Thaïs (opera)

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Thaïs (French pronunciation: ​[ta.is]) is an opera, entitled 'comédie lyrique' in three acts and seven tableaux, by Jules Massenet to a French libretto by Louis Gallet, based on the novel Thaïs by Anatole France. It was first performed at the Opéra Garnier in Paris on 16 March 1894, starring the American soprano Sibyl Sanderson, for whom Massenet had written the title role.[1]

The work was first performed in Italy at the Teatro Lirico Internazionale in Milan on 17 October 1903 with Lina Cavalieri in the title role and Francesco Maria Bonini as Athanaël. In 1907, the role served as Mary Garden's American debut in New York in the U.S. premiere performance.

Thaïs takes place in Egypt during Byzantine rule, where a Cenobite monk, Athanaël, attempts to convert Thaïs, an Alexandrian courtesan and devotee of Venus, to Christianity, but discovers too late that his obsession with her is rooted in lust; while the courtesan's true purity of heart is revealed, so is the religious man's baser nature. The work is often described as bearing a sort of religious eroticism, and has had many controversial productions. Its famous Méditation, the entr'acte for violin and orchestra played between the scenes of Act II, is an oft-performed concert music piece; it has been arranged for many different instruments.

After Manon and Werther, Thaïs is one of Massenet's most performed operas, but it is not part of the standard operatic repertoire. The role of Thaïs, similar to another Massenet heroine also written for Sybil Sanderson, Esclarmonde, is notoriously difficult to sing and is reserved for only the most gifted of performers. Modern interpreters have included Carol Neblett, Anna Moffo, Beverly Sills, Leontyne Price, Renée Fleming, and Elizabeth Futral.[2][3] Géori Boué was the first to record the opera, in 1952.

Roles[edit]

Original Poster for Premiere of Thaïs
Role Voice type Premiere cast, 16 March 1894
(Conductor: Paul Taffanel)
Thaïs, a courtesan soprano Sibyl Sanderson
Athanaël, a Cenobite monk baritone Jean-François Delmas
Nicias, a nobleman tenor Albert Alvarez
Crobyle, servant of Nicias soprano Jeanne Marcy
Myrtale, servant of Nicias mezzo-soprano Meyrianne Héglon
Palémon, leader of the Cenobites bass François Delpouget
Albine, an abbess mezzo-soprano Laure Beauvais
A servant bass Euzet
Cenobites, Nuns, Citizens of Alexandria, Nicias's friends.

Synopsis[edit]

Act 1[edit]

Scene 1

A group of Cenobite monks go about their daily business. Athanaël, the most rigorous ascetic of them all, enters and confesses to the senior monk, Palémon, that he has lately been disturbed by visions of a courtesan and priestess of Venus named Thaïs, whom he had seen many years ago in his native city of Alexandria. Believing these visions to be a sign from God, he resolves, against Palémon's advice, to return to Alexandria, convert Thaïs to Christianity, and persuade her to enter a convent.

Scene 2

Athanaël arrives in Alexandria and visits his old friend Nicias, a wealthy voluptuary. Nicias welcomes him with open arms and reveals himself to be Thaïs's current lover. Upon hearing Athanaël's plan, he laughs and warns him that the revenge of Venus can be terrible. Nevertheless, he procures clothing for his friend in preparation for a feast that evening at which Thaïs will appear. His slaves, Crobyle and Myrtale, dress Athanaël and mock his prudery.

The feast begins. Thaïs arrives and sings a bittersweet love duet with Nicias: this is their last night together. She then asks him about Athanaël, who overhears her and tells her that he has come to teach her "contempt for the flesh and love of pain." Not tempted by this proposition, she offends his sense of propriety with a seductive song. He leaves, angrily promising to come back later, while she taunts him with a parting shot: "Dare to come, you who defy Venus!" and begins to disrobe as the curtain falls.

Act 2[edit]

Scene 1

1919 recording by Mischa Elman (violin) and Josef Bonime (piano)

Problems playing this file? See media help.

Exhausted after the feast, Thaïs expresses dissatisfaction with her empty life and muses on the fact that one day, old age will destroy her beauty. Athanaël enters at this vulnerable moment, praying to God to conceal her beauty from him. He tells her that he loves her according to the spirit rather than the flesh, and that his love will last forever instead of a single night. Intrigued, she asks him to teach her the ways of this love. He nearly succumbs to her physical charm, but succeeds in explaining to her that if she converts, she will gain eternal life. She nearly succumbs to his eloquence, but then reasserts her nihilistic worldview and drives him away. However, after a long meditation she changes her mind.

Scene 2

Thaïs has joined Athanaël and resolved to follow him into the desert. He orders her to burn down her house and possessions in order to destroy all traces of her wicked past. She agrees, but asks if she can keep a statuette of Eros, the god of love, explaining to Athanaël that she sinned against love rather than through it. When he hears that Nicias gave it to her, however, Athanaël demands that she destroy it. Nicias appears with a group of revelers, who see Athanaël taking Thaïs away. Furious, they begin to stone him. Although Nicias is astonished at Thaïs' decision to leave, he respects it and throws handfuls of money to distract the crowd. Thaïs and Athanaël escape.

Act 3[edit]

Scene 1

Thaïs and Athanaël travel on foot through the desert. Thaïs is exhausted, but Athanaël forces her to keep going and thus do penance for her sins. They reach a spring, where Athanaël begins to feel pity rather than disgust for her, and they share a few moments of idyllic, platonic companionship as they rest. Shortly afterwards, they reach the convent where Thaïs is to stay. Placing her in the care of Mother Superior Albine, Athanaël realizes that he has accomplished his mission — and that he will never see her again.

Scene 2[4]

The Cenobite monks express anxiety over Athanaël's asocial and morose behavior since his return from Alexandria. Athanaël enters and confesses to Palémon that he has begun to experience sexual longing for Thaïs. Palémon castigates him for having attempted to convert her in the first place. Athanaël falls into a depressed sleep and has an erotic vision of Thaïs. He tries to seize her, but she laughingly evades him. Then, a second vision tells him that Thaïs is dying.

Scene 3

Feeling that existence is worth nothing without her, he repudiates all his vows and rushes off to find her. He reaches the convent and finds her on her deathbed. He tells her that all he taught her was a lie, that "nothing is true but life and the love of human beings", and that he loves her. Blissfully unaware, she describes the heavens opening and the angels welcoming her into their midst. She dies, and Athanaël collapses in despair.

Recordings[edit]

Mary Garden in the opera Thaïs

References[edit]

Notes

  1. ^ Boyden, p. 392
  2. ^ Occhietti, Serge (10 janvier 2009). – La magie de l'opéra. – Le Polyscope.
  3. ^ Tommasini, Anthony (December 9, 2008). – "One Diva to Another: This Role Is Divine". – The New York Times.
  4. ^ That scene was omitted during American premiere of Thaïs in 1908

Sources

  • Boyden, Matthew; Nick Kimberley; Joe Staines (2002). The Rough Guide to Opera. New York: Rough Guides. ISBN 978-1-85828-749-2. 
  • Cross, Milton (1955). Complete Series of the Great Operas. Garden City, New York: Doubleday & Co. Inc. pp. 572–580. 
  • Huebner, Steven (2006). French Opera at the Fin de Siecle: Thaïs. Oxford Univ. Press, US. pp. 135–159. ISBN 978-0-19-518954-4. 
  • Kobbé, Gustav (1976). The Complete Opera Book. New York: G.P. Putnam's Sons. pp. 869–872. 
  • Upton, George P.; Borowski, Felix (1928). The Standard Opera Guide. New York: Blue Ribbon Books. pp. 190–91. 

External links[edit]