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A taua is a war party in the tradition of the Maori, the indigenous people of New Zealand. Contemporary knowledge of taua is gleaned from missionary observations and writings during the Musket Wars of the early 19th century and the later New Zealand wars. The reason to engage gather a taua may be for reasons of seeking revenge (utu) or seeking compensation for an offence against an individual, community or society (muru).
A taua was typically composed of males, although there were occasions when women fought as well. The party was led by a chief (rangatira), and would be made up of around 70 warriors. This number was the general capacity of a “waka taua” (a war canoe), however sometimes waka would be designed to carry up to 140 warriors, and such canoes were called "Te Hokwhitu a Tu". During the height of the musket wars the number of warriors rose to about 2,000 and the group travelled mainly on foot around the North Island coast.
The most comprehensive written account of a war expedition was written by missionary Henry Williams. This heke was a consequence of the so-called Girls’ War, which was a fight that occurred on the beach at Kororareka, Bay of Islands in March 1830 between northern and southern hapū within the Ngāpuhi iwi. Hengi, a chief of Whangaroa, was shot and killed while he attempted to stop the fighting. The duty of seeking revenge had passed to Mango and Kakaha, the sons of Hengi; they took the view that the death of their father should be acknowledged through a muru (war expedition to honour the death of an important chief), again tribes to the south. It was within Māori traditions to conduct a muru against tribes who had no involvement in the events that caused the death of the chief.
Taua would typically restrict their activity to the fighting season, between late November and early April, when food and fishing was plentiful. During the height of the musket wars Taua were away from their turangawaiwai for up to a year. By 1830 they were no longer dependent on traditional crops such as kumara which only grew well in the north-most [clarification needed - north-most part of North Island ? -], the Iwi now grew large quantities of more easily grown potatoes.
The taua would usually attack at dawn in the form of an ambush or a surprise raid. Their intimate knowledge of New Zealand’s natural environment enabled them to appear and disappear swiftly and noiselessly and successfully complete their mission. As Maori at the time were strongly committed to the idea of "utu" (revenge), the aim would be to kill all members of the enemy war party and leave no survivors. There were, however, occasions when warring taua would come to a truce. This would be typically settled through the arrangement of an inter-tribal marriage.
The haka was a central feature to the life and culture of each taua. Other customs and rites included abstinence of certain foods and practices, dedication to Tumatauenga, the god of war, and rites that would place a "tapu" around the warrior, and lift the tapu when the warrior returned home. It was customary to eat the vanquished or to take slaves which could be eaten later or used as slave labour. Heads of defeated chiefs were kept as trophies and displayed on palisades of the home pa.
- "Traditional Maori Concepts, Utu" Ministry of Justice website
- "Traditional Maori Concepts, Muru" Ministry of Justice website
- Carleton, Hugh (1874). "Vol. I". The Life of Henry Williams. Early New Zealand Books (ENZB), University of Auckland Library. pp. 106–126.
- Carleton, Hugh (1874). "Vol. I". The Life of Henry Williams. Early New Zealand Books (ENZB), University of Auckland Library. pp. 78–87.
- Taua (War Party)