Thomas Chatterton

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Thomas Chatterton
Thomas Chatterton.jpg
Born 20 November 1752
Bristol, England
Died 24 August 1770(1770-08-24) (aged 17)
Holborn, England
Pen name Thomas Rowley
Occupation Poet, forger

Thomas Chatterton (20 November 1752 – 24 August 1770) was an English poet and forger of pseudo-medieval poetry. He committed suicide, dying of arsenic poisoning.[1]

Childhood[edit]

Chatterton was born in Bristol where the office of sexton of St. Mary Redcliffe had long been held by the Chatterton family. The poet's father, also named Thomas Chatterton, was a musician, a poet, a numismatist, and a dabbler in the occult. He had been a sub-chanter at Bristol Cathedral and master of the Pyle Street free school, near Redcliffe church.[2]

The wall at the right of this picture is that of the house where Chatterton was raised.

After Chatterton's birth (15 weeks after his father's death on 7 August 1752),[3] his mother established a girls' school and took in sewing and ornamental needlework. Chatterton was admitted to Edward Colston's Charity, a Bristol charity school, in which the curriculum was limited to reading, writing, arithmetic and the catechism.[2]

Chatterton, however, was always fascinated with his uncle the sexton and the church of St Mary Redcliffe. The knights, ecclesiastics and civic dignitaries on its altar tombs became familiar to him. Then he found a fresh interest in oaken chests in the muniment room over the porch on the north side of the nave, where parchment deeds, old as the Wars of the Roses, lay forgotten. Chatterton learned his first letters from the illuminated capitals of an old musical folio, and he learned to read out of a black-letter Bible. He did not like, his sister said, reading out of small books. Wayward from his earliest years, and uninterested in the games of other children, he was thought to be educationally backward. His sister related that on being asked what device he would like painted on a bowl that was to be his, he replied, "Paint me an angel, with wings, and a trumpet, to trumpet my name over the world."[4][2]

From his earliest years he was liable to fits of abstraction, sitting for hours in what seemed like a trance, or crying for no reason. His lonely circumstances helped foster his natural reserve, and to create the love of mystery which exercised such an influence on the development of his genius. When Chatterton was six, his mother began to recognize his capacity; at eight he was so eager for books that he would read and write all day long if undisturbed; by the age of eleven, he had become a contributor to Felix Farley's Bristol Journal.[2]

His confirmation inspired him to write some religious poems published in that paper. In 1763 a beautiful cross which had adorned the churchyard of St Mary Redcliffe for upwards of three centuries was destroyed by a churchwarden. The spirit of veneration was strong in Chatterton, and he sent to the local journal on 7 January 1764 a clever satire on the parish vandal. He also liked to lock himself in a little attic which he had appropriated as his study; and there, with books, cherished parchments, loot purloined from the muniment room of St Mary Redcliffe, and drawing materials, the child lived in thought with his 15th century heroes and heroines.[2]

First "medieval" works[edit]

The first of his literary mysteries, the dialogue of "Elinoure and Juga," was written before he was 12, and he showed it to Thomas Phillips, the usher at the boarding school Colston's Hospital where he was a pupil, pretending it was the work of a 15th-century poet. Chatterton remained a boarder at Colston's Hospital for more than six years, and it was only his uncle who encouraged the pupils to write. Three of Chatterton's companions are named as youths whom Phillips's taste for poetry stimulated to rivalry; but Chatterton told no one about his own more daring literary adventures. His little pocket-money was spent on borrowing books from a circulating library; and he ingratiated himself with book collectors, in order to obtain access to John Weever, William Dugdale and Collins,[clarification needed] as well as to Thomas Speght's edition of Chaucer, Spenser and other books.[2]

Chatterton's "Rowleian" jargon appears to have been chiefly the result of the study of John Kersey's Dictionarium Anglo-Britannicum, and it seems his knowledge even of Chaucer was very slight. His holidays were mostly spent at his mother's house, and much of them in the favorite retreat of his attic study there. He lived for the most part in an ideal world of his own, in the reign of Edward IV, when the great Bristol merchant William II Canynges (d.1474), five times mayor of Bristol, patron and rebuilder of St Mary Redcliffe "still ruled in Bristol's civic chair." Canynges was familiar to him from his recumbent effigy in Redcliffe church, and is represented by Chatterton as an enlightened patron of art and literature.[2]

Adopts persona of Thomas Rowley[edit]

Chatterton soon conceived the romance of Thomas Rowley, an imaginary monk of the 15th century, and adopted for himself the pseudonym Thomas Rowley for poetry and history. According to psychoanalyst Louise J. Kaplan, his being fatherless played a great role in his imposturous creation of Rowley.[5] The development of his masculine identity was held back by the fact that he was raised by two women: his mother Sarah and his sister Mary. Therefore, “to reconstitute the lost father in fantasy,”[6] he unconsciously created “two interweaving family romances [fantasies], each with its own scenario.”[7] The first of these was the romance of Rowley for whom he created a fatherlike, wealthy patron, William Canynge, while the second was as Kaplan named it his romance of “Jack and the Beanstalk.” He imagined he would become a famous poet who by his talents would be able to rescue his mother from poverty.[8]

Chatterton’s search for a patron[edit]

To bring his hopes to life, Chatterton started to look for a patron. At first, he was trying to do so in Bristol where he became acquainted with William Barrett, George Catcott and Henry Burgum. He assisted them by providing Rowley transcripts for their work. The antiquary William Barrett relied exclusively on these fake transcripts when writing his “History and Antiquities of Bristol,” (1789) which became an enormous failure.[9] But since his Bristol patrons were not willing to pay him enough, he turned to the wealthier Horace Walpole.[10] In 1769 Chatterton sent specimens of Rowley’s poetry and “The Ryse of Peyncteynge yn Englade”[11] to Walpole who offered to print them “if they have never been printed.”[12] Later, however, finding that Chatterton was only sixteen and that the alleged Rowley pieces might have been forgeries, he scornfully sent him away.[13]

Political writings[edit]

Badly hurt by Walpole’s snub, Chatterton wrote very little for a summer. Then, after the end of the summer, he turned his attention to periodical literature and politics, and exchanged Felix Farley's Bristol Journal for the Town and Country Magazine and other London periodicals. Assuming the vein of the pseudonymous letter writer Junius—then in the full blaze of his triumph—he turned his pen against the Duke of Grafton, the Earl of Bute and Augusta of Saxe-Gotha, the Princess of Wales.[2]

Determines on leaving Bristol[edit]

He had just dispatched one of his political diatribes to the Middlesex Journal, when he sat down on Easter Eve, 17 April 1770, and penned his "Last Will and Testament," a strange satirical compound of jest and earnest, in which he intimated his intention of ending his life the following evening. Among his satirical bequests, such as his "humility" to the Rev. Mr Camplin, his "religion" to Dean Barton, and his "modesty" along with his "prosody and grammar" to Mr Burgum, he leaves "to Bristol all his spirit and disinterestedness, parcels of goods unknown on its quay since the days of Canynge and Rowley."[14] In more genuine earnestness he recalls the name of Michael Clayfield, a friend to whom he owed intelligent sympathy. The will was probably purposely prepared in order to frighten his master into letting him go. It had the desired effect. John Lambert, the attoney to whom he was apprenticed, cancelled his indentures; his friends and acquaintances having donated money, Chatterton went to London.[2]

London[edit]

Chatterton was already known to the readers of the Middlesex Journal as a rival of Junius, under the nom de plume of Decimus. He had also been a contributor to Hamilton's Town and Country Magazine, and speedily found access to the Freeholder's Magazine, another political miscellany supportive of John Wilkes and liberty. His contributions were accepted, but the editors paid little or nothing for them.[2]

He wrote hopefully to his mother and sister, and spent his first earnings in buying gifts for them. His pride and ambition were gratified by the promises and interested flattery of editors and political adventurers; Wilkes himself had noted his trenchant style "and expressed a desire to know the author";[15] and Lord Mayor William Beckford graciously acknowledged a political address of his, and greeted him "as politely as a citizen could."[16] He was abstemious and extraordinarily diligent. He could assume the style of Junius or Tobias Smollett, reproduce the satiric bitterness of Charles Churchill, parody Macpherson's Ossian, or write in the manner of Pope or with the polished grace of Thomas Gray and William Collins.[2]

He wrote political letters, eclogues, lyrics, operas and satires, both in prose and verse. In June 1770—after nine weeks in London—he moved from Shoreditch, where he had lodged with a relative, to an attic in Brook Street, Holborn. He was still short of money; and now state prosecutions of the press rendered letters in the Junius vein no longer admissible, and threw him back on the lighter resources of his pen. In Shoreditch, he had shared a room; but now, for the first time, he enjoyed uninterrupted solitude. His bed-fellow at Mr Walmsley's, Shoreditch, noted that much of the night was spent by him in writing; and now he could write all night. The romance of his earlier years revived, and he transcribed from an imaginary parchment of the old priest Rowley his "Excelente Balade of Charitie." This fine poem, perversely disguised in archaic language, he sent to the editor of the Town and Country Magazine, where it was rejected.[17]

Mr Cross, a neighboring apothecary, repeatedly invited him to join him at dinner or supper; but he refused. His landlady also, suspecting his necessity, pressed him to share her dinner, but in vain. "She knew," as she afterwards said, "that he had not eaten anything for two or three days."[18] But he assured her that he was not hungry. The note of his actual receipts, found in his pocket-book after his death, shows that Hamilton, Fell and other editors who had been so liberal in flattery, had paid him at the rate of a shilling for an article, and less than eightpence each for his songs; much which had been accepted was held in reserve and still unpaid for.[2]

According to his foster-mother, he had wished to study medicine with Barrett, and in his desperation he wrote to Barrett for a letter to help him to an opening as a surgeon's assistant on board an African trader. On 24 August 1770, he retired for the last time to his attic in Brook Street, carrying with him the arsenic which he drank, after tearing into fragments whatever literary remains were at hand. He was only 17 years and nine months old; but the best of his numerous productions, in prose and verse, seem very mature.[2]

He pictures John Lydgate, the monk of Bury St Edmunds, challenging Rowley to a trial at versemaking, and under cover of this fiction, produces his Songe of Alla, a piece of rare lyrical beauty. Again, in his Tragedy of Goddwyn, of which only a fragment has been preserved, the Ode to Liberty, with which it abruptly closes, may claim a place among the finest martial lyrics in the English language. The collection of poems in which such specimens occur furnishes by far the most remarkable example of intellectual precocity in the whole history of English literature.[2]

Chatterton’s swan song[edit]

Chatterton committed suicide on 24 August 1770, three days after being trapped in an open grave in St. Pancras Churchyard.[19] A few days later one Dr. Thomas Fry came to London with the intention of giving financial support to the young boy "whether discoverer or author merely."[20] A fragment, probably one of the last pieces written by the impostor-poet was put together by Dr. Fry from the shreds of paper that covered the floor of Thomas Chatterton’s Brooke Street attic on the morning of 25 August 1770. The would-have-been patron of the poet had an eye for literary forgeries, and purchased the scraps which the poet’s landlady, Mrs. Angel swept into a box, cherishing the hope of discovering a suicide note among the pieces.[21] This fragment, possibly one of the remnants of Chatterton’s very last literary efforts, was identified by Dr. Fry to be a modified ending of the poet’s tragical interlude Aella.[22] The fragment is now in the possession of Bristol Public Library and Art Gallery.

Coernyke.
Awake! Awake! O Birtha, swotie[23] mayde!
Thie Aella deadde, botte thou ynne wayne wouldst dye,
Sythence[24] he thee for renomme[25] hath betrayde,
Bie hys owne sworde forslagen[26] doth he lye;
Yblente[27] he was to see thie boolie[28] eyne,
Yet nowe o Birtha, praie, for Welkynnes,[29] lynge[30]!
How redde thie lippes, how dolce[31] thie deft[32] cryne,[33]
.......................................scalle[34] bee thie Kynge!
.......................................a.
...........................................omme the kiste[35]
................................................................[36]

The final Alexandrine is completely missing, together with Chatterton’s notes. However, according to Dr. Fry, the character who utters the final lines must have been Birtha,[37] whose last word might have been something like “kisste.”[38][39]

Posthumous recognition[edit]

The Death of Chatterton, 1856, by Henry Wallis, the most famous image of Chatterton in the 19th century. The figure of the poet was modelled by the young George Meredith.

The death of Chatterton attracted little notice at the time; for the few who then entertained any appreciative estimate of the Rowley poems regarded him as their mere transcriber. He was interred in a burying-ground attached to the Shoe Lane Workhouse, in the parish of St Andrew, Holborn, later converted into a site for Farringdon Market. There is a discredited story that the body of the poet was recovered, and secretly buried by his uncle, Richard Phillips, in Redcliffe Churchyard. There a monument has since been erected to his memory, with the appropriate inscription, borrowed from his "Will," and so supplied by the poet's own pen. "To the memory of Thomas Chatterton. Reader! judge not. If thou art a Christian, believe that he shall be judged by a Superior Power. To that Power only is he now answerable."[2]

It was after Chatterton's death that the controversy over his work began. Poems supposed to have been written at Bristol by Thomas Rowley and others, in the Fifteenth Century (1777) was edited by Thomas Tyrwhitt, a Chaucerian scholar who believed them genuine medieval works. However, the appendix to the following year's edition recognizes that they were probably Chatterton's own work. Thomas Warton, in his History of English Poetry (1778) included Rowley among 15th-century poets, but apparently did not believe in the antiquity of the poems. In 1782 a new edition of Rowley's poems appeared, with a "Commentary, in which the antiquity of them is considered and defended," by Jeremiah Milles, dean of Exeter.[2]

The controversy which raged round the Rowley poems is discussed in Andrew Kippis, Biographia Britannica (vol. iv., 1789), where there is a detailed account by G Gregory of Chatterton's life (pp. 573–619). This was reprinted in the edition (1803) of Chatterton's Works by Robert Southey and J Cottle, published for the benefit of the poet's sister. The neglected condition of the study of earlier English in the 18th century alone accounts for the temporary success of Chatterton's mystification. It has long been agreed that Chatterton was solely responsible for the Rowley Poems, but the language and style were analyzed in confirmation of this view by W. W. Skeat in an introductory essay prefaced to vol. ii. of The Poetical Works of Thomas Chatterton (1871) in the "Aldine Edition of the British Poets." The Chatterton manuscripts, originally in the possession of William Barrett of Bristol, were left by his heir to the British Museum in 1800. Others are preserved in the Bristol library.[2]

Chatterton's genius and his death are commemorated by Shelley in Adonais (though its main emphasis is the commemoration of Keats), by Wordsworth in "Resolution and Independence," by Coleridge in "Monody on the Death of Chatterton," by Dante Gabriel Rossetti in "Five English Poets," by Henry Wallis in his painting The Death of Chatterton, and in John Keats' sonnet "To Chatterton." Keats also inscribed Endymion "to the memory of Thomas Chatterton." Alfred de Vigny's drama of Chatterton gives an altogether fictitious account of the poet. Herbert Croft, in his Love and Madness, interpolated a long and valuable account of Chatterton, giving many of the poet's letters, and much information obtained from his family and friends (pp. 125–244, letter li.).[2]

Two of Chatterton's poems were set to music as glees by the English composer John Wall Callcott. These include separate settings of distinct verses within the Song to Aelle. His best known poem, O synge untoe mie roundelaie was set to a five-part madrigal by Samuel Wesley. Chatterton has attracted operatic treatment a number of times throughout history, notably Ruggiero Leoncavallo's largely unsuccessful 2 Act "Chatterton"; The German composer Matthias Pinscher's modernistic "Thomas Chatterton"; and Australian composer Matthew Dewey's lyrical yet dramatically intricate one-man mythography entitled "The Death of Thomas Chatterton."

There is a collection of "Chattertoniana" in the British Museum, consisting of works by Chatterton, newspaper cuttings, articles dealing with the Rowley controversy and other subjects, with manuscript notes by Joseph Haslewood, and several autograph letters. E. H. W. Meyerstein, who worked for many years in the manuscript room of the British Museum wrote a definitive work--"A Life of Thomas Chatterton"—in 1930. Peter Ackroyd's 1987 novel Chatterton was an acclaimed literary re-telling of the poet's story, giving emphasis to the philosophical and spiritual implications of forgery.

In 1928 a plaque in memory of Chatterton was mounted on 39, Brooke Street, Holborn, bearing the inscription below.[40] The plaque has subsequently been transferred to a modern office building on the same site.[41]

In a House on this Site
Thomas
Chatterton,
died
24 August 1770.

Within Bromley Common, is a road called Chatterton Road, this is the main throughfare in Chatterton Village, based around the public house, The Chatterton Arms. Both road and pub are named after the poet.[42]

French singer Serge Gainsbourg entitled one of his songs "Chatterton," stating:

Chatterton suicidé
Hannibal suicidé [...]
Quant à moi
Ça ne va plus très bien.

The song was covered (in Portuguese) by Seu Jorge live and recorded in the album Ana & Jorge: Ao Vivo.

A song was released entitled "The Ballad of Thomas Chatterton" by English songwriter Robert James Selby, that uses a ballad form to describe the young poet's story and the tragic end of Chatterton's life. The song can be found on an album entitled Scrap-book Ballads vol. 1.

Works[edit]

  1. 'An Elegy on the much lamented Death of William Beckford, Esq.,' 4to, pp. 14, 1770.
  2. 'The Execution of Sir Charles Bawdwin' (edited by Thomas Eagles, F.S.A.), 4to, pp. 26, 1772.
  3. 'Poems supposed to have been written at Bristol, by Thomas Rowley and others, in the Fifteenth Century' (edited by Thomas Tyrwhitt), 8vo, pp. 307, 1777.
  4. 'Appendix' (to the 3rd edition of the poems, edited by the same), 8vo, pp. 309–333, 1778.
  5. 'Miscellanies in Prose and Verse, by Thomas Chatterton, the supposed author of the Poems published under the names of Rowley, Canning, &c.' (edited by John Broughton), 8vo, pp. 245, 1778.
  6. 'Poems supposed to have been written at Bristol in the Fifteenth Century by Thomas Rowley, Priest, &c., [edited] by Jeremiah Milles, D.D., Dean of Exeter,' 4to, pp. 545, 1782.
  7. 'A Supplement to the Miscellanies of Thomas Chatterton,' 8vo, pp. 88, 1784.
  8. 'Poems supposed to have been written at Bristol by Thomas Rowley and others in the Fifteenth Century' (edited by Lancelot Sharpe), 8vo, pp. xxix, 329, 1794.
  9. 'The Poetical Works of Thomas Chatterton,' Anderson s 'British Poets,' xi. 297-322, 1795.
  10. 'The Revenge: a Burletta ; with additional Songs, by Thomas Chatterton,' 8vo, pp. 47, 1795.
  11. 'The Works of Thomas Chatterton' (edited by Robert Southey and Joseph Cottle), 3 vols. 8yo, 1803.
  12. 'The Poetical Works of Thomas Chatterton' (edited by Charles B. Willcox), 2 vols. 12mo, 1842.
  13. 'The Poetical Works of Thomas Chatterton' (edited by the Rev Walter Skeat, M.A.), Aldine edition, 2 vols. 8vo, 1875.

References[edit]

  1. ^ "Thomas Chatterton". Poets' Graves. Retrieved 16 November 2009. 
  2. ^ a b c d e f g h i j k l m n o p q r Chisholm 1911.
  3. ^ Wikisource. Retrieved 14 March 2014
  4. ^ Kaplan 22
  5. ^ Kaplan 21
  6. ^ Kaplan 100
  7. ^ Kaplan 25
  8. ^ Kaplan 23
  9. ^ Kaplan 247
  10. ^ Kaplan 90
  11. ^ Meyerstein 254-5
  12. ^ Walpole’s letter to Chatterton dated March 28, 1769 quoted in Meyerstein, 256-7
  13. ^ Meyerstein 262
  14. ^ Chatterton’s Last will and Testament quoted in Meyerstein 342
  15. ^ Chatterton’s letter to his mother dated May 6, 1770 quoted in Meyerstein 360
  16. ^ Chatterton’s letter to his sister dated May 30, 1770 quoted in Meyerstein 372
  17. ^ Kaplan 173
  18. ^ quoted in Kroese 559
  19. ^ Clinch, George (1890). Marylebone and St. Pancras; their history, celebrities, buildings, and institutions. London: Truslove & Shirley. pp. 136–137. Retrieved 30 May 2013. 
  20. ^ Meyerstein 450
  21. ^ Meyerstein 452
  22. ^ Meyerstein 452
  23. ^ 'sweet'
  24. ^ 'since'
  25. ^ renown
  26. ^ 'slain'
  27. ^ 'blind'
  28. ^ 'lovely', 'much-loved'
  29. ^ 'Heavens'
  30. ^ 'stay'
  31. ^ 'soft', 'gentle'
  32. ^ neat
  33. ^ 'hair'
  34. ^ shall
  35. ^ coffin
  36. ^ quoted in Meyerstein 452
  37. ^ Meyerstein 452-3
  38. ^ 'kissed'
  39. ^ Meyerstein 453
  40. ^ Wright, GW. The London memorial to Thomas Chatterton, Notes and Queries, 15 December 1928, Oxford University Press. http://nq.oxfordjournals.org/content/CLV/dec15/419.full.pdf+html?sid=70499cda-fc67-48b1-afa9-496dc8255c0b
  41. ^ Google Streetview, 39 Brooke St, Camden Town, Greater London EC1N
  42. ^ http://www.guide2bromley.com/news/232/Chatterton-Village-Bromley-Common
Attribution

Bibliography[edit]

  • Croft, Sir Herbert. Love and Madness. London: G Kearsly, 1780. <http://books.google.hu/books?id=hDImAAAAMAAJ>
  • Heys, Alistair ed. From Gothic to Romantic: Thomas Chatterton's Bristol. Bristol: Redcliffe, 2005.
  • Haywood, Ian. The making of history: a study of the literary forgeries of James Macpherson and Thomas Chatterton in relation to eighteenth-century ideas of history and fiction. Rutherford: Fairleigh Dickinson University Press, c1986.
  • Kaplan, Louise J. The Family Romance of the Impostor-poet Thomas Chatterton. Berkeley and Los Angeles: University of California Press, 1989. <http://books.google.hu/books?id=EZGHZv8-0bYC>
  • Kroese, Irvin B.. “Chatterton’s Aella and Chatterton.” Studies in English Literature, 1500-1900. XII.3 (1972):557-66. www.jstor.org/stable/449952
  • Meyerstein, Edward Harry William. A Life of Thomas Chatterton. London: Ingpen and Grant, 1930.
  • Groom, Nick ed. Thomas Chatterton and romantic culture. London: Macmillan ; New York: St. Martin's Press, 1999.

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