Taygete

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In Greek mythology, Taygete (/tˈɪət/; Greek Ταϋγέτη [taːyɡétɛː], Modern. [taiˈʝeti]) was a nymph, one of the Pleiades according to the Bibliotheca (3.10.1) and a companion of Artemis, in her archaic role as potnia theron, "Mistress of the animals". Mount Taygetos in Laconia, dedicated to the goddess, was her haunt.

As he mastered each of the local nymphs one by one, Olympic Zeus pursued Taygete, who invoked her protectress Artemis. The goddess turned Taygete into a doe,[1] any distinction between the Titaness in her human form and in her doe form is blurred: the nymph who hunted the doe in the company of Artemis is the doe herself. As Pindar conceived the myth-element in his third Olympian Ode, "the doe with the golden horns, which once Taygete had inscribed as a sacred dedication to Artemis Orthosia", ("right-minded" Artemis)[2] was the very Ceryneian Hind that Heracles later pursued. For the poet, the transformation was incomplete, and the doe-form had become an offering. Pindar, who was a very knowledgeable mythographer, hints that the mythic doe, even when slain and offered to Artemis, also continues to exist, to be hunted once again (though not killed) by Heracles at a later time.[3] Karl Kerenyi points out (The Heroes of the Greeks) "It is not easy to differentiate between the divine beast, the heroine and the goddess".

According to Pausanias (iii. 1, 2, etc.) Taygete conceived Lacedaemon, the mythical founder of Sparta, through Zeus, and Eurotas. Pausanias noted, at Amyclae, that the rape of Taygete was represented on the throne.[4]

Notes[edit]

  1. ^ Biogeographically speaking, in Greece the nearest species of deer in which females carry horns was and is the reindeer (Ruck and Staples p 173), a fact which has occasioned various speculations: see also Deer (mythology)
  2. ^ Emmet Robbins, "Heracles, the Hyperboreans, and the Hind: Pindar, "OL." 3", Phoenix 36.4 (Winter 1982:295-305) 302f notes that the association of Artemis with Orthia = Orthosia was under way in the sixth century BCE.
  3. ^ Robbins 1982:295-305.
  4. ^ Pausanias, Periegesis, iii.18.10.

References[edit]