Talk:Invidia

Classical Greece and Rome Low‑importance

	This article is within the scope of WikiProject Classical Greece and Rome, a group of contributors interested in Wikipedia's articles on classics. If you would like to join the WikiProject or learn how to contribute, please see our project page. If you need assistance from a classicist, please see our talk page.Classical Greece and RomeWikipedia:WikiProject Classical Greece and RomeTemplate:WikiProject Classical Greece and RomeClassical Greece and Rome articles
Low	This article has been rated as Low-importance on the project's importance scale.

Mythology Low‑importance

	Mythology portal This article is supported by WikiProject Mythology. This project provides a central approach to Mythology-related subjects on Wikipedia. Please participate by editing the article, and help us assess and improve articles to good and 1.0 standards, or visit the WikiProject page for more details.MythologyWikipedia:WikiProject MythologyTemplate:WikiProject MythologyMythology articles
Low	This article has been rated as Low-importance on the project's importance scale.

example from Aeneid[edit]

This is a highly idiosyncratic example to use in demonstrating invidia. It's extremely complex: Jupiter feels envy? And the Romans had a superstitious dread of invidia; having a god feel it toward you would be, well, super creepy. This is a serious but somewhat rambling and abstract beginning to an interesting article. Cynwolfe (talk) 17:52, 4 February 2010 (UTC)[reply]

In fact, it's so atypical and potentially misleading (without a lot more context) that I'm pulling it out for now and putting it here:

When Jupiter, ruminating on Aeneas' apparent lack of drive towards founding a kingdom at Rome, wonders whether, as father, he feels invidia for his son Ascanius' future inheritance of Roman citadels:

Ascanione pater Romanas invidet arces? — Virgil, Aeneid iv.234.

If it belongs here, it needs to go much deeper in the article. Cynwolfe (talk) 17:55, 4 February 2010 (UTC)[reply]

Oh. I see now from the wielding of the lit-theoretical language particularly in the notes that this was a student paper. Well, it's a start anyway. But if the article is to be distinguished from envy, it needs to preserve its focus on Latin invidia; Shakespeare starts to wander in, and unless he used invidia instead of "envy", we are going off our "behavioral scripts." Cynwolfe (talk) 18:26, 4 February 2010 (UTC)[reply]