The Cleanest Race
|The Cleanest Race: How North Koreans See Themselves—and Why It Matters|
|Country||United States of America|
|Subject||North Korean history and propaganda|
|Publisher||Melville House Publishing|
The Cleanest Race: How North Koreans See Themselves and Why it Matters is a non-fiction book by Brian Reynolds Myers. Based on a study of the propaganda produced in North Korea for internal consumption, Myers argues that the guiding ideology of North Korea is a race-based nationalism derived from Japanese fascism, rather than any form of Communism.
Brian Reynolds Myers was born in the United States and was educated on the graduate level in Germany. He is an editor of The Atlantic magazine and the author of A Reader's Manifesto, as well as of Han Sorya and North Korea Literature (1994), which was the only book in English about North Korean literature until Tatiana Gabroussenko's literary history Soldiers on the Cultural Front (2010). Myers has studied North Korea for twenty years and is fluent in Korean. He holds an assistant professorship in international studies at Dongseo University in South Korea.
For the book, Myers studied North Korean mass culture with reference to domestically published novels, films, and serials available at the Ministry of Unification in Seoul. Myers claims his analysis differs from that of conventional North Korea watchers, because he focuses on internal Korean-language propaganda, rather than on Korean Central News Agency (KCNA) external broadcasts and English-language reports from South Korea.
The Cleanest Race is divided into two sections: the first covers North Korean history through its propaganda, from Korea under Japanese rule to the 2009 imprisonment of American journalists by North Korea. The second section analyzes themes in the propaganda, including chapters such as "Mother Korea", Kim Il Sung, Kim Jong Il, perceptions of foreigners, and South Korea.
Techniques of propaganda analysis by Myers include translation of poems, discussion of metaphors and monumental architecture, and description of racist tropes. The book also contains sixteen separate pages of color illustrations, including reprints of posters that ethnically caricature Japanese and Americans and which portray the late leaders Kim Il Sung and Kim Jong Il as maternal figures.
The Cleanest Race purports that the ideology of the North Korean government's is founded on far-right politics rather far-left politics. It notes that the North Korean government is xenophobic and militaristic. It cites a report of a mob attack on Black Cuban diplomats and the forcing of female North Koreans to abort mixed children. It says that the 2009 North Korean constitution omits all mention of Communism. The author argues that Juche is not the leading ideology of North Korea. Rather, he surmises, it was designed in order to trick foreigners.
The author says North Korea's government does not base its ideology on Marxism-Leninism or Neo-Confucianism. He instead links it to Japanese fascism,. He states that the government's racist criteria for national identity paints its genetically Korean citizens as innocent and morally virtuous (as opposed to foreigners) but militarily weak, requiring Kim Il Sung's charismatic guidance and protection. The author supposes that this may be a strategy by the government to decrease the amount of repression and surveillance needed to control that public.
Foreign policy implications
The author says that government propaganda portrays South Korea as a land polluted by foreign domination, particularly by the permanent presence of American troops. Meyers states that Anti-Americanism is the cornerstone of North Korean foreign policy.
The author continues on to say that internal propaganda portrays American humanitarian efforts such as food aid as signs of American cowardice and make no distinction "between 'good' American workers and 'bad' American capitalists". He laments that North Koreans openly flout the "dictates of an impure world" as inapplicable to the pure Korean race.
Upon its release, The Cleanest Race received significant media attention and "rave reviews" in the United States press. The journalist Christopher Hitchens (who had visited North Korea at the beginning of the 21st Century) recounted that after reading the book, he concluded that his earlier view of the country as Stalinist was simplistic and incorrect. Some reviewers confirmed anecdotal instances of North Korean xenophobia and alarm at the rate of interracial marriage in South Korea. Hitchens also notes some "obscene corollaries" from Myers' conclusions, including that many South Koreans feel the North Korean regime to be more "'authentically' Korean" than their own government.
The New York Times characterized the book as "often counterintuitive" and its arguments as "wily and complex". Bradley K. Martin of The Nation, however, warned that the book could "[play down] the Stalinist, Maoist, and traditional East Asian contributions" to North Korean ideology. Martin argues that North Korean ideology can be understood in the terms of Japanese pre-fascist psychology, including amae (dependence on parents) and banzai (wishing long life for the ruler).
Charles K. Armstrong stated that the book's conclusions were "not news", noting that it is the American press, rather than North Korea scholars, who call the country "Stalinist". He argues that Bruce Cumings, who Myers criticizes, does address the roots of North Korea in Japanese militarism. Armstrong further criticized Myers for taking the Japanese comparison too far, suggesting that North Korean ideology is "actually closer to European fascism" than to Imperial Japanese fascism, since Imperial Japan lacked a charismatic leader and mass-mobilizing party.
Alzo David-West claims Myers writes "in the tradition of 'axis of evil' cultural criticism", obscures the relation between Nazism and Stalinism, and overlooks the historical influence of Maoism in North Korea. He also says Myers does not cite the relevant North Korean studies scholarship of Han S. Park, most notably North Korea: The Politics of Unconventional Wisdom (2002); makes scarce treatment of the Songun military-first ideology; and identifies Juche ideology as universalist-humanist rather than ethnic nationalist.
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- Armstrong, Charles K (May 2011). "Trends in the Study of North Korea". The Journal of Asian Studies 70 (2): 357–371.