The Promise (Passion play)

The Promise (Passion Play)
Original Show Poster
Music	Gary Rhodes and various
Lyrics	Various
Book	Jan Dargatz and Travis Tyre
Basis	Christian Bible
Productions	1989 Glen Rose, Texas

The Promise is a musical drama with a book by Jan Dargatz (with additional dialogue by Travis Tyre) and lyrics and music by various songwriters (several arranged by Gary Rhodes) based on biblical texts. The musical follows the life of Jesus Christ, including his birth, life, death, burial, resurrection, and ascension. The musical score is in the style of Christian pop music.

The piece is performed outdoors and originated in 1989 in Glen Rose, Texas, where it is still performed on a large scale each year. The work has enjoyed a number of other productions in the United States and elsewhere.

Background

Outdoor religious dramas have a long tradition. In 1633, the residents of Oberammergau, Germany vowed to continue presenting their local passion play every ten years as a vow to God in return for being spared from the plague. The Oberammergau passion play will be performed next in 2010. The United States has had passion plays for over three quarters of a century. These have included The Black Hills Passion Play in Spearfish, South Dakota and The Great Passion Play in Eureka Springs, Arkansas. The Promise is a musical, which distinguishes it from the other American passion plays.

In 1984, Dargatz and Rhodes began to develop The Promise in cooperation with Word Music, Inc. and Kingdom Development Company. This version of The Promise opened in November 1989. Designed by Peter Wolf of Dallas, Texas, to take advantage of the rolling hills near Glen Rose, Texas, as a backdrop, the musical is produced outdoors on a large scale each summer at the Texas Amphitheatre and is performed a few dozen times over the course of the summer. It features a Greco-Roman set with 42-foot (13 m) arches and a six-story archway towering over a 65 x 100-square-foot (9.3 m²) tri-level stage. There are approximately 3,000 units of stadium seating in the amphitheatre. A moat separates the stage and the seats, and during the show, the moat is used as a proxy for the Jordan River at times, and the Sea of Galilee at others. The cast exceeds 100 actors. Travis Tyre directed the 2008 production of the musical, and Felecia Benton choreographed.

Synopsis

(Based on the 2008 Glen Rose production)

Act I

A grandfather and his grandchildren, Billy and Lisa, explore the banks of the Paluxy River in Glen Rose, Texas, looking for dinosaur tracks. When the topic of conversation turns to the upcoming birth of the grandchildren's youngest sibling, they are reminded that every life is special to God. The grandfather begins to relate the story of one baby who was so special that God gave Him as a promise.

The characters soon find themselves among the prophets of the Old Testament, who are foretelling the coming of Christ ("A Promise Is a Promise"). As Grandfather begins to tell the story of Jesus' birth, the family meets Mary and Joseph as they journey to Bethlehem ("Magnify"). The Archangel Gabriel announces the birth of baby Jesus, and shepherds and three Magi travel to Bethleham to worship Him ("Glory to God"). Grandpa explains to the children that Herod decreed that all male babies in Bethlehem under the age of two must be massacred,but just in time, an angel warned Joseph to flee to Egypt with baby Jesus. After Herod dies, the angel directs them back to Nazareth, where Jesus grows up in Joseph's carpenter shop. Jesus learns His earthly father Joseph's business, but Joseph reminds Him that he is God's son ("Little Yeshua").

Jesus grows up, and his cousin, John the Baptist, calls for sinners to repent and be baptized in the Jordan River ("The Kingdom of Heaven/One Voice"§). Jesus comes to John to be baptized, and though John bows before Jesus and insists that it is not right for him to baptize Jesus, Jesus asks him to permit it so they may do what is right in God's eyes. John baptizes Jesus, and the Spirit of God descends on him. Satan leads Jesus out into the wilderness and tempts him, but Jesus does not succomb to his temptation ("It is Written"§). Back in Galilee, Jesus calls four fishermen – Peter, James, John, and Andrew – to be his first disciples. Amazed by a miraculous catch of fish, they declare that he must be the coming king ("I See the Kingdom Coming").

Jesus calls twelve disciples and begins teaching the common people the Beatitudes, explaining his love for them ("Closer Than a Heartbeat"§). The apostles sing and dance, telling the crowds "He Is Jehovah". Jesus heals the blind, lame, sick, and leperous, and a woman in the marketplace declares that he comes "In the Name of the Lord". The disciples wonder amongst themselves how Jesus will become king, especially since He says He will die by crucifixion. Jesus even raises his friend Lazarus, who had been dead four days, back to life ("In the Name of the Lord" (reprise)).

Act II

Jesus and his disciples make his Triumphal Entry into Jerusalem as the crowds celebrate and lay palm branches before him ("We Cry Hosanna, Lord"). When Jesus arrives at the Temple, he finds money changers selling animals for temple sacrifices, turning the Temple into a place of business. He angrily overturns their tables and confronts Caiaphas, the High priest ("My Father's Temple"§).

Jesus and His disciples meet in an upper room to celebrate the Passover, and he gives them some of his final teachings, assuring them that His spirit and His peace will always be with them ("Shalom"). Judas leaves the table to betray Jesus to the priests and Pharisees. Jesus predicts that all his disciples will fall away, but Peter insists that he will never leave Jesus. Jesus warns him that before the rooster crows, he will deny Jesus three times. Jesus and the rest of His disciples go into the Garden of Gethsemane to pray ("He Is Jehovah" (reprise)). The disciples fall asleep. Jesus begs God to take away the suffering he will endure, but then asks that God's will be done so that God may be glorified ("Glorify Your Son"§). The disciples awaken as Judas returns with some Roman soldiers. Judas betrays Jesus with a kiss, and the soldiers arrest him and lead him away.

As Jesus is awaiting His trial, three people recognize Peter as one of Jesus' followers. Peter repeatedly denies even knowing Jesus, and a rooster crows. Peter is overcome by his guilt and asks God for forgiveness, dedicating his life to God ("Peter's Song"§). Jesus is put on trial before Herod and then Pontius Pilate, who initially refuses to condemn Him, since He had committed no crime. During these trials, Jesus is whipped, and a crown of thorns is placed on his head. An angry mob insists that Pilate "Let Him Be Crucified", and Pilate turns him over to the rioters and the Roman soldiers. The soldiers lead him along the "Via Dolorosa" to Calvary, a hill outside the city, to be crucified. The soldiers beat and mock Jesus as he carries his cross, while his followers mourn. Jesus is nailed to the cross, and the soldiers cast lots for his robe ("Cross of Calvary"). Jesus tells his mother, Mary, that the apostle John is now her son. He cries out to God, "Abba, Father, why have you forsaken me?" and then gasps, "it is finished."

Joseph of Arimathea and Nicodemus, religious leaders and secret followers of Jesus, take his body down from the cross and bury it in the tomb that Joseph had purchased for himself. Pilate posts Roman guards at the tomb so Jesus' apostles will not be able to steal Jesus' body and claim that He rose from the dead. On Sunday, the Angel Gabriel appears at the tomb, singing God's command for Jesus to "Arise". Three women arrive at the tomb to mourn and find Jesus there, risen from the dead! They bring the apostles to Him, and all the people come to worship Jesus.

Grandfather explains to Billy and Lisa that Jesus is still alive today and urges them to go forth to fulfill His Great Commission. Everyone joins in singing "Glory to God" and "Magnify".

Note: Songs labelled with § have been added to the Glen Rose production since the original production.

Musical numbers

Act I

• A Promise Is a Promise (music & lyrics by Walt Harrah) – Grandfather, Lisa, Jeremiah, Isaiah, Micah, Zechariah
• Magnify (music & lyrics by Luke Garrett) – Young Mary, Joseph, Lisa
• Glory to God (music & lyrics by Harrah, arr. by David T. Clydesdale) – Angel Gabriel, Chorus
• Little Yeshua (music & lyrics by Gary Rhodes, arr. by Mark Hayes) – Joseph, Twelve-year-old Jesus
• The Kingdom of Heaven/One Voice (music and lyrics by Robert Sterling) - John the Baptist, Chorus §
• It Is Written (music & lyrics by Steve Amerson and Clydesdale) - Jesus, Satan §
• I See the Kingdom Coming (music & lyrics by Don Marsh) – Peter, James, John, Apostles
• Closer Than a Heartbeat (music & lyrics by Claire Cloninger and Don Marsh) – Jesus §
• He Is Jehovah (music & lyrics by Betty Jean Robinson, arr. by Rhodes) – Apostles, Chorus
• In the Name of the Lord (music by Sandi Patti Helvering, lyrics by Phill McHugh, Gloria Gaither and Helvering, arr. by Marsh) – Soloist and Chorus
• In the Name of the Lord (reprise) (music by Helvering, lyrics by McHugh, Gaither and Helvering, arr. by Marsh) – Soloist and Chorus

Act 2

• We Cry Hosanna, Lord (music by Mimi Farra, lyrics by Farra and Cloninger, arr. by Rhodes) – Chorus
• My Father's Temple (music & lyrics by Jan Easterline and Clydesdale) - Jesus §
• Shalom (music by Marsh and Cloninger, lyrics by Cloninger) – Jesus, Chorus
• He Is Jehovah (reprise) (music & lyrics by Robinson, arr. by Rhodes) – Apostles
• Glorify Your Son (music & lyrics by Steve Amerson and Clydesdale) – Jesus, Chorus §
• Peter's Song (music & lyrics by Rodger Strader) – Peter §
• Crucifixion Medley: Let Him Be Crucified (music & lyrics by Clydesdale) – Pilate, Chorus
• Via Dolorosa (music & lyrics by Billy Sprague and Niles Borop, arr. by Ken Barker) – Grampa, Chorus
• Cross of Calvary (music by Don and Lorie Marsh, lyrics by Cloninger, arr. by Rhodes) – Old Mary, John, Chorus
• Arise (music by Kathy Frizzell, lyrics by Cloninger, arr. by Rhodes) - Angel Gabriel, Chorus
• Finale (arr. Rhodes) – Chorus

Note: Songs labelled with § have been added to the Glen Rose production since the original production.

Dramatic Analysis

The Promise's fundamental design is that Grandpa tells his grandchildren about Jesus' life, and the events "come to life" on stage as he tells the story. The musical begins with just Grandpa, Billy, and Lisa, hiking in modern times. As Grandpa and Lisa begin to sing "A Promise is a Promise", Biblical prophets appear behind them, proclaiming Jesus' coming. Billy is the only one who can see the Biblical characters at this time. Billy and Lisa persuade Grandpa to tell them "the whole story" about Jesus as they rest from their hiking. They sit and rest in area of the stage designated as the "firepit" in the original script; this area is very far downstage on one side of the stage, as not to obscure the action farther upstage. The "firepit" and the action there are implied to exist in modern times, while the rest of the stage is where the Biblical story takes place. Grandpa serves as a narrator for the musical; as he describes the events of Jesus' life, they occur onstage behind him. The story maintains continuity through this device; Grandpa's narration "fills the gaps" between scenes in Jesus' life.

The distinction between the present and Biblical times is not strictly observed; the three modern characters sometimes interact with the Biblical characters, but they return to their bench by the firepit at the end of each scene. This is not a dramatic oversight; rather, it is intended to emphasize the humanity of Biblical figures. Notable instances include when Grandpa, Lisa, and Billy meet Mary and Joseph as they journey to Bethlehem (this is the first time Grandpa and Lisa "see" the Biblical characters), and Lisa and Mary have a brief duet in the middle of "Magnify." Peter, Andrew, and John have a short scene in which they are warming their hands by the firepit and discussing Jesus' death. When Jesus is carrying his cross to Calvary, he cannot carry it all the way up the hill, so Grandpa pulls it the rest of the way (In the Biblical account, the soldiers ordered a passing man, Simon of Cyrene, to carry Jesus' cross).

Other productions

In 1993, The Promise became the first Christian production to be allowed into the former Soviet Union. In 1994, The Promise returned to the Kremlin State Palace for a tour of encore performances.

The Promise was performed for 11 years in the small rural community of Forest, Ontario, Canada, in southwestern Ontario. That production played on three weekends in each July/August from 1995 to 2005. The Promise will be returning for its 12th season in August 2010, produced by Forest Community Theatre. www.forestcommunitytheatre.com^{[citation needed]}

Since 1992, The Promise has been performed annually in Litchfield, Illinois at Zion Lutheran Church and School. The production is performed on the two weekends before Palm Sunday every spring.

In 1996, The Promise played at the Will Rogers Theatre in Branson, Missouri, beginning year-round performances in that city. That production continued seasonally through 2002.^{[citation needed]} As of 2008, The Promise is being performed at The Mansion Theatre in Branson.

The Promise has been produced internationally in Seoul, Korea, at the Olympic Stadium, and in South Africa, as well as other countries around the world. Other productions in the U.S. include one in New York City.^{[citation needed]}

"The Promise" was staged in the University Cultural Centre in the National University of Singapore from the 27th to the 29th of November 2008.

External links

• Official website
• Background information about The Promise
• Official website of Word Music, Inc., publisher of The Promise