies and guidelines. Jytdog (talk) 17:46, 14 September 2014 (UTC)
I've tagged the sections that are problematic pending our discussion here.Jytdog (talk) 19:23, 14 September 2014 (UTC)
You made no attempt to remove the unreferenced material in most of the article, just those sections on the early period you don't like, for some reason you have not yet articulated. Johnbod (talk) 00:17, 15 September 2014 (UTC)
Johnbod would you please continue the discussion? I checked your contribs and you are editing today, and I would like to move forward on improving this article. Thanks. Jytdog (talk) 00:14, 15 September 2014 (UTC)
I won't have much/any time in the week. I suggest you get some sources and start reading them, before adding references and material. Your latest edits are also unhelpful - removing largely the wrong FR & EL. The EL ones especially; this article is not about the Holocaust. Johnbod (talk) 00:17, 15 September 2014 (UTC)
Wow that is an arrogant response. duh it is not about the holocaust - that is just the culmination of a long history. Your characterizations of my edits is still wrong. It has nothing to do with WP:DONTLIKEIT - it has to do with the scope, which you are not dealing with, even still. I will just keep working on the article. Jytdog (talk) 03:54, 15 September 2014 (UTC)

Related articles[edit]

Question for page watchers. How should this article be related to the following?

Quite a plateful. Jytdog (talk) 00:06, 15 September 2014 (UTC)

liturgy[edit]

something we need to introduce is antisemistism. or perhaps anti-judaism, in liturgy. Roman Catholics had their Good Friday prayer for the Jews until John XXXIII stopped the Good Friday mass in 1959 and asked for the prayer to be repeated without "perfidis" in it. Eastern Orthodox have similar issues, praying for "the murderers of God; the lawless nation of the Jews" (Beatitudes, sticheron). See Eugen J. Pentiuc. The Old Testament in Eastern Orthodox Tradition. Oxford University Press (February 6, 2014) ISBN 978-0195331233, p 40. Jytdog (talk) 02:40, 15 September 2014 (UTC)

ditto, timing of pogroms and the liturgical calendar, particularly Easter. Jytdog (talk) 02:51, 15 September 2014 (UTC)