A temperance movement is a social movement urging reduced or prohibited use of alcoholic beverages. Temperance movements typically criticize excessive alcohol use, promote complete abstinence (teetotalism), or pressure the government to enact anti-alcohol legislation or complete prohibition of alcohol.
Temperance as a movement, started in the early 19th century. Before this, although there were diatribes published against drunkenness and excess, total abstinence from alcohol was very rarely advocated or practiced. There was also a concentration on hard spirits rather than on total abstinence from alcohol and on moral reform rather than legal measures against alcohol.
An early Temperance movement started during the American revolution in Connecticut, Virginia and New York State, with farmers forming associations to ban whiskey distilling. The movement spread to eight states, advocating temperance rather than abstinence and taking positions on moral issues such as observance of the Sabbath. The American Temperance Society was formed in 1826, within 12 years claiming more than 8,000 local groups and over 1,500,000 members.
At roughly the same time temperance societies were founded in England, inspired by a Belfast professor of theology, and Presbyterian Church of Ireland Minister Rev. John Edgar, who poured his stock of whiskey out of his window in 1829. He mainly concentrated his fire on the elimination of spirits rather than wine and beer. On 14 August 1829 he wrote a letter in the Belfast Telegraph publicizing his views on temperance. He also formed the Ulster Temperance Movement with other Presbyterian clergy, initially enduring ridicule from members of his community.
Another influential campaigner of the time, was Joseph Livesey, who opened the first temperance hotel in 1833 and the next year founded the first temperance magazine, The Preston Temperance Advocate (1834–37). The British Association for the Promotion of Temperance was established by 1835.
In the 1830s a more extreme form of temperance emerged called Teetotalism, which promoted the complete abstinence from alcoholic beverages. This movement originated in Preston, England in 1833. The Catholic temperance movement started in 1838 when the Irish priest Theobald Mathew established the Teetotal Abstinence Society in 1838. In 1838, the mass working class movement for universal suffrage, Chartism, included a current called "temperance chartism". Faced with the refusal of the parliament of the time to give the right to vote to working people, the temperance chartists saw the campaign against alcohol as a way of proving to the elites that working-class people were responsible enough to be granted the vote.
Growing radicalism and influence
During the Victorian period, the temperance movement became more radical, advocating the legal prohibition of all alcohol, rather than just calling for moderation. It was also perceived to be tied in with both religious renewal and progressive politics, particularly female suffrage.
There was also a new focus on the working class and children; the Band of Hope was founded in Leeds in 1847 by the Reverend Jabez Tunnicliff and it aimed to save working class children from the perils of drink by teaching them the importance and principles of sobriety and teetotalism. In 1855, a national organisation was formed amidst an explosion of Band of Hope work. Meetings were held in churches throughout the UK and included Christian teaching. The group also campaigned politically for the curtailment of the influence of pubs and brewers. The organization also became quite militant, organizing rallies, demonstrations and marches to influence as many people as possible to "sign the pledge" of allegiance to the society and to resolve to abstain "from all liquors of an intoxicating quality, whether ale, porter, wine or ardent spirits, except as medicine."
In this period there was local success at restricting or banning the sale of alcohol in many parts of the United States (with the Maine law being passed in 1851), New Zealand and the United Kingdom. However in the United States there was a setback for the Temperance movement as both sides relied on alcohol duty to finance the American Civil War and a number of states stopped prohibition, although this was reversed in the post war period in particular with the efforts of the fast expanding Anti-Saloon League focused on establishing dry states and dry counties.
Becoming a Mass Movement
The Temperance movement was a significant mass movement at this time and encouraged a general abstinence from drink. There was a general movement to build alternatives to replace the functions of public bars, so the Independent Order of Rechabites was formed in England with a later branch opening in America as a friendly society that did not hold meetings in public bars and there was a movement to introduce temperance fountains across the United States so that people could have reliably safe drinking water rather than needing to go into a saloon as well as a variety of temperance halls and coffee palaces in order to replace bars. There were also a number of periodicals devoted to temperance. Temperance theatre, which had started in the 1820s, became an important part of the American cultural landscape at this time.
In 1864 the Salvation Army was founded in London with a heavy emphasis on both abstinence from alcohol and ministering to the working class, which led publicans to fund a Skeleton Army to disrupt their meetings. The Salvation Army quickly spread internationally, keeping its emphasis on abstinence.
Many of the most important prohibitionist groups, such as the avowedly prohibitionist United Kingdom Alliance, the US-based (but international) Woman's Christian Temperance Union, were started in this time. In 1898 the Pioneer Total Abstinence Association was formed as James Cullen, an Irish Catholic, and spread to other English speaking Catholic communities.
There was also a growth in less religious temperance groups linked to left wing movements such as the Scottish Prohibition Party which was founded in 1901 and went on to defeat Winston Churchill in Dundee in the 1922 general election.
The movement gained further traction in the First World War with sharp restrictions on the sale of alcohol in many combatant countries in order to preserve resources for war use. In the UK the Liberal government passed the Defence of the Realm Act 1914 when pub hours were licensed, beer was watered down and was subject to a penny a pint extra tax, and in 1916 a State Management Scheme meant that breweries and pubs in certain areas of Britain where armaments were made were nationalised.
At the end of the first world war there was the successful passage of the Eighteenth Amendment in the United States, introducing prohibition and the repeated near success of national prohibition in New Zealand. Australian states and New Zealand introduced restrictive early closing times for bars during and immediately after the First World War. In Canada in the 1920s imports of alcohol were cut off by provincial referendums. Norway introduced partial prohibition in 1917, which became full prohibition through a referendum in 1919 although this was overturned in 1926.
The temperance movement started to wane from this point as prohibition was criticised as unhealthily distorting drinking habits, encouraging criminals and discouraging economic activity. The legislative tide largely moved away from prohibition with the repeal of prohibition in the United States in the 1930s and the gradual relaxation of licencing laws throughout the mid and late twentieth century. In Australia early hotel closing times began were wound back in the 1950s and 1960s.
There was some success during this time in the third world as temperance in some communities (such as Gujarat and Sri Lanka) as being allied to anti-colonialism and in other countries as being tied to religious revival.
The temperance movement still exists in many parts of the world, although it is generally a less politically powerful force than it was in the early twentieth century. In youth culture temperance is an important part of the Straight Edge scene, which also stresses abstinence from drugs.
Temperance movement by country
- One example was Benjamin Rush's 1784 pamphlet An Inquiry Into the Effects of Ardent Spirits Upon the Human Body and Mind. It judged the excessive use of alcohol injurious to physical and psychological health.
- Peter Fryer (1965) Mrs Grundy: Studies in English Prudery: 141-44. Corgi
- Blocker, Jack S. (1989). American Temperance Movements: Cycles of Reform. Boston: Twayne Publishers. p. 16.
- John Edgar; Samuel Edgar, David M. Carson, Richard Edgar (31). "Home". Edgar Ministers in the Presbyterian Church in Ireland. Angelfire. Retrieved 11 June 2012.
- Evangelical Protestantism in Ulster society 1740-1890 By David Hempton, Myrtle Hill (1992)
- Peter Fryer (1965) Mrs Grundy: Studies in English Prudery: 146. Corgi
- Harrison, Brian (1971). Drink & the Victorians, The Temperance Question in England 1815-1872. Faber and Faber.
- Weston, pp. 74–5.
- A. H. McLintock (22). "PROHIBITION: The Movement in New Zealand". The Encyclopedia of New Zealand. Manatū Taonga Ministry for Culture and Heritage. Retrieved 11 June 2012.
- Road to Zion - British Isles, BYU-TV; http://byutv.org/watch/801-207
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- Nick Brownlee (2002) This is Alcohol: 99
- In 1894, Clutha electorate voted no-license (to ban the selling of alcohol - which needed a 60% majority) and in 1902 Mataura and Ashburton followed suit. In 1905 Invercargill, Oamaru and Greylynn voted ‘no-license’. In 1908 the rules were changed to only allow for a national prohibition although Bruce, Wellington Suburbs, Wellington South, Masterton, Ohinemuri and Eden voted ‘no-license' and many wine makers were denied the right to sell their wines locally and were forced out of business
- Staff (1996-2009). "WCTU Drinking Fountains - Then and Now". Woman's Christian Temperance Union. Woman's Christian Temperance Union. Retrieved 9 June 2012.
- For example in Sydney, the Australian Home Companion and Band of Hope Journal was published between 1856 and 1861
- Tyrrell, Ian. "Ackermann, Jessie A. (1857–1951)". Australian Dictionary of Biography. Australian National University. Retrieved 17 October 2011.
- "Temperance Movements". Catholic Encyclopedia. New York: Robert Appleton Company. 1913.
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- Nick Brownlee (2002) This is Alcohol: 106
- Referendums were held in 1911 (55.8% for prohibition, 60% needed), 1914, 49% in favour (50% needed), 1919 49% in favour (50% needed), Paul Christoffel 'Prohibition and the Myth of 1919' in The Zealand Journal of History, vol 42, no. 2, October 2008, pp 156-157 and A. H. McLintock (22). "PROHIBITION: The Compact". The Encyclopedia of New Zealand. Manatū Taonga Ministry for Culture and Heritage. Retrieved 11 June 2012.
- The first state to introduce early closing was South Australia in 1915 as a war austerity measure. Six o'clock closing was adopted in New South Wales, Victoria and Tasmania in 1916. New Zealand introduced it in 1917. Western Australia adopted a 9pm closing time, but Queensland retained the old closing times until it introduced eight o'clock closing in 1923. Phillips, Walter (1980). "'Six o'clock swill': the introduction of early closing of hotel bars in Australia". Historical Studies (University of Melbourne) 19 (75): 250–266. Retrieved 2012-08-18.
- The last Australian state to do so was South Australia in 1967
39. "Yours for the Oppressed": The Life of Jehiel C. Beman Kathleen Housley The Journal of Negro History, Vol. 77, No. 1 (Winter, 1992), pp. 17–29.
- Jack S. Blocker, David M. Fahey, and Ian R. Tyrrell eds. Alcohol and Temperance in Modern History: An International Encyclopedia 2 Vol. (2003)
- Bordin, Ruth. Woman and Temperance: The Quest for Power and Liberty, 1873-1900 1981
- Ernest Cherrington, Evolution of Prohibition in the United States (1926). by dry leader
- Ernest Cherrington, ed., Standard Encyclopaedia of the Alcohol Problem 6 volumes (1925–1930), comprehensive international coverage to late 1920s
- Clark; Norman H. Deliver Us From Evil: An Interpretation of American Prohibition. W. W. Norton, 1976. supports prohibition
- Dannenbaum, Jed. "The Origins of Temperance Activism and Militancy among American Women", Journal of Social History vol. 14 (1981): 235-36.
- Heath, Dwight B. (ed.) International Handbook on Alcohol and Culture. Westport, CT: Greenwood, 1995.a
- Harrison, Brian Drink & the Victorians, the Temperance question in England 1815-1872, Faber and Faber, 1971
- James, Gary The Big Book Of City, James Ward, 2009
- Jensen, Richard. The Winning of the Midwest, Social and Political Conflict, 1888-1896 University of Chicago Press, 1971
- McConnell, D. W. Temperance Movements. In: Seligman, Edwin R. A., and Johnson, Alvin (eds.) Encyclopedia of the Social Sciences, 1933.
- Odegard, Peter H. Pressure Politics: The Story of the Anti-Saloon League. 1928.
- Seabury, Olive The Carlisle State Management Scheme: A 60 year experiment in Regulation of the Liquor Trade, Bookcase Carlisle, 2007
- Sheehan, Nancy M. The WCTU and education: Canadian-American illustrations. Journal of the Midwest History of Education Society, 1981, P, 115-133.
- Smith, Rebecca. The Temperance Movement and Class Struggle in Victorian England. Loyola University, 1993.
- Timberlake, James H. Prohibition and the Progressive Movement, 1900-1920. Cambridge, MA: Harvard University Press, 1963.
- Tracy, Sarah W. and Caroline Jean Acker; Altering American Consciousness: The History of Alcohol and Drug Use in the United States, 1800-2000 University of Massachusetts Press, 2004
- Tyrrell, Ian; Woman's World/Woman's Empire: The Woman's Christian Temperance Union in International Perspective, 1880-1930 University of North Carolina Press, 1991
- President Rutherford B. Hayes White House Temperance Shapell Manuscript Foundation
- Temperance news page - Alcohol and Drugs History Society
- NBC News interview with CUNY's Josh Brown on the Temperance Movement