The Bear and the Gardener
The Bear and the Gardener is a fable of eastern origin that warns against making foolish friendships. There are several variant versions, both literary and oral, across the world and its folk elements are classed as Aarne-Thompson-Uther type 1586. The La Fontaine version has been taken as demonstrating various philosophical lessons.
The story was introduced to western readers in La Fontaine's Fables(VIII.10). Though L'Ours et l'amateur des jardins is sometimes translated as "The bear and the amateur gardener", the true meaning is 'the garden lover'. It relates how a solitary gardener encounters a lonely bear and they decide to become companions. One of the bear's duties is to keep the flies off his friend when he takes a nap. Unable to drive off a persistent fly, the bear seizes a paving stone to crush it and kills the gardener as well.
Several lines occurring in the poem are taken as its morals. Midway there is the statement 'In my opinion it's a golden rule/Better be lonely than be with a fool', which the rest of the story bears out. The summing up at the end carries the commentary given by eastern authors that it is better to have a wise enemy than a foolish friend. The fable has given to the French language the idiom le pavé de l'ours (the bear's paving stone) and, following the Russian fabulist Ivan Krylov's version, to Russian medvezhya usluga (a bear's service) — both used for any ill-considered action with an unfortunate result. La Fontaine is considered to have been illustrating the Stoic precept that there should be measure in everything, including the making of friends. In terms of practical philosophy, the story also illustrates the important distinction that the bear fails to realise between the immediate good, in this case keeping the flies off a friend, and the ultimate good of safeguarding his welfare.
The story gained currency in England from the 18th century on through translations or imitations of La Fontaine. One of its earliest appearances was in Robert Dodsley's Select fables of Esop and other fabulists (1764), where it is given the title "The Hermit and the Bear" and a milder ending. In this version a hermit has done the bear a good turn; later still this was identified with taking a thorn from its paw, drawing on the story of Androcles and the Lion. Serving the hermit afterwards out of gratitude, the bear strikes him in the face when driving off a fly, and the two then part. It was this version that was taken up in early 19th century rhyming editions for children. Among them are Mary Anne Davis' Fables in Verse: by Aesop, La Fontaine, and others, first published about 1818, and Jefferys Taylor's Aesop in Rhyme (1820). Krylov also used the title "The Hermit and the Bear" in his imitation of La Fontaine's fable (1809), but retained the usual fatal ending. Later in the century the origin of the story was forgotten in England and it was taken as one of Aesop's Fables.
La Fontaine found his fable in a translation of the Bidpai stories, in which the characters are indeed a bear and a gardener. The story ultimately derives from India, where there are two older versions with different characters. The one from the Panchatantra involves the pet monkey of a king who strikes at the gnat with a sword and causes his master's death. In the Masaka Jataka from the Buddhist scriptures it is a carpenter's foolish son who strikes at a fly on his father's head with an axe. In the former the moral is given as 'Do not choose a fool as a friend', while in the latter it is that 'an enemy with sense is better than a friend without it', which is the sentiment on which La Fontaine closes his fable.
There are yet more variants in the oral tradition. One Pakistani source concerns "The Seven Wise Men of Buneyr", who share at least one exploit with the Wise Men of Gotham; imported into it is the episode of causing injury by trying to drive off flies, in this case from an old woman whom one of them knocks over with the stone he throws in doing so. In Europe the story is of a fool who breaks a magistrate's nose with a cudgel in taking vengeance on a fly. In Italy this is told of Giufà, in Austria of Foolish Hans. A similar episode also occurs at the start of Giovanni Francesco Straparola's tale of Fortunio in Facetious Nights (13.4), written about 1550. That particular collection contains the first instance of several other European folk tales, besides this one.
Paintings and prints
Several artists have illustrated the fable of "The Bear and the Gardener", including those like Jean-Baptiste Oudry and Gustave Doré who were responsible for entire editions of La Fontaine's work. Other series that include the fable are the innovative water colours that Gustave Moreau painted in 1886 and the coloured etchings by Marc Chagall (1951) of which L'ours et l'amateur des jardins is number 83. Finally Yves Alix (1890–1969) produced a lithograph of the fable for a de luxe edition of 20 Fables (1966) incorporating the work of as many modernist artists.
An eastern version of the fable is the watercolour in Lucknow style painted by Sital Das round about 1780. This is in the British Library and shows the bear contemplating the gardener after it has killed him. Yet another Indian miniature of the fable was among those commissioned from the Punjabi artist Imam Bakhsh Lahori in 1837 by a French enthusiast of the fables. Now in the Musée Jean de la Fontaine, it shows the bear in an ornamental garden with the stone raised in its paws. On the other hand Jean-Charles Cazin's 1892 oil painting of L'ours et l'amateur des jardins dispenses with the bear altogether. It is a pure landscape showing a southern farm with the ancient gardener slumbering in the foreground. An etching of this was made by Edmond-Jules Pennequin in 1901.
- An English translation is here http://oaks.nvg.org/fonta8.html#sebeargard
- Fable 23, p.92
- See p.282 in this pirated edition
- Pages 11-12
- Kriloff's Fables, a verse translation by C. Fillingham Coxwell, London 1920, pp.103-6.
- Whinfield's translation
- Jataka Tales, ed. H.T.Francis and E.J.Thomas, Cambridge University Press, 1916, pp.44-5
- Vol.2, London, 1884, p.270ff
- An illustration is available online
- View at the Museum site
- View at the Idbury Prints site