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Techno-progressivism, technoprogressivism, tech-progressivism or techprogressivism (a portmanteau combining "technoscience-focused" and "progressivism") is a stance of active support for the convergence of technological change and social change. Techno-progressives argue that technological developments can be profoundly empowering and emancipatory when they are regulated by legitimate democratic and accountable authorities to ensure that their costs, risks and benefits are all fairly shared by the actual stakeholders to those developments.
Techno-progressivism maintains that accounts of "progress" should focus on scientific and technical dimensions, as well as ethical and social ones. For most techno-progressive perspectives, then, the growth of scientific knowledge or the accumulation of technological powers will not represent the achievement of proper progress unless and until it is accompanied by a just distribution of the costs, risks, and benefits of these new knowledges and capacities. At the same time, for most techno-progressive critics and advocates, the achievement of better democracy, greater fairness, less violence, and a wider rights culture are all desirable, but inadequate in themselves to confront the quandaries of contemporary technological societies unless and until they are accompanied by progress in science and technology to support and implement these values.
Strong techno-progressive positions include support for the civil right of a person to either maintain or modify his or her own mind and body, on his or her own terms, through informed, consensual recourse to, or refusal of, available therapeutic or enabling biomedical technology.
Bioconservatism (a portmanteau word combining "biology" and "conservatism") is a stance of hesitancy about technological development especially if it is perceived to threaten a given social order. Strong bioconservative positions include opposition to genetic modification of food crops, the cloning and genetic engineering of livestock and pets, and, most prominently, rejection of the genetic, prosthetic, and cognitive modification of human beings to overcome what are broadly perceived as current human biological and cultural limitations.
Bioconservatives range in political perspective from right-leaning religious and cultural conservatives to left-leaning environmentalists and technology critics. What unifies bioconservatives is skepticism about medical and other biotechnological transformations of the living world. Typically less sweeping as a critique of technological society than bioluddism, the bioconservative perspective is characterized by its defense of the natural, deployed as a moral category.
Although techno-progressivism is the stance which contrasts with bioconservatism in the biopolitical spectrum, both techno-progressivism and bioconservatism, in their more moderate expressions, share an opposition to unsafe, unfair, undemocratic forms of technological development, and both recognize that such developmental modes can facilitate unacceptable recklessness and exploitation, exacerbate injustice and incubate dangerous social discontent.
- Science journalist Chris Mooney with his account of the U.S. Republican Party's "war on science".
- Futurist Alex Steffen and his accounts of bright green environmentalism through the Worldchanging blog.
- Bioethicist James Hughes of the Institute for Ethics and Emerging Technologies with his accounts of democratic transhumanism.
Techno-progressive subjects of interest
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Technocritic Dale Carrico, an academic known for using term "techno-progressive" as a shorthand to describe progressive politics that emphasize technoscientific issues, has expressed concern that some transhumanist ideologues are using the term to describe themselves, with the consequence of possibly misleading the public regarding their actual cultural, social and political views, which may or may not be compatible with critical techno-progressivism.
- Carrico, Dale (2004). The Trouble with "Transhumanism": Part Two. Retrieved 2007-01-28.
- Carrico, Dale (2005). Technoprogressivism Beyond Technophilia and Technophobia. Retrieved 2007-01-28.
- Carrico, Dale (2006). The Politics of Morphological Freedom. Retrieved 2007-01-28.
- Huesemann, Michael H., and Joyce A. Huesemann (2011). Technofix: Why Technology Won’t Save Us or the Environment, New Society Publishers, Gabriola Island, British Columbia, Canada, ISBN 0865717044, 464 pp.
- Mander, Jerry (1991). ‘’In the Absence of the Sacred: The Failure of Technology and the Survival of the Indian Nations,’’, Sierra Club Books, San Francisco, California.
- Rifkin, Jeremy (1998). ‘’The Biotech Century: Harnessing the Gene and Remaking the World,’’ Jeremy P. Tarcher/Putnam, New York, New York.
- Shiva, Vandana(2000). ‘’Stolen Harvest: The Hijacking of the Global Food Supply,’’ South End Press, Cambridge, Massachusetts.
- Haraway, Donna (1991). A Cyborg Manifesto: Science, Technology, and Socialist-Feminism in the Late Twentieth Century. Retrieved 2007-01-28.
- ""Open Source Reality": Douglas Rushkoff Examines the Effects of Open Source | EDUCAUSE". Educause.edu. 2008-07-01. Retrieved 2009-07-25.
- Dery, Mark (1994). Flame Wars: The Discourse of Cyberculture. Duke University Press. ISBN 0-8223-1540-8.
- Mooney, Chris (2005). The Republican War on Science. Basic Books. ISBN 0-465-04676-2.
- Sterling, Bruce (2001). Viridian: The Manifesto of January 3, 2000. Retrieved 2007-01-28.
- Steffen, Alex (2006). Worldchanging: A User's Guide for the 21st Century. Harry N. Abrams, Inc. ISBN 0-8109-3095-1.
- Newitz, Annalee (2001). Biopunk. Archived from the original on 2002-12-20. Retrieved 2007-01-26.
- Newitz, Annalee (2002). Genome Liberation. Retrieved 2007-01-26.
- Hughes, James (2004). Citizen Cyborg: Why Democratic Societies Must Respond to the Redesigned Human of the Future. Westview Press. ISBN 0-8133-4198-1.
- Jose (2006). Dale Carrico on Technoprogressive Politics. Retrieved 2008-04-19.
- Carrico, Dale (2008). "Technoprogressive": What's In A Name?. Retrieved 2008-04-16.