Village View from The Crusader Castle in 1969
|District||Bint Jbeil District|
|Highest elevation||800 m (2,600 ft)|
|Lowest elevation||700 m (2,300 ft)|
|Time zone||EET (UTC+2)|
|• Summer (DST)||EEST (UTC+3)|
|Speaker of the Lebanese Parliament|
Tebnine (Arabic: تبنين, usual English spelling Tibnin) is a Mediterranean village spread across several hills (ranging in altitude from 700m to 800m (2,275' to 2,600') above sea level) located about 25 km (16 mi) east of Tyre (Lebanon), in the heart of what is known as "Jabal Amel" or the mountain of "Amel". "Jabal Amel" designates the plateau situated between the western mountain range of Lebanon and the Galilee. (See map)
- 1 Social and Economic Culture
- 2 Climate
- 3 Tibnine Heritage Festival
- 4 History: First Crusade and before
- 5 Crusader Castle (Toron)
- 6 Notes
- 7 See also
- 8 References
Social and Economic Culture
The town's population are mostly Jaafari Shiite Muslims and Christians Catholic. No exact population count has been taken since the census of 1932, however estimates show that the population could be around 5,000.
Tebnine has several economic resources such as a governmental hospital, a police station, post office, financial institutions as well as cafes and commercial shops. It is known as one of the most diverse village in south Lebanon.
Many of Tebnine's natives live abroad primarily in the United States and Canada although many are scattered throughout the entire world. Most Tebnine natives return during the summer where the village becomes a lively place as people come from both Beirut and foreign countries for their summer vacation.
The nightlife is marked with a family-like gathering of the townspeople who often dress fashionably and "hang out" at the various cafes.
Tebnine is also well known for the "Kazdoura" (promenade) a long stretch of road that extends from the beginning to the end of the village and where the townspeople often take their evening strolls. It also hosts a weekly flea market called the "Souk El Jomaa". Most of the larger villages have these flea markets and each have their own specific day. Since "Jomaa" means Friday, Tebnine hosts the flea market on that day.
Many of the townspeople speak some English due to the presence of the UNIFIL.
In the summer of 2005 a year before the Israelis and Lebanon war Tebnine had a record number of foreigners and returning nationals visit the village.
The climate in the village varies by season. In the summer it never rains.
Tibnine Heritage Festival
In 2012, funding from the E.U. allowed Tibnine to celebrate its Heritage Festival in the old Castle, where lighting had been refurbished by the French troops of UNIFIL.
History: First Crusade and before
Frankish chronicler Guillaume De Tyr (William of Tyre) refers to the town as Tibénis (..Un point anciennement nommé Tibénis..), which might be an indication that the town existed long before the Crusaders set foot in Syria. Many of the existing families of Tibnine have a background makeup of Phoenician, European and Arab due to ranging influences in the region over centuries. Adolphe Chauvet noticed with surprise that a lot of the town folk in 1891 looked as blond as Germans, but gave no explanation for that: (Je suis surpris de voir passablement de blonds et de blondes, comme chez les Allemands. Le docteur Lortet a fait aussi,je crois,la mème remarque.) However the chronicler Foucher de Chartres (Fulcher of Chartres) gave a poignant explanation: (Nam qui fuimus occidentales, nunc facti sumus orientales.= We who were Occidentals, became Orientals). Chauvet also mentions that the village history dates back to the Canaanites but unfortunately does not cite a reference for this assertion.
Shortly after Hugh of Saint Omer built the castle of Toron in 1105, Izz al-Mulk, Sunni governor of Tyre, raided the village and massacred its Shi’i and Christian inhabitants. This might explain why the Franks encountered no resistance from the villagers when they returned. The locals enjoyed a rather stable and semiautonomous life under Frankish rule as noted by Ibn Jubair in 1184: "The Muslim population between Tibnine and the coast enjoyed considerable rights of self-administration and enjoyment of their own customs". British historian Jonathan Riley-Smith mentions that the customs house below the castle levied no duty on merchants travelling with Ibn Jubair because they were travelling towards the port of Acre, and hence concluded that King Baldwin III's officials were stationed there, even though the fortress was not in his royal domain., this meant that Tibnin was an important stop on the roads between Tyre, Damascus and Jerusalem. The fertile land of Tibnin made it one of the granaries of the Crusader kingdom, and under Humphrey III of Toron, the lordship had its own coinage.
Tibnin changes hands (1187)
After the Battle of Hattin in 1187, Saladin saw no threat of a Christian army in the foreseeable future and sent his nephew and most celebrated general, Al-Muzaffar Umar, north to besiege the castle of Toron for three days. Toron's garrison was cut off,weak, and unprepared with no leader as its lord Humphrey of Toron was captured at Hattin. Soon the Frankish nobles conceded the surrender of the castle, and Saladin allowed them five days to make a safe passage to Tyre with their fortunes and families. Muslim prisoners were freed and many of the crusaders were taken hostage.
Subsequently, Saladin asked his nephew to rebuild the castle and El-Seid tribesmen who were direct descendants of the Prophet Mohammad and who were trusted confidantes to Saladin, allowed other tribesmen of the Sufism Fawaz [?? maybe: the tribe of Fawaz, adepts of Sufi Islam ??] (a small group of devoted, dedicated people) to live in the Land of Tibnin.
The Germans defeated in Tibnin (1197-98)
On the 28th of November 1197, while most of Syria expected the amalgamate of crusaders from the Duchy of Brabant, German forces, and knights of the king Amalric II of Jerusalem to head towards Jerusalem or Damascus, the crusaders laid siege to the castle of Tibnine to give Christian Tyr a breathing space. The siege was carried out with great energy and as the Christian forces managed to dig a small hole in the great walls of the castle, the Muslim garrison feared a fate like that of Maarat al-Numaan which was still fresh in the memory of Syrians, and offered to surrender. Representatives of the families of Tibnine came down the hilly side of the castle to the Frankish camp and asked for safety (Al-Aman) in exchange for the liberation of 500 Christian slaves.Ibn-Athir, the famous Arab historian, winks that a lot of the rumors circulating in Tibnine about what the crusaders would do if the castle was taken by assault, came from none other than other Frankish lords who were not very happy to see a successful campaign lead by king Amalric II of Jerusalem, added to the fact that most of the them had forged alliances with the sultan Al-Kamil of Egypt and were in no hurry to see it obliterated over some revolting massacres committed in Tibnine. The Germans would hear of no surrender. Tibnine promised pillage and fortune as well as glory to the knights who will return it to hand of the Christians. Chronicler Ernoul describes how the crusaders refused the Muslim offer and admits that it was a mistake not to accept the honorable offer of surrender:. Their arrogance made them parade the messengers in front of the secret dig that the crusaders were working under the wall of the castle. Tibnine's garrison was more resolved to resist than ever. It was indeed the site of that dig that witnessed the fiercest fight that day. The warriors of Tibnine fought so ferociously that the dig was rendered useless, and the crusaders forced to retreat from their attack. The siege continued, and the besieged thought that another offer to capitulate, made from a stronger position, would yield a more positive outcome. Once more, representatives of Tibnine families carried the offer of surrender as long as their lives are spared, and once more the response was less than polite from the German chancellor. When the messengers were back in the castle, they informed the garrison of the insulting reception that they received from the Franks, and the will to fight was again strong. Towards the evening, carrier pigeons brought news of reinforcements on the way dispatched by the sultan Al-Kamil. In February 1198, under the threat of the looming Ayyubid army, and the war of succession in Germany between Philip of Swabia and Otto IV, Holy Roman Emperor, the German forces ended the siege of Tibnine when the Chancellor and his princes abandoned their men to their fate outside the gates of Toron, as described by Helmold von Bosau. And so, it was at the walls of Tibnine that the German crusade of 1197 ended in disgrace.
The last Crusader period (1229-1266)
In 1229, under the pressure of king Frederick II's Sixth Crusade, Egyptians sultan Al-Kamil who was Saladin's brother, returned the Seigneurie (lordship) of Toron (Tibnin) to the Franks. This placed the lordship of Tibnin in the hands of the French Baron Philip of Montfort, who arrived in Upper Galilee as one of the few knights to make it to the Holy Land in the aftermath of the Fourth Crusade, which had been initially launched under the leadership of Theobald of Champagne and had ended by conquering Constantinople. Montfort married Maria of Antioch-Armenia, the last remaining heiress to the Toron family, and seized the riches of Tibnin and its castle and imposed a tax on caravans using the spring beneath the castle. It was from Tibnin that Philip of Montfort would contemplate ways to seize Tyre from the hands of Richard Filangieri, who was the confidant of Frederick II.
The Jezzar Era
Between 1639 and 1649, Ali and Hussein 'al-Saghir' eliminated opposing Shiite families and established a single family rule over Hunin, Ma'raka, Qana, and Tibnine (commonly called Bilad Bishara = land of bishara). The 'al-Saghir' brothers fostered the strength of their feudal system by aligning themselves with the Druze emirs, and were even tolerated by Emir Fakhr ad-Din II. Their reign lasted until the tyrant Jezzar Pasha ascended to power in Acre in the eighteenth century, who with the aid of the obedient emir Bashir Shihab II, crushed 'al-Saghirs autonomous feudal system in the area and kicked their men out of Tibnine. However, in 1783, 'al-Saghir' clansmen and other, aligned themselves with emir 'Yussef Shehab' and ousted the forces of Jezzar Pasha from Tibnine, and reclaimed the castle as their home base, only to be betrayed by 'Yussef Shehab' and sent to Acre to be promptly executed. In the later days of the Ottoman Empire, Tibnine was the "Chef-Lieu" of "Bilad Bcharrah" where the Ottoman Kaymakam took residence.
The French Era
After Lebanon was placed under the colonial power of the French, a southern rebel attempted to assassinate General Henri Gouraud. Adham Khanjar lived in Tibnine and had many supporters among the locals who sympathized with his cause and wished unity with Syria. After Khanjar's capture, and the subsequent rebellion in Jabal al-Druze, members of the band of rebels that Adham Khanjar led, returned home only to be promptly arrested by the French authorities. In 1921, Under orders from Henri Gouraud, the occupying French forces in Lebanon responded to sectarian clashes in the south with a massive campaign targeting Shiite villagers. The military commanders demanded strict and draconian restitution from poor villagers who were not involved in the clashes to begin with. The spirit of revolt was being slowly stewing for some time and it came to a head when the collaborators with French made a market in Tibnine to sell the goods that were confiscated from the surrounding villages. It was a cheap tactic that was employed by the French and their collaborators more than once. Tibnine was the seat of the "Saghir" dynasty from which the "Asa'ad" family claims decent. If Tibnin was made to appear appeasing the occupiers, it will make the "Asa'ad" family look bad. This is also why no taxes were levied on Tibnine after the sectarian incidences of 1920. It was also in the 1922 that the French divided the province of Saida and created the Bint Jubeil province which included Tibnine.
Leading up to the civil war, like most of the surrounding area, the town was grounds to para-military actions carried out by the Palestine Liberation Organization. However Tebnine remained mostly unaffected by sectarianism despite the co-existence of Muslims and Christians. The town as a whole however, was subjected to the taunting of the South Lebanese Army (Israelis backed Phalanges) who would every now and then fire on the outskirts of the town.
The United Nations can be credited with providing jobs and social services to Tebnine and the surrounding villages. Camp Shamrock was responsible for the building and assistance of the Tebnin Orphanage.
In the old center (Zakouk), located in the upper part of town near The Crusader Castle, most of the homes are completely destroyed or damaged.
Near the government hospital there is a central hub for transportation in and out of the village. The Israelis dropped several bombs near it forcing some 2000 civilians to take refuge inside of the hospital.
It has been estimated that Israel dropped 100,000 cluster bombs in the area of Tebnine and the surrounding villages. Two hundred cluster bombs were found by bomb defusing experts on the first day of the ceasefire near the government hospital, where the civilians were hiding. Experts say it will take months, if not years, to remove the unexploded bombs. A Chinese battalion attached to the U.N. forces in southern Lebanon was clearing 250 to 300 unexploded devices a day.
For the first time since the civil war in 1975, The Lebanese Army has returned to South Lebanon including Tebnine as one of the conditions of UN Resolution 1701.
Crusader Castle (Toron)
Hugh of Saint Omer (also known as Hugh of Falkenberg), the second prince of Galilee and governor of Tiberias, organized many attacks against Tyre but his forces were always tired by the long distance between his base in Tiberias and his coastal target. He ordered the construction of the castle in 1105 to have a refuge against his pursuers. It was named Toron, which in old French meant isolated or peaking hill. According to The Survey Of Western Palestine, Hugh was also responsible for the construction of the fortification found on a steep hill east of Tibnine, an area still called "Al Hosn" (Fortification) to this day. Shortly after the death of Hugh of Saint Omer, Tyre's garrison, under the command of its governor 'Izz al-Mulk', launched a sortie against the fortress and razed its surroundings. King Baldwin I of Jerusalem recaptured and rebuilt the castle and gave its rule to Gervaise of Bazoches of Tiberias, but he was shortly after captured by the forces of Damascus under the command of Zahir ad-Din Toghtekin, who made Gervaise choose between Islam or death. The seigneurie of Toron passed to a knight called 'Onfroi' who took the title of 'de Toron', (Humphrey I of Toron) and so began the story of one of the most prestigious crusader families of the kingdom of Jerusalem. Toron was then detached from the Principality Of Galilee and made into an independent lordship, though some historians argue a later date for that detachment. The fortress was later conquered by Saladin in 1187 and then taken back by the Franks in 1229. Mamluke Sultan Al-Zahir Baibars of Egypt finally conquered it in 1266 after the fall of Safed and it remained in Arab hands until the Ottomans turned it into a jail.
The Missing Lions
As late as 1921, two marble lions guarded the main entrance to the castle. The chained beasts are a source of mystery for their presence can not be dated or traced back to any of the various factions that ruled the city. The lions are missing nowadays, most likely carried off and sold by the locals.
The Crusader Castle has been used by many different factions and armies over the years because of its strategic position overlooking miles of terrain.
With its historic castle and South Lebanon's history of occupiers and conquerors that include Alexander the Great, Tebnine has the potential to be a monumental tourist attraction in more peaceful times.
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