The Secret Doctrine
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The Secret Doctrine, the Synthesis of Science, Religion and Philosophy, a book originally published as two volumes in 1888, is Helena Blavatsky's magnum opus. The first volume is named Cosmogenesis, the second Anthropogenesis. It was an influential example of the revival of interest in esoteric and occult ideas in the modern age, in particular because of its claim to reconcile ancient eastern wisdom with modern science.
Blavatsky claimed that its contents had been revealed to her by 'mahatmas' who had retained knowledge of humanity's spiritual history, knowledge that it was now possible, in part, to reveal.[not verified in body]
- 1 Volume one (Cosmogenesis)
- 2 Volume two (Anthropogenesis)
- 3 Volumes three and four
- 4 Three fundamental propositions
- 5 Theories on human evolution and race
- 6 Study of the Secret Doctrine
- 7 Writings about "The Secret Doctrine"
- 8 See also
- 9 Notes
- 10 References
- 11 Bibliography
- 12 External links
Volume one (Cosmogenesis)
The first part of the book explains the origin and evolution of the universe itself, in terms derived from the Hindu concept of cyclical development. The world and everything in it is said to alternate between periods of activity (manvantaras) and periods of passivity (pralayas). Each manvantara lasts many millions of years and consists of a number of Yugas, in accordance with Hindu cosmology.
Blavatsky attempted to demonstrate that the discoveries of "materialist" science had been anticipated in the writings of ancient sages and that materialism would be proven wrong.
Cosmic evolution: Items of cosmogony
In this recapitulation of The Secret Doctrine, Blavatsky gave a summary of the central points of her system of cosmogony. These central points are as follows:
- The first item reiterates Blavatsky's position that The Secret Doctrine represents the "accumulated Wisdom of the Ages", a system of thought that "is the uninterrupted record covering thousands of generations of Seers whose respective experiences were made to test and to verify the traditions passed orally by one early race to another, of the teachings of higher and exalted beings, who watched over the childhood of Humanity."
- The second item reiterates the first fundamental proposition (see above), calling the one principle "the fundamental law in that system [of cosmogony]". Here Blavatsky says of this principle that it is "the One homogeneous divine Substance-Principle, the one radical cause. … It is called "Substance-Principle," for it becomes "substance" on the plane of the manifested Universe, an illusion, while it remains a "principle" in the beginningless and endless abstract, visible and invisible Space. It is the omnipresent Reality: impersonal, because it contains all and everything. Its impersonality is the fundamental conception of the System. It is latent in every atom in the Universe, and is the Universe itself."
- The third item reiterates the second fundamental proposition (see above), impressing once again that "The Universe is the periodical manifestation of this unknown Absolute Essence.", while also touching upon the complex Sanskrit ideas of Parabrahmam and Mulaprakriti. This item presents the idea that the One unconditioned and absolute principle is covered over by its veil, Mulaprakriti, that the spiritual essence is forever covered by the material essence.
- The fourth item is the common eastern idea of Maya (illusion). Blavatsky states that the entire universe is called illusion because everything in it is temporary, i.e. has a beginning and an end, and is therefore unreal in comparison to the eternal changelessness of the One Principle.
- The fifth item reiterates the third fundamental proposition (see above), stating that everything in the universe is conscious, in its own way and on its own plane of perception. Because of this, the Occult Philosophy states that there are no unconscious or blind laws of Nature, that all is governed by consciousness and consciousnesses.
- The sixth item gives a core idea of theosophical philosophy, that "as above, so below". This is known as the "law of correspondences", its basic premise being that everything in the universe is worked and manifested from within outwards, or from the higher to the lower, and that thus the lower, the microcosm, is the copy of the higher, the macrocosm. Just as a human being experiences every action as preceded by an internal impulse of thought, emotion or will, so too the manifested universe is preceded by impulses from divine thought, feeling and will. This item gives rise to the notion of an "almost endless series of hierarchies of sentient beings", which itself becomes a central idea of many theosophists. The law of correspondences also becomes central to the methodology of many theosophists, as they look for analogous correspondence between various aspects of reality, for instance: the correspondence between the seasons of Earth and the process of a single human life, through birth, growth, adulthood and then decline and death.
Volume two (Anthropogenesis)
The second half of the book describes the origins of humanity through an account of "Root Races" said to date back millions of years. The first root race was, according to her, "ethereal"; the second root had more physical bodies and lived in Hyperborea. The third root race, the first to be truly human, is said to have existed on the lost continent of Lemuria and the fourth root race is said to have developed in Atlantis.
According to Blavatsky, the fifth root race is approximately one million years old, overlapping the fourth root race and the very first beginnings of the fifth root race were approximately in the middle of the fourth root race.
"The real line of evolution differs from the Darwinian, and the two systems are irreconcilable," according to Blavatsky, "except when the latter is divorced from the dogma of 'Natural Selection'." She explained that, "by 'Man' the divine Monad is meant, and not the thinking Entity, much less his physical body." "Occultism rejects the idea that Nature developed man from the ape, or even from an ancestor common to both, but traces, on the contrary, some of the most anthropoid species to the Third Race man." In other words, "the 'ancestor' of the present anthropoid animal, the ape, is the direct production of the yet mindless Man, who desecrated his human dignity by putting himself physically on the level of an animal."
Volumes three and four
Blavatsky wanted to publish a third and fourth volume of The Secret Doctrine. After Blavatsky's death, a controversial third volume of The Secret Doctrine was published by Annie Besant.
Three fundamental propositions
Blavatsky explained the essential component ideas of her cosmogony in her magnum opus, The Secret Doctrine. She began with three fundamental propositions, of which she said:
Before the reader proceeds … it is absolutely necessary that he should be made acquainted with the few fundamental conceptions which underlie and pervade the entire system of thought to which his attention is invited. These basic ideas are few in number, and on their clear apprehension depends the understanding of all that follows…
The first proposition is that there is one underlying, unconditioned, indivisible Truth, variously called "the Absolute", "the Unknown Root", "the One Reality", etc. It is causeless and timeless, and therefore unknowable and non-describable: "It is 'Be-ness' rather than Being".[a] However, transient states of matter and consciousness are manifested in IT, in an unfolding gradation from the subtlest to the densest, the final of which is physical plane. According to this view, manifest existence is a "change of condition"[b] and therefore neither the result of creation nor a random event.
Everything in the universe is informed by the potentialities present in the "Unknown Root," and manifest with different degrees of Life (or energy), Consciousness, and Matter.[c]
The second proposition is "the absolute universality of that law of periodicity, of flux and reflux, ebb and flow". Accordingly, manifest existence is an eternally re-occurring event on a "boundless plane": "'the playground of numberless Universes incessantly manifesting and disappearing,'" each one "standing in the relation of an effect as regards its predecessor, and being a cause as regards its successor", doing so over vast but finite periods of time.[d]
Related to the above is the third proposition: "The fundamental identity of all Souls with the Universal Over-Soul... and the obligatory pilgrimage for every Soul—a spark of the former—through the Cycle of Incarnation (or 'Necessity') in accordance with Cyclic and Karmic law, during the whole term." The individual souls are seen as units of consciousness (Monads) that are intrinsic parts of a universal oversoul, just as different sparks are parts of a fire. These Monads undergo a process of evolution where consciousness unfolds and matter develops. This evolution is not random, but informed by intelligence and with a purpose. Evolution follows distinct paths in accord with certain immutable laws, aspects of which are perceivable on the physical level. One such law is the law of periodicity and cyclicity; another is the law of karma or cause and effect.
Theories on human evolution and race
||This section contains too many or too-lengthy quotations for an encyclopedic entry. (January 2012)|
In the second volume of The Secret Doctrine, dedicated to anthropogenesis, Blavatsky presents a theory of the gradual evolution of physical humanity over a timespan of millions of years.
The steps in this evolution are called rootraces, seven in all. Earlier rootraces exhibited completely different characteristics: physical bodies first appearing in the second rootrace and sexual characteristics in the third.
Some detractors have emphasized passages and footnotes that claim some peoples to be less fully human or spiritual than the "Aryans". For example,
- "Mankind is obviously divided into god-informed men and lower human creatures. The intellectual difference between the Aryan and other civilized nations and such savages as the South Sea Islanders, is inexplicable on any other grounds. No amount of culture, nor generations of training amid civilization, could raise such human specimens as the Bushmen, the Veddhas of Ceylon, and some African tribes, to the same intellectual level as the Aryans, the Semites, and the Turanians so called. The 'sacred spark' is missing in them and it is they who are the only inferior races on the globe, now happily -- owing to the wise adjustment of nature which ever works in that direction -- fast dying out. Verily mankind is 'of one blood,' but not of the same essence. We are the hot-house, artificially quickened plants in nature, having in us a spark, which in them is latent" (The Secret Doctrine, Vol. 2, p 421).
When discussing "sterility between two human races" as observed by Darwin, Blavatsky notes:
- "Of such semi-animal creatures, the sole remnants known to Ethnology were the Tasmanians, a portion of the Australians and a mountain tribe in China, the men and women of which are entirely covered with hair. They were the last descendants in a direct line of the semi-animal latter-day Lemurians referred to. There are, however, considerable numbers of the mixed Lemuro-Atlantean peoples produced by various crossings with such semi-human stocks -- e.g., the wild men of Borneo, the Veddhas of Ceylon, classed by Prof. Flower among Aryans (!), most of the remaining Australians, Bushmen, Negritos, Andaman Islanders, etc" (The Secret Doctrine, Vol. 2, pp 195-6).
Blavatsky also asserts that "the occult doctrine admits of no such divisions as the Aryan and the Semite, accepting even the Turanian with ample reservations. Semites, especially the Arabs, are later Aryans — degenerate in spirituality and perfected in materiality" (The Secret Doctrine, Vol. 2, p 200). She also connects physical race with spiritual attributes constantly throughout her works:
- "Esoteric history teaches that idols and their worship died out with the Fourth Race, until the survivors of the hybrid races of the latter (Chinamen, African negroes, &c.) gradually brought the worship back. The Vedas countenance no idols; all the modern Hindu writings do" (The Secret Doctrine, Vol. 2, p 723).
According to Blavatsky, "The MONADS of the lowest specimens of humanity (the "narrow-brained" savage South-Sea Islander, the African, the Australian) had no Karma to work out when first born as men, as their more favoured brethren in intelligence had" (The Secret Doctrine, Vol. 2, p 168).
She also prophesies of the destruction of the racial "failures of nature" as the "higher race" ascends:
- "Thus will mankind, race after race, perform its appointed cycle-pilgrimage. Climates will, and have already begun, to change, each tropical year after the other dropping one sub-race, but only to beget another higher race on the ascending cycle; while a series of other less favoured groups -- the failures of nature -- will, like some individual men, vanish from the human family without even leaving a trace behind" (The Secret Doctrine, Vol. 2, p 446).
While these assertions have been criticized, other extracts from her writings show her strong belief in an Universal Brotherhood of humanity. In The Key to Theosophy she wrote that "All men have spiritually and physically the same origin, which is the fundamental teaching of Theosophy" and that "mankind is essentially of one and the same essence."
One of the objects of her Theosophical Society is "To form the nucleus of a Universal Brotherhood of Humanity without distinction of race, color, or creed." She also spoke out against European slave trade in Africa (Key to Theosophy 3), the Caste System (SD I:270) and often laid stress on "kindness, absence of every ill feeling or selfishness, charity, goodwill to all beings, and perfect justice to others as to one's self" (The First Message of HPB). In The Secret Doctrine, Blavatsky states: "Verily mankind is 'of one blood,' but not of the same essence." Yet, she also said: "True, again, that if the characteristics are accepted literally". (The Secret Doctrine, Vol. 1, p. 255).
In Isis Unveiled, published eleven years before The Secret Doctrine, Blavatsky gave an account of why "white men" were "almost incapable of magic":
- "Magic being what it is, the most difficult of all sciences to learn experimentally -- its acquisition is practically beyond the reach of the majority of white-skinned people; and that, whether their effort is made at home or in the East. Probably not more than one man in a million of European blood is fitted -- either physically, morally, or psychologically -- to become a practical magician, and not one in ten millions would be found endowed with all these three qualifications as required for the work. Civilized nations lack the phenomenal powers of endurance, both mental and physical, of the Easterns; the favoring temperamental idiosyncrasies of the Orientals are utterly wanting in them. In the Hindu, the Arabian, the Tibetan, an intuitive perception of the possibilities of occult natural forces in subjection to human will, comes by inheritance; and in them, the physical senses as well as the spiritual are far more finely developed than in the Western races. Notwithstanding the notable difference of thickness between the skulls of a European and a Southern Hindu, this difference, being a purely climatic result, due to the intensity of the sun's rays, involves no psychological principles. Furthermore, there would be tremendous difficulties in the way of training, if we can so express it. Contaminated by centuries of dogmatic superstition, by an ineradicable — though quite unwarranted — sense of superiority over those whom the English term so contemptuously 'niggers,' the white European would hardly submit himself to the practical tuition of either Kopt, Brahman, or Lama" (Isis Unveiled, Vol. 2, pp 635–6).
Study of the Secret Doctrine
According to PGB Bowen, Blavatsky gave the following instructions regarding the study of the Secret Doctrine:
Reading the SD page by page as one reads any other book (she says) will only end us in confusion. The first thing to do, even if it takes years, is to get some grasp of the 'Three Fundamental Principles' given in the Proem. Follow that up by study of the Recapitulation - the numbered items in the Summing Up to Vol. I (Part 1.) Then take the Preliminary Notes (Vol. II) and the Conclusion (Vol. II)
Writings about "The Secret Doctrine"
- Alice Bailey: "But those of us who really studied it and arrived at some understanding of its inner significance have a basic appreciation of the truth that no other book seems to supply. HPB said that the next interpretation of the Ageless Wisdom would be a psychological approach, and A Treatise on Cosmic Fire, which I published in 1925, is the psychological key to The Secret Doctrine. None of my books would have been possible had I not at one time made a very close study of The Secret Doctrine."
- Blavatsky and The Secret Doctrine by Max Heindel (1933; from Max Heindel writings & with introduction by Manly Palmer Hall): "The Secret doctrine is one of the most remarkable books in the world... Behind her [H.P.B.] stood the real teachers, the guardians of the Secret Wisdom of the ages, who taught her all the occult lore which she transmitted in her writings."[full citation needed]
- Book of Dzyan
- Mahatma Letters
- Man: Whence, How and Whither
- New Age Spirituality
- New Thought
- The Rosicrucian Cosmo-Conception
- Round (Theosophy)
- "An Omnipresent, Eternal, Boundless, and Immutable PRINCIPLE on which all speculation is impossible, since it transcends the power of human conception and could only be dwarfed by any human expression or similitude."
- "The expansion 'from within without'..., does not allude to an expansion from a small centre or focus, but, without reference to size or limitation or area, means the development of limitless subjectivity into as limitless objectivity. ...It implies that this expansion, not being an increase in size—for infinite extension admits of no enlargement—was a change of condition." Manifest existence is often called "Illusion" in Theosophy, owing to its conceptual and actual differentiation from the only Reality.
- "Everything in the Universe, throughout all its kingdoms, is CONSCIOUS: i.e., endowed with a consciousness of its own kind and on its own plane of perception. We men must remember that because we do not perceive any signs—which we can recognise—of consciousness, say, in stones, we have no right to say that no consciousness exists there. There is no such thing as either 'dead' or 'blind' matter, as there is no 'Blind' or 'Unconscious' Law".
- Blavatsky states that each complete cycle lasts 311,040,000,000,000 years.
- Blavatsky 1888a, pp. 272–274.
- Blavatsky 1888b, pp. 185–187.
- Blavatsky 1888a, p. 14.
- Blavatsky 1888a, pp. 35–85.
- Blavatsky 1888a, pp. 62–63.
- Blavatsky 1888a, p. 274.
- Blavatsky 1888a, p. 17.
- Blavatsky 1888a, p. 43.
- Blavatsky 1888a, p. 206.
- Blavatsky 1888a, pp. 274–275.
- Bowen 1988.
- Bailey, Alice A., "Chapter VI", The Unfinished Autobiography, Lucis Trust
- Blavatsky, HP (1888a), The Secret Doctrine.
- Blavatsky, HP (1888b), The First Message to WQ Judge, General Secretary of the American Section of the Theosophical Society.
- Blavatsky, HP, The Key to Theosophy.
- Bowen, PGB (15 Nov 2010), The Secret Doctrine and Its Study, Pasadena: The Society.
- Heindel, Max (1933), Blavatsky and The Secret Doctrine (essay), Rosicrucian zine, introduction by Manly Palmer Hall.
- Keightley, Archibald Account of the Writing of "The Secret Doctrine".
- Kuhn, Alvin Boyd (1930) Theosophy: A Modern Revival of Ancient Wisdom, PhD Thesis. Whitefish, Montana: Kessinger Publishing. Chap. viii "The Secret Doctrine", pp. 193-230. ISBN 9781564591753.
- Wachtmeister, Constance Reminiscences of H.P. Blavatsky and "The Secret Doctrine".
- Сенкевич, Александр Николаевич (2012) Елена Блаватская. Между светом и тьмой — М.: Алгоритм. Гл. "Тайная доктрина", стр. 455-462. ISBN 9785443802374.