Tamburlaine the Great is a play in two parts by Christopher Marlowe. It is loosely based on the life of the Central Asian emperor, Timur "the lame". Written in 1587 or 1588, the play is a milestone in Elizabethan public drama; it marks a turning away from the clumsy language and loose plotting of the earlier Tudor dramatists, and a new interest in fresh and vivid language, memorable action, and intellectual complexity. Along with Thomas Kyd's The Spanish Tragedy, it may be considered the first popular success of London's public stage.
Marlowe, generally considered the greatest of the University Wits, influenced playwrights well into the Jacobean period, and echoes of Tamburlaine's bombast and ambition can be found in English plays all the way to the Puritan closing of the theatres in 1642. While Tamburlaine is considered inferior to the great tragedies of the late-Elizabethan and early-Jacobean period, its significance in creating a stock of themes and, especially, in demonstrating the potential of blank verse in drama, are still acknowledged.
The play (in both parts) was entered into the Stationers' Register on 14 August 1590 (as "two comical discourses"). Both parts were published together in a single black letter octavo that same year by the printer Richard Jones; its text is usually referred to as O1. A second edition was issued by Jones in 1592, and a third reprint appeared in 1597, essentially reprinting the text of the first edition. The plays were next published separately in quarto by the bookseller Edward White, Part 1 in 1605 and Part 2 in 1606, which reprinted the text of the 1597 printing.
Christopher Marlowe is not actually cited as the author in the first printings of the play- there is no author attributed to Tamburlaine. The first clear citings of Marlowe as the author are much later than 1590 (too much later to be conclusive that he is indeed the author). However, the reason scholars can attribute the play to Marlowe is because it is so similar to his other works. Many passages in Tamburlaine foreshadow and echo passages from another one of his works, and there is a clear parallel between the character development in Tamburlaine and that of the majority of Marlowe's other characters. This evidence alone leads scholars to believe 100% that Marlowe wrote Tamburlaine.
Part 1 opens in Persepolis. The Persian emperor, Mycetes, dispatches troops to dispose of Tamburlaine, a Scythian shepherd and at that point a nomadic bandit. In the same scene, Mycetes' brother Cosroe plots to overthrow Mycetes and assume the throne.
The scene shifts to Scythia, where Tamburlaine is shown wooing, capturing, and winning Zenocrate, the daughter of the Egyptian king. Confronted by Mycetes' soldiers, he persuades first the soldiers and then Cosroe to join him in a fight against Mycetes. Although he promises Cosroe the Persian throne, Tamburlaine reneges on this promise and, after defeating Mycetes, takes personal control of the Persian Empire.
Now a powerful figure, Tamburlaine turns his attention to Bajazeth, Emperor of the Turks. He defeats Bajazeth and his tributary kings, capturing the Emperor and his wife Zabina. The victorious Tamburlaine keeps the defeated ruler in a cage and feeds him scraps from his table, releasing Bajazeth only to use him as a footstool. Bajazeth later kills himself onstage by bashing his head against the bars upon hearing of Tamburlaine's next victory, and upon finding his body Zabina does likewise.
After conquering Africa and naming himself emperor of that continent, Tamburlaine sets his eyes on Damascus; this target places the Egyptian Sultan, his father-in-law, directly in his path. Zenocrate pleads with her husband to spare her father. He complies, instead making the Sultan a tributary king. The play ends with the wedding of Zenocrate and Tamburlaine, and the crowning of the former as Empress of Persia.
In Part 2, Tamburlaine grooms his sons to be conquerors in his wake as he continues to conquer his neighbouring kingdoms. His oldest son, Calyphas, preferring to stay by his mother's side and not risk death, incurs Tamburlaine's wrath. Meanwhile, the son of Bajazeth, Callapine, escapes from Tamburlaine's jail and gathers a group of tributary kings to his side, planning to avenge his father. Callapine and Tamburlaine meet in battle, where Tamburlaine is victorious. But finding Calyphas remained in his tent during the battle, Tamburlaine kills him in anger. Tamburlaine then forces the defeated kings to pull his chariot to his next battlefield, declaring,
- Holla ye pampered jades of Asia!
- What, can ye draw but twenty miles a day?
Upon reaching Babylon, which holds out against him, Tamburlaine displays further acts of extravagant savagery. When the Governor of the city attempts to save his life in return for revealing the city treasury, Tamburlaine has him hung from the city walls and orders his men to shoot him to death. He orders the inhabitants—men, women, and children—bound and thrown into a nearby lake. Lastly, Tamburlaine scornfully burns a copy of the Qur'an and claims to be greater than God. In the final act, he is struck ill but manages to defeat one more foe before he dies. He bids his remaining sons to conquer the remainder of the earth as he departs life.
The influence of Tamburlaine on the drama of the 1590s cannot easily be overstated. The play exemplified, and in some cases created, many of the typical features of high Elizabethan drama: grandiloquent and often beautiful imagery, hyperbolic expression, and strong characters consumed by overwhelming passions. The first recorded comments on the play are negative; a letter written in 1587 relates the story of a child being killed by the accidental discharge of a firearm during a performance, and the next year Robert Greene, in the course of an attack on Marlowe, sneers at "atheistic Tamburlaine" in the epistle to Perimedes the Blacksmith. That most playgoers (and playwrights) responded with enthusiasm is amply demonstrated by the proliferation of Asian tyrants and "aspiring minds" in the drama of the 1590s. Marlowe's influence on many characters in Shakespeare's history plays has been noted by, among others, Algernon Swinburne. Stephen Greenblatt considers it likely thatTamburlaine was among the first London plays that Shakespeare saw, an experience that directly inspired his early work like the three Henry VI plays.
By the early years of the 17th century, this hyberbolic language had gone out of style. Shakespeare himself puts a speech from Tamburlaine in the mouth of his play-addled soldier Pistol (2 Henry IV II.4.155). In Timber, Ben Jonson condemned "the Tamerlanes and Tamer-chams of the late age, which had nothing in them but the scenical strutting and furious vociferation to warrant them to the ignorant gapers."
Subsequent ages of critics have not reversed the position advanced by Jonson that the language and events in plays such as Tamburlaine are unnatural and ultimately unconvincing. Still, the play was regarded as the text above all others "wherein the whole restless temper of the age finds expression" (Long). Robert Fletcher notes that Marlowe "gained a high degree of flexibility and beauty by avoiding a regularly end-stopped arrangement, by taking pains to secure variety of pause and accent, and by giving his language poetic condensation and suggestiveness" (Fletcher). In his poem on Shakespeare, Jonson mentions "Marlowe's mighty line," a phrase critics have accepted as just, as they have also Jonson's claim that Shakespeare surpassed it. But while Shakespeare is commonly seen to have captured a far greater range of emotions than his contemporary, Marlowe retains a significant place as the first genius of blank verse in English drama.
The play is often linked to Renaissance humanism which idealises the potential of human beings. Tamburlaine's aspiration to immense power raises profound religious questions as he arrogates for himself a role as the "scourge of God" (an epithet originally applied to Attila the Hun). Some readers have linked this stance with the fact that Marlowe was accused of atheism. Others have been more concerned with a supposed anti-Muslim thread of the play, highlighted in a scene in which the main character burns the Qur'an.
Jeff Dailey notes in his article "Christian Underscoring in Tamburlaine the Great, Part II" that Marlowe's work is a direct successor to the traditional medieval morality plays,and that, whether or not he is an atheist, he has inherited religious elements of content and allegorical methods of presentation.
The first part of Tamburlaine was performed by the Admiral's Men late in 1587, around a year after Marlowe's departure from Cambridge University. Edward Alleyn performed the role of Tamburlaine, and it apparently became one of his signature roles. The play's popularity, significant enough to prompt Marlowe to produce the sequel, led to numerous stagings over the next decade.
The stratification of London audiences in the early Jacobean period changed the fortunes of the play somewhat. For the sophisticated audiences of private theatres such as Blackfriars and (by the early 1610s) the Globe Theatre, Tamburlaine's "high astounding terms" were a relic of a simpler dramatic age. Satiric playwrights occasionally mimicked Marlowe's style, as John Marston does in the induction to Antonio and Mellida.
While it is likely that Tamburlaine was still revived in the large playhouses, such as the Red Bull Theatre, that catered to traditional audiences, there is no surviving record of a Renaissance performance after 1595. Tamburlaine suffered more from the change in fashion than did Marlowe's other plays like Doctor Faustus or The Jew of Malta of which there are allusions to performances. Edward Phillips, in his Theatrum Poetarum (1675), is so unfamiliar with the play that he attributes its writing to Thomas Newton. A further sign of the obscurity this one-time audience favourite had fallen into is offered by playwright Charles Saunders. Having written his own play in 1681 on Tamburlaine, he was accused by critics of having plagiarised Marlowe's work, to which he replied,
- I never heard of any Play on the same Subject, untill my own was Acted, neither have I since seen it, though it hath been told me, there is a Cock Pit Play going under the name of the Scythian Shepherd, or Tamberlain the Great, being a thing, not a Bookseller in London, or scarce the Players themselves, who Acted it formerly cou'd call to remembrance.
In 1919, the Yale Dramatic Association staged a Tamburlaine which edited and combined both parts of Marlowe's play. A revival of both parts in a condensed form was presented at The Old Vic in September 1951, with Donald Wolfit in the title role. For the Stratford Shakespeare Festival (now the Stratford Festival of Canada) in 1956, Tyrone Guthrie directed another dual version, starring Donald Wolfit, William Shatner, Robert Christie and Louis Negin; it travelled to Broadway, where it failed to impress—Eric Bentley, among others, panned it— although Anthony Quayle, who replaced Wolfit in the title role, received a Tony Award nomination for his performance, as did Guthrie for his direction.
The Royal National Theatre production in 1976 featured Albert Finney in the title role; this production opened the new Olivier Theatre on the South Bank. Peter Hall directed. This production is generally considered the most successful of the rare modern productions.
Jeff Dailey directed both parts of the play, uncut, at the American Theatre of Actors in New York City. He presented Part I in 1997 and Part II in 2003, both in the outdoor theatre located in the courtyard of 314 West 54th Street.
A radio adaptation – of Part I – directed by Peter Kavanagh was broadcast on BBC Radio 3 on Sunday 16 September 2012 and starred Con O'Neill as Tamburtlaine, with Kenneth Cranham as Cosroe, Edward de Souza as the Sultan and Oliver Ford Davies as Mycetes.
While the play has been revived periodically over the past century, the obstacles it presents—a large cast and an actor capable of performing in such a challenging role chief among them—have prevented more widespread performance. In general, the modern playgoer may still echo F. P. Wilson's question, asked at mid-century, "How many of us can boast that we are more than readers of Tamburlaine?"
In November 2005, a production of Tamburlaine at the Barbican Arts Centre in London was accused of deferring to Muslim sensibilities by amending a section of the play in which the title character burns the Quran and excoriates the prophet Muhammad. The sequence was changed so that Tamburlaine instead defiles books representing all religious texts. The director denied censoring the play, stating that the change was a "purely artistic" decision "to focus the play away from anti-Turkish pantomime to an existential epic".
- Chambers, Vol. 3, p. 421.
- Marlowe, Christopher (1971). J.W. Harper, ed. Tamburlaine. London: Ernst Benn Limited.
- Greenblatt, Stephen Will in the World: How Shakespeare Became Shakespeare W. W. Norton & Company, 2004, pp. 189–249
- Della Hilton, Who Was Kit Marloew?, "Tamburlaine in London", Taplinger Publishing Company, p. 42
- Dailey, J Christian Underscoring in Tamburlaine the Great, Part II Journal of Religion and Theatre, Vol. 4, No. 2, Fall 2005. (At Association for Theatre in Higher Education. Accessed 23 August 2012.)
- Quoted in Frederick S. Boas, Christopher Marlowe: A biographical and critical study (Oxford: Clarendon Press, 1953), p. 70
- Quoted in Boas, Christopher Marlowe, p. 300
- Boas, Christopher Marlowe, p. xiii
- Louis Negin at the Canadian Theatre Encyclopedia.
- Wilson, F. P. Marlowe and the Early Shakespeare (Clark Lecture) Clarendon Press, Oxford 1953
- Farr, David "Tamburlaine wasn't censored". The Guardian, 25 November 2005. (The production's director is responding to criticism in the previous day's Times that the play "had been censored to avoid upsetting Muslims.")
- Bevington, David. From Mankind to Marlowe: Growth of Structure in Elizabethan Drama. Cambridge, Mass.: Harvard University Press, 1965.
- Chambers, E. K. The Elizabethan Stage. 4 Volumes, Oxford, Clarendon Press, 1923.
- Geckle, George L. Tamburlaine and Edward II: Text and Performance. New Jersey: Humanities Press International, 1988.
- Kuriyama, Constance Brown. Christopher Marlowe: A Renaissance Life. Ithaca, New York: Cornell University Press, 2002.
- Waith, Eugene. The Herculean Hero in Marlowe, Chapman, Shakespeare, and Dryden. New York: Columbia University Press, 1967.
- Wilson, F.P. Marlowe and the Early Shakespeare. Oxford: Clarendon Press, 1953.
- Project Gutenberg etext of part I
- Project Gutenberg etext of part II
- *Tamburlaine (play) at the Internet Broadway Database
- Masoncode.com – Esoteric symbolism in Tamburlaine
- Times Online article about the censorship of the play
- "Tamburlaine the Great" retrieved August 3, 2006.
- Long, William. English Literature: Its History and Significance.
- Fletcher, Robert. A History of English Literature. 1918.