The Gift (book)
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Mauss's original piece was entitled Essai sur le don. Forme et raison de l'échange dans les sociétés archaïques ("An essay on the gift: the form and reason of exchange in archaic societies") and was originally published in L'Année Sociologique in 1925. The essay was later republished in French in 1950 and translated into English in 1954, first, by Ian Cunnison and, in 1990 by W. D. Halls.
Mauss's essay focuses on the way that the exchange of objects between groups builds relationships between humans.
It analyzes the economic practices of various so-called archaic societies and finds that they have a common central practice centered on reciprocal exchange. In them, he finds evidence contrary to the presumptions of modern Western societies about the history and nature of exchange. He shows that early exchange systems center around the obligations to give, to receive, and, most importantly, to reciprocate. They occur between groups, not individuals, and they are a crucial part of “total phenomena” that work to build not just wealth and alliances but social solidarity because “the gift” pervades all aspects of the society: politics, economics, religion, law, morality, and aesthetics. He uses a comparative method, drawing upon published secondary scholarship on peoples from around the world, but especially the Pacific Northwest (especially potlatch), Polynesia (especially the Maori concept of the hau), and Melanesia (especially the kula exchange).
After examining the reciprocal gift-giving practices of each, he finds in them common features, despite some variation. From the disparate evidence, he builds a case for a foundation to human society based on collective (vs. individual) exchange practices. In so doing, he refutes the English tradition of liberal thought, such as utilitarianism, as distortions of human exchange practices. He concludes by speculating that social welfare programs may be recovering some aspects of the morality of the gift within modern market economies.
The Gift has been very influential in anthropology, where there is a large field of study devoted to reciprocity and exchange. It has also influenced philosophers, artists, and political activists, including Georges Bataille, Jacques Derrida and more recently the work of David Graeber and the British theologian John Milbank. Many today see Mauss's work as a guide to how giving can promote a better way of living. The gift-giving and exchange practices Mauss described were often self-interested, but at the same time had a concern for others; the main point of the traditional gift is that it furthers both of these human aspects at the same time.
Secondary literature 
- Georges Bataille, The Accursed Share (New York: Zone Books, 1988 [orig. pub. 1949]).
- Claude Lévi-Strauss, Introduction to the Work of Marcel Mauss (London: Routledge, 1987 [orig. pub. 1950]).
- Jacques Derrida, Given Time 1: Counterfeit Money (Chicago & London: University of Chicago Press, 1992 [orig. pub. 1991]).
- Lewis Hyde, "The Gift: Imagination and the Erotic Life of Property" (New York: Vintage, 2007 [orig. pub. 1983]).
- Bronisław Malinowski, Argonauts of the Western Pacific (Available online, [orig. pub. 1922]).
See also 
- Marcel Fournier, Marcel Mauss: A Biography. Princeton, NJ: Princeton University Press 2006, p. 240.
- The 1954 translation is in the public domain. http://archive.org/details/giftformsfunctio00maus
- Cannell, Fenella (2006) The anthropology of Christianity, Introduction