Tash (Narnia)

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For other uses, see Tash (disambiguation).
Tash
Narnia character
Tash the inexorable, the irresistible.png
Tash the inexorable, the irresistible
Race Deity
Nation Calormen
Gender Male
Major character in

Tash (Turkish for "Stone" or "Rock") is a fictional character found in C. S. Lewis' Chronicles of Narnia series. He is an antagonist in the novels The Horse and His Boy and The Last Battle.

He is the patron god of the ruling class of Calormen. The Calormene capital is named Tashbaan and the Tisrocs and Tarkaans and Tarkheenas claim descent from Tash. The worship of Tash is the only formal religion depicted in the world of Narnia: there are temples to Tash, Calormenes regularly use ritual phrases such as 'Tash the inexorable, the irresistible' and 'Tash preserve us', and he is the only being referred to by characters as a god. At the end of the series, he is revealed as the antithesis of Aslan, and appears as a terrible demon with a skeletal, humanoid body, a vulture-like head and four taloned arms.

The Horse and His Boy[edit]

In The Horse and His Boy, which explores Calormene society in some depth, the name of Tash is frequently used in oaths and exclamations. (Two other Calormene gods are mentioned, Azaroth and Zardeenah, Lady of the Night and Maidens, but only briefly.) However, Tash is not described at all, and his worship plays little part in the proceedings. Near the end, the principal antagonist Prince Rabadash, frustrated and maddened by defeat, tries to call on Tash to inflict vengeance on the Narnians and Aslan—such as 'lightning in the shape of scorpions'. But this results in nothing but mockery and pity from his captors, because Aslan, after repeatedly warning Rabadash to repent of his anger, turns Rabadash into a donkey. Aslan tells Rabadash that his transformation will be lifted when he visits the temple of Tash in Tashbaan during the middle of a festival (meaning he'll be seen changing back by thousands of people), and that afterwards he must never stray more than ten miles from the temple or he will be transformed again, this time with no ability to return to his human self.

The Last Battle[edit]

The worship of Tash persists in The Last Battle, the final book of the series, in which he is depicted as a malevolent and real being. He is seen to be roughly humanoid, but much larger than a man, with four arms and the head of a vulture. His presence brings cold and the sickening stench of death. Illustrations by Pauline Baynes enhance his macabre appearance. It is said that the Calormenes practice human sacrifice to him. Narnians distastefully describe him as a god or a demon.

However, it is revealed that many of the Calormene invaders do not really believe in Tash. Together with Shift the scheming ape, Ginger the duplicitous cat and other treacherous Narnians, they concoct a story that Aslan and Tash are the same person, also known as Tashlan. Many (but not all) Narnians see that this is ridiculous, given Aslan's and Tash's antithetical natures, but are powerless to contradict the Calormene soldiers. Sending dissenters 'to meet Tashlan' in Puzzle's stable is meant to be a way to secretly murder troublemakers. But one Calormene soldier, Emeth, is so devout that he insists on going in to meet Tash, and vanishes into Aslan's Country (after killing the man with a sword in the stable meant to murder aforesaid troublemakers). Ginger finds Tash inside the stable, and is terrified into losing the power of speech. When Shift is thrown in, Tash appears and devours him. Finally, the Narnian King Tirian and Calormene warlord Rishda Tarkaan confront Tash. Tash seizes Rishda for having summoned him to Narnia, and is then banished by the command of High King Peter and the name of Aslan.

Emeth, who expects Tash to smite unbelievers with heavenly fire, goes searching for Tash in Aslan's Country, but instead meets Aslan. It is revealed that Aslan and Tash are opposites, with each existing as the antithesis to the other. Aslan tells Emeth that 'all the service thou hast done to Tash, I accept as service done to me' and further explains that 'no service which is vile can be done to me, and none which is not vile can be done to him'. He explains that Emeth's pious devotion, because it was rooted in a love of justice and truth, was really to Aslan rather than to Tash, although Emeth had not been aware of this; Emeth finds great happiness in this revelation.

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