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Removed text[edit]

I removed Shine2345's contributions:

"The controversy of whether dreads came from African slaves or Hindu laborers can be debated only with those with no knowledge of the subject. A simple fact check is observing the many areas of the Caribbean where dreadlocks is overwhelming. Example; dreadlocks are not in abundance in Dominican Republic, Cuba nor Haiti, this is because of the cultural and ethnic make up of these areas, originally (of course current times are not in this debate since Caribbean culture is far more mixed than before). Dreadlocks are also not as abundant in the north east Caribbean. Instead it is abundant in 3 major regions; Jamaica, South eastern Caribbean (Trinidad, St Vincent, Barbados), and Guyana/Suriname (again dreadlocks can be found all over South America, and Caribbean, as of late, due to culture spreading and media of course). And these of course are the heaviest concentration of the arrival of east Indian laborers.
African slaves brought to South America, Caribbean, and of course America, did not arrive with the dreadlocks concept. This is apparent by the actual culture of how hair was worn upon arrival in the new world. This is also evident, in that no picture past mid 1800’s containing any African wearing a dreadlock style (approximate time of east Indian labor arrival). Rather Dreadlocks have exploded in the western world in the last 50 years. Since 90% of the root African population in North America is from the Caribbean (something not taught in Most North American classrooms of actual numbers of slaves directly brought from Africa to North America), and since the Caribbean culture has exploded in North America in the last 30 to 70 years, it is obvious the dreadlock culture has come from the Caribbean or its 1st stop was the Caribbean when reaching the west.
Since many people are not educated on the history of the Caribbean including those of Caribbean descent, there is a very unclear understanding of the culture, to which everything is considered West African origin, instead of the obvious mixed culture that presents itself in each island and or region. Due to the different make up of the people who have been part of each regions culture, many are unaware of the actual origin of dreadlocks, and other aspects of culture such as the variety of patois in the Caribbean. Therefore, many, especially of Jamaican origin are unaware, or do not accept how certain parts of the culture have found their way in the fabric of the culture. This is apparent by how Jamaican culture refers to the non African population of Jamaica as Jamaican Indian, or Spanish Jamaican, or Chinese Jamaican. While those in the ethnic group themselves consider themselves Jamaican before bothering looking at their forefather region of disbursement. On the other hand, Trinidad and Tobago citizens refer to themselves as Trinis 1st, and of course will clarify if mixed or not if needed. That is the difference in the strength or mindset of the culture.

With the widespread arrival of indentured laborers into the Caribbean in the mid 1800’s, the style of dread locks was born. This style was worn by those who followed a Sahdus or “hill coolie” lifestyle. Sahdus are considered the holy men of India (also those responsible for the Marijuana explosion). Many of indentured laborers from India are of aboriginal decent, and came from villages that mirrored those of aboriginal decent in South Africa, and Madagascar. This is apparent all throughout India, in all regions, and those who wear the style come from all backgrounds of genetics, from Negritos, Caucasoid, monagloid, and or course the mix of all 3, the average East Indian person. Since many east Indians in the western world have either had their history lost or themselves are preoccupied by western culture, they themselves are not aware of the roots of the Indian culture. The lifestyle or culture of Sahdus is the root of the Rasta movement. As the concept of being vegetarian, and wearing the hair in a way that one does not care how society views you are apparent. Both concepts believe that any creature that bleeds is a creation of the earth or god and is a sin. Smoking ganja is one of the most important trait to the lifestyle, as it is considered an herb from mother earth, and can take the mind to levels of supernatural being, if used correctively. They heavy influence of the East Indian laborers is overwhelmingly obvious in certain parts of the Caribbean (Jamaica, Guyana, Suriname, south east Caribbean; Trinidad, Barbados, st Vincent). The actual dialect of loan words from Hindi and west African dialect, the numerous curry and spiced dishes, and marijuana explosion (ganja in Jamaica, for the Ganges holy river, where the crop was taken to the Caribbean by Sahdus), and dreadlocks and facial hair. Ganja especially going hand in hand with the dreadlock culture in India, as it is a staple and one of the most popular crops all throughout India. Other aspects of Indian influence in the Caribbean would of course be the dance, music, infused in the music and dance style with the West African styles combined into one. Many fruits have also been transported from India to the Caribbean, such as sapodilla, and sweetsop or cherimoya. However there are other indigenous versions of sweetsop to the Caribbean. "

Over 36,000 Indians were taken to Jamaica as indentured workers between 1845 and 1917, with around two thirds of them remaining on the island. The demand for their labour came after the end of slavery in 1830 and the failure to attract workers from Europe.

The Indian workers tended their own gardens after the work on the plantations was done to supplement their diet. Indian workers, in search of relaxation, also introduced marijuana and the chillum pipe, to Jamaica. Hindu festivals such as Diwali were celebrated although many became Christians over time. Gradually workers left the plantations for Kingston and took jobs that better utilised their existing, and newly learned skills. The Indian community adopted English as their first language and became jewellers, fishermen, barbers and shopkeepers.

Indians have made many contributions to Jamaican culture. Indian jewellery, in the form of intricately wrought gold bangles, are common on Jamaica, with their manufacture and sale going back to the 1860s. Indians established the island's first successful rice mill in the 1890s and dominated the island's vegetable production until the late 1940s.

Forms of Indian dress were adopted by some Jamaicans and can be seen in Jonkonnu processions. Many Christian African-Jamaicans participate alongside Indian-Jamaicans in the Indian inspired cultural celebrations of (Shia Muslims) Hosay and (Hindu) Divali. In the past, every plantation in each parish celebrated Hosay while today it has been rebranded an Indian carnival and is perhaps most well known in Clarendon where it is celebrated each August. Divali, a Hindu festival linked with the reaping of grain, the return of Prince Rama after 14 years in exile, and the victory of good over evil, is celebrated late October to early November on the darkest night of the year. Houses are cleaned and brightly lit and everyone is in high spirits.

Approximately 61,500 Indians live in Jamaica today, maintaining their own cultural organizations and roots but assimilated into the wider community. Traditional Indian foods such as curry goat and roti have become part of the national cuisine and are now seen as 'Jamaican'. Alongside Hinduism & Sufi Islam, the smoking of cannabis (Ganja) was introduced to Jamaica from India. The influence of the Caste system has largely atrophied and arranged marriages are no longer common.

Descendants of the immigrant workers have influenced the fields of farming, medicine, politics and even horse-racing. See Indo-Jamaican — Preceding unsigned comment added by (talk) 04:14, 25 June 2014 (UTC)

"In response to the derogatory history of the term dreadlocks"[edit]

What is this derogatory history? Tombomp (talk/contribs) 22:38, 1 July 2013 (UTC)

Egyptian history[edit]

Hello, The section on Egyptology seems a little misleading. Egyptians shaved their heads, so the 'locked' wigs in my mind do not represent a tradition of them being dreadlocked, rather a tradition of them wearing wigs. What physical evidence we have shows complex braids. Priests did wear a sidelock braid, while children wore a simple sidelock of hair akin to a ponytail. None of these suggest dreadlock in my mind. For further references, please see here: — Preceding unsigned comment added by (talk) 14:47, 8 December 2013 (UTC)