|The Great Royal Wife Tiye, matriarch of the Amarna Dynasty - from the Altes Museum in Berlin, Germany|
|Queen consort of Egypt|
|Tenure||c. 1390 BC – 1353 BC
|Issue||Sitamun, Great Royal Wife
Iset, Great Royal Wife
Crown Prince Thutmose
The Younger Lady
|Born||c. 1398 BC
Akhmim, Upper Egypt
|Burial||KV35, Valley of the Kings, Thebes|
|Religion||Ancient Egyptian religion|
Tiye (c. 1398 BC – 1338 BC, also spelled Taia, Tiy and Tiyi) was the daughter of Yuya and Tjuyu (also spelled Thuyu). She became the Great Royal Wife of the Egyptian pharaoh Amenhotep III. She was the mother of Akhenaten and grandmother of Tutankhamun. Her mummy was identified as The Elder Lady found in the tomb of Amenhotep II (KV35) in 2010.
Family and early life
Tiye's father, Yuya, was a non-royal, wealthy landowner from the Upper Egyptian town of Akhmin, where he served as a priest and superintendent of oxen or commander of the chariotry. Tiye's mother, Thuya, was involved in many religious cults, as her different titles attested (Singer of Hathor, Chief of the Entertainers of both Amun and Min...), which suggests that she was a member of the royal family. Some Egyptologists,[note 1] believe that Tiye is of Mitanni (Armenian) origin, and she brought the Aten religion to Egypt from her native land, and taught her son, Akhenaten.
It sometimes is suggested that Tiye's father, Yuya, was of Asiatic or Nubian descent due to the features of his mummy and the many different spellings of his name, which might imply it was a non-Egyptian name in origin. Some suggest that the queen's strong political and unconventional religious views might have been due not just to a strong character, but to foreign descent.
Tiye also had a brother, Anen, who was Second Prophet of Amun. Other Egyptologists speculated that Ay, a successor of Tutankhamen as pharaoh after the latter's death, also might have been descended from Tiye. No clear date or monument can confirm the link between the two, but these Egyptologists presumed this by Ay's origins, also from Akhmin, and because he inherited most of the titles that Tiye's father, Yuya, held during his lifetime, at the court of Amenhotep III.
Tiye was married to Amenhotep III by the second year of his reign. He had been born of a secondary wife of his father and needed a stronger tie to the royal lineage. He appears to have been crowned while still a child, perhaps between the ages of six to twelve. They had at least seven, possibly more children:
3) Henuttaneb- Not known to have been elevated to Queenship, though her name does appear in a Cartouche at least once.
4) Nebetah- Sometimes thought to have been renamed Baketaten during her brother's reign.
5) Crown Prince Thutmose- Crown Prince and High Priest of Ptah, pre-deceasing his father.
7) Smenkhkare- traditionally seen as one of Akhenaten's immediate successors, today some Egyptologists such as Aidan Dodson believe he was the immediate predecessor of Neferneferuaten and a junior co-regent of Akhenaten who did not have an independent reign. Sometimes identified with the mummy from KV55, and therefore Tutankhamun's father.
Her husband devoted a number of shrines to her and constructed a temple dedicated to her in Sedeinga in Nubia where she was worshipped as a form of the goddess Hathor-Tefnut. He also had an artificial lake built for her in his Year 12. As the American Egyptologists David O'Connor and Eric Cline note:
|“||The unprecedented thing about Tiyi. ... is not where she came from but what she became. No previous queen ever figured so prominently in her husband's lifetime. Tiyi regularly appeared besides Amenhotep III in statuary, tomb and temple reliefs, and stelae while her name is paired with his on numerous small objects, such as vessels and jewelry, not to mention the large commemorative scarabs, where her name regularly follows his in the dateline. New elements in her portraiture, such as the addition of cows' horns and sun disks—attributes of the goddess Hathor—to her headdress, and her representation in the form of a sphinx—an image formerly reserved for the king—emphasize her role as the king's divine, as well as earthly partner. Amenhotep III built a temple to her in Sedeinga in northern Sudan, where she was worshiped as a form of Hathor ... The temple at Sedeinga was the pendant to Amenhotep III's own, larger temple at Soleb, fifteen kilometres to the south (an arrangement followed a century later by Ramses II at Abu Simbel, where there are likewise two temples, the larger southern temple dedicated to the king, and the smaller, northern temple dedicated to the queen, Nefertiry, as Hathor).||”|
Influence at court
Tiye wielded a great deal of power during both her husband’s and son’s reigns. Amenhotep III became a fine sportsman, a lover of outdoor life, and a great statesman. He often had to consider claims for Egypt's gold and requests for his royal daughters in marriage from foreign kings such as Tushratta of Mitanni and Kadashman-Enlil I of Babylon. The royal lineage was carried by the women of Ancient Egypt and marriage to one would have been a path to the throne for their progeny. Tiye became her husband’s trusted adviser and confidant. Being wise, intelligent, strong, and fierce, she was able to gain the respect of foreign dignitaries. Foreign leaders were willing to deal directly through her. She continued to play an active role in foreign relations and was the first Egyptian queen to have her name recorded on official acts.
Tiye may have continued to advise her son, Akhenaten, when he took the throne. Her son’s correspondence with Tushratta, the king of Mitanni, speaks highly of the political influence she wielded at court. In Amarna letter EA 26, Tushratta, king to Mitanni, corresponded directly with Tiye to reminisce about the good relations he enjoyed with her then deceased husband and extended his wish to continue on friendly terms with her son, Akhenaten.
Amenhotep III died in Year 38 or Year 39 of his reign (1353 BC/1350 BC) and was buried in the Valley of the Kings in WV22; however, Tiye is known to have outlived him for as many as twelve years. Tiye continued to be mentioned in the Amarna letters and in inscriptions as queen and beloved of the king. Amarna letter EA 26, which is addressed to Tiye, dates to the reign of Akhenaten. She is known to have had a house at Amarna, Akhenaten's new capital and is shown on the walls of the tomb of Huya – a "steward in the house of the king's mother, the great royal wife Tiyi" – depicted at a dinner table with Akhenaten, Nefertiti, and their family and then being escorted by the king to her sunshade. In an inscription approximately dated to November 21 of Year 12 of Akhenaten's reign (1338 BC), both she and her granddaughter Meketaten are mentioned for the last time. They are thought to have died shortly after that date.
If Tiye died soon after Year 12 of Akhenaten's reign (1338 BC), this would place her birth around 1398 BC, her marriage to Amenhotep III at the age of eleven or twelve, and her becoming a widow at the age of forty-eight to forty-nine. Suggestions of a co-regency between Amenhotep III and his son Akhenaten lasting for up to twelve years continue, but most scholars today, either accept a brief co-regency lasting no more than one year at the most, or no co-regency at all.
Burial and mummy
Tiye is believed to have been originally buried in Akhenaten's royal tomb at Amarna alongside her son and granddaughter, Meketaten, as a fragment from the tomb not long ago was identified as being from her sarcophagus. Her gilded burial shrine (showing her with Akhenaten) ended up in KV55 while shabtis belonging to her were found in Amenhotep III's WV22 tomb.
Her mummified remains was found adjacent to two other mummies in an opposite side chamber of Amenhotep II in KV35 by Victor Loret in 1898. The two other mummies were a young boy who died at around the age of ten, thought to be Webensenu or Prince Thutmose and another, younger unknown woman. All three were found together, lying naked side-by-side and unidentified in a small antechamber of the tomb. They had been extensively damaged by ancient tomb robbers. At first, researchers were unable to identify both female mummies and were instead given names with Tiye being labelled as the 'The Elder Lady' while the other woman was 'The Younger Lady'. Several researchers argued that the Elder Lady was Queen Tiye. Some noted that miniature coffins inscribed with her name were found at the tomb of her grandson, Tutankhamun, as memento from a beloved grandmother. There were also some scholars who were skeptical about this theory such as British scholars Aidan Dodson and Dyan Hilton, who once stated that "it seems very unlikely that her mummy could be the so-called 'Elder Lady' in the tomb of Amenhotep II."
By 2010, DNA analysis, sponsored by the Secretary General of the Egyptian Supreme Council of Antiquities Zahi Hawass, was able to formally identify the Elder Lady to be Queen Tiye. Also, the strands of her hair found inside Tutankhamun's tomb matched the DNA of the Elder Lady.
Jacquetta Hawkes, The First Great Civilizations "Yet the Hurrians did not disappear from history. Away to the North in their Armenian homeland, they entrenched themselves and build up the kingdom of Urartu."; M. Chahin, The Kingdom of Armenia, "The new kingdom of Urartu, which proved to be the stronghold of the Hurrian race."
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- Kozloff, Arielle; Bryan, Betsy (1992). "Royal and Divine Statuary". Egypt’s Dazzling Sun: Amenhotep III and his World (2). Cleveland. ISBN 978-0-940717-16-9.
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- Reeves, Nicholas. Akhenaten: The False Prophet, pp. 75-78
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- Hawass, Zahi et al. "Ancestry and Pathology in King Tutankhamun's Family" The Journal of the American Medical Association pp.640-641
|Wikimedia Commons has media related to Tiye.|
- Dodson, Aidan; Hilton, Dyan (2004). The Complete Royal Families of Ancient Egypt. London: Thames & Hudson. ISBN 978-0-500-05128-3.
- O'Connor, David; Cline, Eric H. (1998). Amenhotep III: Perspectives on His Reign. Ann Arbor: University of Michigan Press. ISBN 978-0-472-08833-1.
- Tyldesley, Joyce (2006). Chronicle of the Queens of Egypt. London: Thames & Hudson. ISBN 978-0-500-05145-0.