Black Madonna of Częstochowa
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The Black Madonna of Częstochowa (Czarna Madonna or Matka Boska Częstochowska in Polish, Imago thaumaturga Beatae Virginis Mariae Immaculatae Conceptae, in Claro Monte in Latin, Ченстоховская икона Божией Матери in Church Slavonic) is a holy icon of the Virgin Mary, that is both Poland's holiest relic and one of the country's national symbols.
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[edit] Icon
The origins of the icon and the date of its composition are still hotly contested among scholars. The difficulty in dating the icon stems from the fact that the original image was painted over after being badly damaged by Hussite raiders in 1430. Medieval restorers unfamiliar with the encaustic method found that the paints they applied to the damaged areas "simply sloughed off the image" according to the medieval chronicler Risinius, and their solution was to erase the original image and to repaint it on the original panel, which was believed to be holy because of its legendary origin as a table top from the home of the Holy Family. The painting displays a traditional composition well-known in the icons of Eastern Orthodoxy. The Virgin Mary is shown as the "Hodegetria" ("One Who Shows the Way"). In it the Virgin directs attention away from herself, gesturing with her right hand toward Jesus as the source of salvation. In turn, the child extends his right hand toward the viewer in blessing while holding a book of gospels in his left hand. The icon shows the Madonna in fleur de lys robes.
[edit] History
[edit] Lucan origin
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The icon of Our Lady of Częstochowa has been intimately associated with Poland for the past six hundred years. Its history prior to its arrival in Poland is shrouded in numerous legends which trace the icon's origin to St. Luke who painted it on a cypress table top from the house of the Holy Family.[1][2]
[edit] Arrival in Częstochowa
One of the oldest documents from Jasna Góra states that the picture travelled from Jerusalem, via Constantinople and Belz,[2] to finally reach Częstochowa in August 1382 by Władysław Opolczyk, Duke of Opole.[citation needed]
[edit] Coronation as Queen and Protector of Poland
The Black Madonna is credited with miraculously saving the monastery of Jasna Góra (English: Bright Mount) from a 17th century Swedish invasion,[2] The Deluge, which actually changed the course of the war. This event led King Jan Kazimierz to "crown" Our Lady of Częstochowa ("the Black Madonna") as Queen and Protector of Poland in the cathedral of Lwów on April 1, 1656.[citation needed]
[edit] Legends about the Madonna's appearance
Another legend concerning the Black Madonna of Częstochowa is that the presence of the holy painting saved its church from being destroyed in a fire, but not before the flames darkened the fleshtone pigments.[citation needed]
The legend concerning the two scars on the Black Madonna's right cheek is that the Hussites stormed the Pauline monastery in 1430, plundering the sanctuary. Among the items stolen was the icon. After putting it in their wagon, the Hussites tried to get away but their horses refused to move. They threw the portrait down to the ground and one of the plunderers drew his sword upon the image and inflicted two deep strikes. When the robber tried to inflict a third strike, he fell to the ground and squirmed in agony until his death. Despite past attempts to repair these scars, they had difficulty in covering up those slashes (as they found out that the painting was painted with tempera infused with diluted wax). In commemoration of the attack, two slashes on her right cheek were made by a pen.[1]
Another legend states that, as the robber struck the painting twice, the face of the Virgin Mary started to bleed; in a panic, the scared Hussites retreated and left the painting.[citation needed]
New age author Jan Wicherink is of the view that the marks on the face were not an attempt at defacing the image, but an intended marking revealing the true identity of hers, with that of the well spread cult of the Egyptian Hathor - Isis, as mother of Horus. The marking on her left eye is claimed to be that of the ancient Egyptian symbol, Eye of Horus.[3]
[edit] Present day
Because of the Black Madonna, Częstochowa is regarded as the most popular shrine in Poland, with many Polish Catholics making a pilgrimage there every year. Often, people will line up on the side of the road to hand provisions to the pilgrims as those who walk the distance to Częstochowa walk the entire day and have little means to get things for themselves.[who?]
[edit] Devotion to the image of the Black Madonna of Częstochowa in other traditions
An Eastern Orthodox Icon of Our Lady of Czestochowa. In Vodou, it is believed that a common depiction of Erzulie has its roots in copies of the icon of the Black Madonna of Częstochowa,[citation needed] brought to Haiti by Polish soldiers fighting on both sides of the Haitian Revolution from 1802 onwards.[citation needed][4] In her Petro nation aspect as Erzulie Dantor she is often depicted as a scarred and buxom woman, holding a child protectively in one hand and a knife in the other. She is a warrior and particularly a fierce protector of women and children. In Santeria, this image is referred to as Santa Barbara Africana.[citation needed]
Ukrainians also have a special devotion for the Madonna of Częstochowa.[2]
[edit] See also
- Fleur de lys
- Black Madonna
- Jasna Góra Monastery
- Black Madonna Shrine, Missouri
- National Shrine of Our Lady of Częstochowa
- Roman Catholic Marian art
- Veil of Veronica
[edit] References
- ^ a b "Black Madonnas: Our Lady of Czestochowa". http://www.udayton.edu University of Dayton. 2008-03-26. http://campus.udayton.edu/mary/meditations/olczest.html. Retrieved 2008-12-05.
- ^ a b c d Zenon Zawada. "EASTERN APPROACHES - The Black Madonna". www.ukraine-observer.com. Archived from the original on 2008-01-26. http://web.archive.org/web/20080126124229/http://www.ukraine-observer.com/articles/217/814. Retrieved 2008-12-05.
- ^ Jan Wicherink. "The mystery of the Gothic cathedrals". Soulsofdistortion.nl. http://www.soulsofdistortion.nl/The%20mystery%20of%20the%20Cathedrals.html. Retrieved 2009-07-07.
- ^ "Re Polish presence in Haiti : Judson comments"—Discussion on webster.edu.[citation needed]
[edit] Further reading
- Duricy, Michael P. "“Black Madonnas: Our Lady of Czestochowa”". © 2008 The Marian Library/International Marian Research Institute, Dayton, Ohio. http://campus.udayton.edu/mary//meditations/olczest.html. Retrieved 2008-10-22.
- "Jasna Góra". © 1998-2008 Copyright by Klasztor OO. Paulinów Jasna Góra - Częstochowa. http://www.jasnagora.pl/. Retrieved 2008-10-22.
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