Lucius Tarquinius Superbus
|Lucius Tarquinius Superbus|
|King of Rome|
fictitious portrait (1553)
|Father||Lucius Tarquinius Priscus|
Lucius Tarquinius Superbus (535–495 BC) was the legendary seventh and final king of Rome, reigning from 535 BC until the popular uprising in 509 BC that led to the establishment of the Roman Republic. He is commonly known as Tarquin the Proud, from his cognomen Superbus, a Latin word meaning "proud, arrogant, lofty". The Tarquins were of Etruscan origin. According to Roman tradition, Tarquinius Superbus gained the kingship by ordering the assassination of his much-admired predecessor, Servius Tullius.
Tarquin's father, Lucius Tarquinius Priscus, was the fifth King of Rome, reigning 616–579 BC. His grandfather was said to be Demaratus of Corinth, an immigrant from the Greek city of Corinth. Priscus himself originated in the Etruscan city of Tarquinia. Disgruntled with his opportunities there, Priscus migrated to Rome with his wife Tanaquil, at her suggestion. On their arrival, Tanaquil interpreted an omen as predicting Priscus' future as King of Rome. Superbus was not the immediate successor of his father Priscus, since Servius Tullius took the throne on Priscus' death.
Ancient accounts of the Regal period mingle history and legend. The reign of Tarquin is typically described as a tyranny that justified the abolition of the monarchy. His kingship ended in 509 BC, after his son Sextus Tarquinius raped Lucretia, a married noblewoman known as an exemplar of virtue. This outrage inspired an uprising led by the aristocrat Lucius Junius Brutus, which resulted in the expulsion of Tarquin and his family from Rome.
Early life and family
Tarquin was the son or grandson of Lucius Tarquinius Priscus, the fifth king of Rome, and Tanaquil. Tanaquil had engineered her husband's succession to the Roman kingdom on the death of Ancus Marcius, and when the sons of Marcius arranged Tarquin's assassination in 579 BC, Tanaquil placed Servius Tullius on the throne, in preference to her own sons. According to an Etruscan tradition, the hero Macstarna, usually equated with Servius Tullius, defeated and killed a Roman named Gnaeus Tarquinius, and rescued the brothers Caelius and Aulus Vibenna. This may recollect an otherwise forgotten attempt by the sons of Tarquin the elder to reclaim the throne. To forestall further dynastic strife, Tullius married his daughters, known to history as Tullia Major and Tullia Minor, to Lucius and Arruns Tarquinius. A sister, Tarquinia, married Marcus Junius Brutus, and was the mother of Lucius Junius Brutus.
The elder Tullia was of mild disposition, yet married the ambitious Lucius Tarquinius. Her younger sister was of fiercer temperament, but her husband Arruns was not, and she came to despise him, and conspired with his brother to bring about the deaths of the elder sister and younger brother. After the murder of their siblings, Lucius and Tullia were married. Together, they had three sons: Titus, Arruns, and Sextus.
Overthrow of Servius Tullius
Tullia continued to encourage Tarquin to increase his own position. In time, she convinced him to attempt to usurp the throne. Tarquin began to solicit the support of the patrician senators, especially those families who had been given senatorial rank by his father. He bestowed presents upon them, and to them he criticised the king Servius Tullius.
In time, Tarquin felt ready to seize the throne. He went to the Senate-house with a group of armed men, sat himself on the throne, and summoned the senators to attend upon King Tarquin. He then spoke to the senators, criticising Servius: for being a slave born of a slave; for failing to be elected by the Senate and the people during an interregnum, as had been the tradition for the election of kings of Rome; for being gifted the throne by a woman; for favouring the lower classes of Rome over the wealthy and for taking the land of the upper classes for distribution to the poor; and for instituting the census so that the wealth of the upper classes might be exposed in order to excite popular envy.
Immediately afterward, Servius Tullius was murdered in the streets of Rome by a group of men sent by Tarquin, possibly on the advice of Tullia. Tullia then drove in her chariot to the senate house, where she hailed her husband as king. He ordered her to return home, away from the tumult. She drove along the Cyprian street, where the king had been murdered, and turned towards the Orbian Hill, in the direction of the Esquiline Hill. There she encountered her father's body and, on a street later to become known as wicked street because of her actions, she drove her chariot over her father's body. Livy also says that she took a part of her father's body, and his blood, and returned with it to her own and her husband's household gods, and that by the end of her journey she was, herself, covered in the blood.
Tarquinius commenced his reign by refusing burial to his predecessor Servius, thereby earning for himself the name "Superbus" ('proud'), and then putting to death a number of leading senators, whom he suspected of remaining loyal to Servius. By not replacing the slain senators, and not consulting the Senate on all matters of government, he diminished both the size and authority of the Senate. In another break with tradition, he judged capital criminal cases without advice of counsellors, thereby creating fear amongst those who might think to oppose him.
Early in his reign, Tarquinius called a meeting of the Latin leaders to discuss the bonds between Rome and the Latin towns. The meeting was held at a grove sacred to the goddess Ferentina. At the meeting, Turnus Herdonius inveighed against the arrogance of Tarquinius, and warned his countrymen against putting trust in him. Tarquinius then secretly bribed Turnus' servant to store a large number of swords in Turnus' lodging. Tarquin called together the Latin leaders, and accused Turnus of plotting a coup. The Latin leaders accompanied Tarquinius to Turnus' lodging and, the swords then being discovered, Turnus' guilt was then speedily inferred, and he was condemned and was thrown into a pool of water in the grove, and a wooden frame (cratis) placed over his head, into which stones were thrown, thereby drowning him. The meeting of the Latin chiefs then continued, and Tarquinius persuaded them to renew their treaty with Rome and become her allies rather than her enemies, and it was agreed that the troops of the Latins would attend at the grove on an appointed day to form a united military force with the troops of Rome. This was done, and Tarquinius formed combined units of Roman and Latin troops.
Tarquinius next began a war against the Volsci. He took the wealthy town of Suessa Pometia, with the spoils of which he commenced the erection of the Temple of Jupiter Optimus Maximus, which his father had vowed. He also celebrated a triumph for his victory. He was next engaged in a war with Gabii, one of the Latin cities, which had rejected the Latin treaty with Rome. Unable to take the city by force of arms, Tarquinius had recourse to a clever stratagem. His son, Sextus, pretending to be ill-treated by his father, and covered with the bloody marks of stripes, fled to Gabii. The infatuated inhabitants entrusted him with the command of their troops, and when he had obtained the unlimited confidence of the citizens, he sent a messenger to his father to inquire how he should deliver the city into his hands. The king, who was walking in his garden when the messenger arrived, made no reply, but kept striking off the heads of the tallest poppies with his stick. Sextus took the hint. He put to death or banished, on false charges, all the leading men of the place, and then had no difficulty in compelling it to submit to his father.
Tarquinius married his daughter to Octavius Mamilius, one of the leading men of Tusculum, and argued by some to be the most eminent of the Latin chiefs. This alliance secured Tarquinius powerful assistance in the field.
Tarquinius completed the Temple of Jupiter Optimus Maximus on the Capitoline Hill, which had been vowed and possibly begun by his father. This involved the leveling of the top of the Tarpeian Rock that overlooked the Forum and the removal of a number of its ancient Sabine shrines. He also ordered underground works carried out on the cloaca maxima, and the erection of benches at the circus maximus.
According to one story, when Tarquinius was approached by the Cumaean Sibyl, she offered him nine books of prophecy at an exorbitant price. Tarquinius refused abruptly, and the Sibyl proceeded to burn three of the nine. She then offered him the remaining books, but at the same price. He hesitated, but refused again. The Sibyl then burned three more books and again offered him the three remaining Sibylline Books at the original price. At last, Tarquinius accepted. As the Sibylline Books were housed in the fortress temple of Jupiter, their legend has been associated with him.
Overthrow and exile
Tarquinius next went to war with the Rutuli. According to Livy, the Rutuli were, at that time, a very wealthy nation and Tarquinius was keen to obtain the spoils which would come with victory over the Rutuli in order, in part, to assuage the anger of his subjects.
Meanwhile, the king's son, Sextus Tarquinius, snuck away from the camp to Collatia, and raped Lucretia, a beautiful noblewoman, who consequently committed suicide. Lucretia's kinsman Lucius Junius Brutus (himself a member of the Tarquin dynasty) and Lucretia's widowed husband, Lucius Tarquinius Collatinus (grand-nephew of Tarquinus Priscus and thus also a member of the dynasty) led the revolt, along with Publius Valerius Poplicola, and Lucretia's aging father, Spurius Lucretius Tricipitinus. That uprising resulted in the exile or Regifugium, after a reign of 25 years, of Tarquinius and his family, and the establishment of the Roman Republic, with Brutus and Collatinus as the first consuls. The outcome of the siege of Ardea is unclear, as is indeed the war against the Rutuli.
After his exile, Tarquinius made a number of attempts to regain the throne. At first, he sent ambassadors to the Senate to request the return of his family's personal effects which had been seized in the coup. In secret, while the Senate debated his request, the ambassadors met with and subverted a number of the leading men of Rome to the royal cause, in the Tarquinian conspiracy. The conspirators included two of Brutus' brothers-in-law, and his two sons Titus and Tiberius. The conspiracy was discovered, and the conspirators executed.
Although the Senate had initially agreed to Tarquin's request for a return of his family's effects, the decision was reconsidered and revoked after the discovery of the conspiracy, and the royal property was given over to be plundered by the Roman populace.
Tarquinius next attempted to regain Rome by force of arms. He first gained the support of the cities of Veii and Tarquinii, recalling to the former their regular losses of war and land to the Roman state, and to the latter his family ties. The armies of the two cities were led by Tarquinius against Rome in the Battle of Silva Arsia. The king commanded the Etruscan infantry. Although the result initially appeared uncertain, the Romans were victorious. Both Brutus (the consul) and Arruns (the king's son) were killed in battle.
Another attempt by Tarquinius relied on military support from Lars Porsenna, king of Clusium. The war led to the siege of Rome, and finally a peace treaty. However, Tarquinius failed to achieve his aim of regaining the throne.
Tarquinius and his family left Clusium, and instead sought refuge in Tusculum with his son-in-law Octavius Mamilius. In about 496 BC, Tarquin and his son Titus fought with Mamilius and the Latin League against Rome, but lost, at the Battle of Lake Regillus at which Mamilius perished.
Subsequently, Tarquinius fled to take refuge with the tyrant of Cumae, Aristodemus and Tarquin died there in 495 BC. Livy records that Aristodemus became the heir of Tarquinius, and in 492 when Roman envoys travelled to Cumae to purchase grain, Aristodemus seized the envoys' vessels on account of the property of Tarquinius which had been seized at the time of Tarquinius' exile.
According to Livy, Tarquin cut off the heads of the tallest poppies in his garden as an allegory to instruct his son Sextus to pacify a recently conquered enemy city by executing its leading citizens. This is one of many stories which leads to the modern expression of "tall poppy syndrome" to describe the phenomenon of tearing down individuals who rise too far above the majority. A quotation concerning Tarquinius and the poppy allegory appears in Kierkegaard's Fear and Trembling.
Patrick Henry refers to Tarquinius in his famous speech ending, "Tarquin and Caesar each had his Brutus, Charles the First his Cromwell and George the Third ... may profit by their example." To yells of "treason", Henry added, "If this be treason then make the most of it!"
William Shakespeare mentions Tarquinius in his plays Titus Andronicus and Julius Caesar.
- Dictionary definition of Superbus
- Livy, Ab urbe condita, 1.33
- Livy, Ab urbe condita, 1.58–1.59
- Titus Livius, Ab Urbe Condita i. 41.
- Titus Livius, Ab Urbe Condita i. 42.
- Titus Livius, Ab Urbe Condita i. 56.
- Titus Livius, Ab Urbe Condita i. 46.
- Livy, Ab urbe condita, 1.47
- Livy, The Rise of Rome: Books One to Five, p.58, Oxford University Press, 1999
- Livy Ab urbe condita 1.49
- Livy, Ab urbe condita, 1.50-52
- Fasti Triumphales
- Livy Ab urbe condita 1.53-55
- Livy Ab urbe condita 1.55
- Livy Ab urbe condita 1.55-56
- Livy Ab urbe condita 1.56
- Ring, Trudy; Salkin, Robert M.; La Boda, Sharon (1996). International Dictionary of Historic Places. Taylor & Francis. pp. 176–8. ISBN 978-1-884964-02-2.
- Ihne, Wilhelm (1871). The History of Rome. Longmans, Green and Co. pp. 71–91.
- Livy, Ab urbe condita, 1.57
- Gale, Robert L. (1995). A Herman Melville encyclopedia. Greenwood Publishing Group. p. 504. ISBN 978-0-313-29011-4.
- Livy, Ab urbe condita, 1.60
- Livy, Ab urbe condita, 2.3-5
- Livy, Ab urbe condita, 2.5
- Livy, Ab urbe condita, 2.6-7
- Cornell, Tim (1995). The Beginnings of Rome. Routledge. pp. 215–17. ISBN 978-0-415-01596-7. Retrieved 2009-04-22.
- Livy, Ab urbe condita, 2.9-15
- Livy, Ab urbe condita, 2.15
- Livy, Ab urbe condita, 2:34
- Livy 1.54.
- John Lippitt, Routledge Philosophy Guidebook to Kierkegaard and 'Fear and Trembling', (Routledge, 2003), pp. 137–138.
- James D. Hart and Phillip W. Leininger, entry on "Henry, Patrick," The Oxford Companion to American Literature (Oxford University Press, 1941, 6th ed. 1995), p. 286.
- This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). Encyclopædia Britannica (11th ed.). Cambridge University Press
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